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1 Confessions of a Moral Schizophrenic* By Jayme Johnson I ...

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psychologically fragile state, and is perhaps even self-deceived about his ethical position.<br />

These clues, once again, seem to point toward the sophisticate having fallen on the second<br />

horn <strong>of</strong> the dilemma and having hidden this fact from himself.<br />

VII. Final Thoughts<br />

If what has been put forth is accurate, no matter which <strong>of</strong> these two interpretations<br />

<strong>of</strong> Railton’s sophisticated consequentialism one might subscribe to, the sophisticate will be<br />

morally schizophrenic. Perhaps there is evidence for this independent <strong>of</strong> how the<br />

counterfactual condition is interpreted. Consider once again, the way in which the<br />

condition is stated: while the sophisticated consequentialist ordinarily does not do what he<br />

does simply for the sake <strong>of</strong> doing what’s right, he would seek to lead a different sort <strong>of</strong> life<br />

if he did not think his were morally defensible. Before one even attempts to regulate one’s<br />

dispositions using this condition, if one considered what this condition was<br />

recommending, the would-be sophisticate may find himself in the face <strong>of</strong> a near<br />

contradiction. When applied to friendships, the condition effectively prescribes doing<br />

what will bring about the best results overall, and while this is not the reason for having<br />

friends, if it happened that having friends wasn’t what brought about the best results<br />

overall, then don’t do it anymore. The contradictoriness <strong>of</strong> this is perhaps better seen in<br />

this analogous condition: “don’t do an act for the sake <strong>of</strong> the money, but if there is no<br />

money, don’t do it.” 46 No wonder the result <strong>of</strong> trying to develop a set <strong>of</strong> dispositions<br />

using this condition to mediate seems to lead to a psychologically unhealthy state. It<br />

46 Thanks to Fred Feldman for pointing this analogy out to me.<br />

27

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