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The Generation Gap-WHY? - Herbert W. Armstrong

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November, 1968 J'be PL AI N TR UTH 37<br />

"<strong>The</strong> God of Israel is the most powerful of<br />

all gods," Ahab said in all sincerity, even though<br />

Ahab practiced idolat ry, mostly because of his wife .<br />

" I want to be fair to Israel," Ben-hadad nervously<br />

continued. "My fath er took some cities from<br />

Israel when your father was king. I will restore<br />

them to you. To show you what respect I have for<br />

Israel, I will reserve certain streets and dwell ings<br />

in Damascus, my capital city, for the use of the<br />

people of your nation who travel up our way."<br />

If Ahab had been led by God's influence, in the<br />

manner in which God's servants are guided, he<br />

wouldn't have been so friend ly with this man who<br />

hated him. Ben-hadad and his advisors should have<br />

been seized for their murders and given the extreme<br />

punishment. Instead, Ahab treated one of<br />

Israel's worst enemies like a guest, suggesting to<br />

him that they should agree not to war against each<br />

other any more. Of course the grinning Syrian<br />

agreed, whereu pon Ahab said goodbye to him and<br />

let him go on his way to freedom - and to prepare<br />

for war with Israel three years later. ( I Kings<br />

20 :34.)<br />

\Vhen Invad ers Are Not Punished . . .<br />

While Ahab was on his way back to Samaria,<br />

a prophet stopped the king. He informed the king<br />

that the leader of Israel<br />

had made a fata I error in<br />

giving Ben-hadad his freedom.<br />

" Because you didn't<br />

take the life of that heathen<br />

king that God has<br />

already condemned, your<br />

life will be required for<br />

his," was the prophe t's<br />

dismal prediction.<br />

<strong>The</strong> rest of the trip<br />

to his palace was a miserable<br />

one for Ahab. He<br />

knew the man who had<br />

spoken to him was tru ly<br />

a prop het of God, and he<br />

had no reason to doubt<br />

him. (I Kings 20:35-43.)<br />

It wasn't unt il he talked to his wife, Jezebel,<br />

that Ahab received some measure of comfort, for<br />

Jezebel only laughed, as usual, at what God's prophet<br />

had to say.<br />

After a season of war, it was a relief to Ahab<br />

to get back to the comforts of his pa lace. While<br />

walking about in his garden, he decided that it should<br />

be extended so that there would be room to grow<br />

more than shrubs, fl owers and fruit. He wanted room<br />

in which to grow berries, herbs and vegetables for<br />

royal consumption.<br />

Just beyond the garden wall was a fine vineyard<br />

owned by a man named Naboth. He enjoyed<br />

a good income from the sale of his choice grapes,<br />

wine and raisins. He was thankful that he had inherited<br />

such a valuable piece of property from his<br />

ancestors who had taken good care of it. His happy<br />

and peaceful life was disrupted the day he was<br />

summoned to appea r before Ahab.<br />

" I need your vineyard ," Ahab told him. "I<br />

want to expand my gardens to include other kinds<br />

of produ ce. Your land is next to mine. No other<br />

grou nd is available adjoining my gardens. I' ll pay<br />

you what your vineyard is worth. If you don't consider<br />

that fair, I'll buy a bigger and better vineyard<br />

and give it to you for yours." Ahab was guilty of<br />

Naboth's hap py life as a grape grower was cut short when he learn ed that the king<br />

insisted on buying his vineya rd property.

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