25.10.2013 Views

Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund

Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund

Avoided Deforestation (REDD) and Indigenous ... - Amazon Fund

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

The BC <strong>and</strong> the law clearly <strong>and</strong> fully recognize the legal status of the indigenous people<br />

<strong>and</strong> communities as groups with rights <strong>and</strong> obligations that are duly represented by their<br />

legitimate authorities (Art. 260 BC).<br />

The Article 7 of the FLIPC recognizes the legal status of “indigenous people <strong>and</strong><br />

communities with the purpose of exercising their collective rights provided in the Constitution<br />

of the Bolivarian Republic of Venezuela, treaties, international pacts <strong>and</strong> agreements signed<br />

<strong>and</strong> ratified by the Republic, <strong>and</strong> other laws.” 119 The identification of the legal, judicially <strong>and</strong><br />

extrajudicially, representative of indigenous people <strong>and</strong> communities depends on each group’s<br />

internal order <strong>and</strong> organization according to their uses <strong>and</strong> customs, without any other limitations<br />

than those established in the BC <strong>and</strong> the FLIPC. However, the law explicitly defines the concept of<br />

Legitimate Authorities as “the people or collective institutions that one or more indigenous people<br />

or communities designate or establish according to their social <strong>and</strong> political organizations <strong>and</strong> for<br />

the functions that said people or communities define according to their customs <strong>and</strong> traditions.”<br />

These legal recognitions do not force the legal entity of the indigenous people <strong>and</strong><br />

communities to depend on any type of posterior administrative act, such as the inscription of<br />

statutes or others. In effect, the Venezuelan legislation sets itself apart from other countries’<br />

legislations in the region by being especially clear <strong>and</strong> explicit about the recognition <strong>and</strong> exercise<br />

of indigenous peoples’ <strong>and</strong> communities’ legal status, which facilitates their independent <strong>and</strong><br />

autonomous execution of legal business. So, the same fundamental law supports the chartering<br />

of businesses <strong>and</strong> the development of economic activities on behalf of the people <strong>and</strong><br />

communities with full patrimonial status.<br />

In addition to the explicit rights recognized in the Venezuelan legal system, both the BC <strong>and</strong><br />

the indigenous legislation explicitly incorporate as indigenous peoples’ <strong>and</strong> communities’ rights all<br />

customs, languages <strong>and</strong> religions, as well as their habitat <strong>and</strong> original rights over the traditionally occupied<br />

ancestral l<strong>and</strong>s which are necessary to develop <strong>and</strong> guarantee their lifestyles. It corresponds to the National<br />

Executive, with the participation of the indigenous people, to demarcate <strong>and</strong> guarantee the right of collective<br />

ownership over their l<strong>and</strong>s, which are inalienable, imprescriptible, unseizable <strong>and</strong> untransferrable, according to<br />

what is established in the Constitution <strong>and</strong> the law.<br />

119 All of the Venezuelan indigenous legislation refers to, indistinctly, indigenous people <strong>and</strong> communities,<br />

assimilating them as different groups which are predicated the same rights. For example, the law defines<br />

collective property as “the right of each people <strong>and</strong> community to use, enjoy, take pleasure in <strong>and</strong> administer a<br />

material or immaterial good whose ownership belongs in an absolute <strong>and</strong> indivisible form to every <strong>and</strong> each one of its<br />

members, with the purpose of preserving <strong>and</strong> developing the physical <strong>and</strong> cultural integrity of the present <strong>and</strong><br />

future generations” Art 3rd num 12 of the FLIPC. (Emphasis by author.)<br />

Av o i d e d d e f o re s t A t i o n (redd) A n d i n d i g e n o u s p e o p l e s: experiences, chAllenges A n d o p p o r t u n i t i e s in t h e A m A zo n c o n t e x t 63

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!