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Phoenix Journal 197 - Four Winds 10

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original work of authorship extend to any idea, procedure,... concept, principle, or discovery.” Accordingly,<br />

works of fiction are provided much wider copyright protection, while facts cannot be copyrighted.<br />

As one court stated, “the cause of knowledge is best served when history is the common property of all.”<br />

See: Hoehling v. Universal City Studios, Inc., 618 F.2d 972 (2d Cir.). Another court went so far as to say<br />

that “fact” encompasses all “historical information”. See: Craft v. Kobler, 667 F.Supp. 120, 122 (S.D.N.Y.<br />

1987). Are not all of the writings of Doris Ekker within the realm of “historical information”?<br />

The one pervasive prerequisite element for copyright protection is that such protection can exist only in<br />

“original works of authorship.” See: Roth Greeting Cards v. United Card Co., 429 F.2d 1<strong>10</strong>6 (9th Cir.<br />

<strong>197</strong>0); also, Title 17 U.S.C. Section <strong>10</strong>2(a).<br />

In a 1944 case it was reasoned that since an author is “the beginner... the first mover of anything... (the)<br />

creator, originator” it follows that a work is not the product of an author unless the work is original. See:<br />

Remick Music Corp. v. Interstate Hotel Corp. of Nebraska, 58 F.Supp. 523 (D.C. Neb.).<br />

If an author were to recognize that higher intelligences or entities, invisible to most humans, were available<br />

to impart into the mind of the author some profound FACTUAL wisdom, and if such an author were to<br />

actually receive in his mind such higher profound FACTUAL wisdom, and if the author were to write down<br />

the information as it was imparted into his or her brain, then it would follow that the author would not be the<br />

real creator or originator of such written words. The real creator or originator of such profound wisdom<br />

would, of course, be “the first mover” of the information, that is, the Higher Intelligence or entity.<br />

Many people today may have difficulty accepting the fact that invisible, higher intelligences or entities may<br />

exist. But there is a growing body of individuals who have come to the realization that there is more to the<br />

picture than meets the eye. In other words, these people recognize that there is an invisible realm or<br />

dimension of existence that stands behind the visible, physical world we all perceive. These people might<br />

well consider the imparting to mankind of some information from higher sources to be “divine inspiration”.<br />

Marcus Tullius Cicero (<strong>10</strong>6-43 B.C.), the great Roman statesman, orator and writer, knew well about the<br />

imparting of higher wisdom when he said, “Nemo Unquam Vir Magnus Fuit, Sine Aliquo Divino Afflatu”,<br />

“No one was ever a great man without some divine inspiration.”<br />

Doris Ekker holds those words of Cicero near and dear to her heart, but has modified them to suit our<br />

modern understanding of an equal recognition of the importance of the contribution of women. Doris says,<br />

“No one was ever a great man or woman without some divine inspiration.”<br />

It appears for all intents and purposes that Walter Russell also recognized or intuitively understood the<br />

words of Cicero, as Mr. Russell had stated that his works on the subject of Light had been imparted to him<br />

from some higher intelligence or “White Light”, and that this higher intelligence had told Walter that the<br />

information imparted was for all mankind and must be as freely given to the world as the information had<br />

been given to Walter himself. In addition, the higher intelligence also told Walter that other people would<br />

come along in the future, including both men and women, and that they would be receiving the same<br />

information.<br />

It appears that Walter Russell understood and accepted the above arrangement and for 2 or 3 years he<br />

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