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SEPARATION ANXIETIES - Lsu - Louisiana State University

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In contrast, the gang in Set It Off does not meet Rich’s definitions of a lesbianism<br />

predicated on sexual acts, nor do they specifically name men as their primary enemies. But, both<br />

gangs are representative of women’s communities formed in response to patriarchy, as well as its<br />

inherent domination of sexuality, economy, and—in the case of the Set It Off gang—race.<br />

Further, they separate themselves not only from obvious dominant (and mostly male) figures but<br />

also from other oppressed women. These gangs, then, could be read in terms of Rich’s liberal<br />

definition of lesbianism and my working definition of separatism. In Oates’s and Gray’s<br />

narratives, the problems, evolution, and destruction of the gangs begin with and depend upon<br />

colliding gender, sexual, and economic concerns; these collisions, and how Oates and Gray<br />

imagine such characters would cope with them, help reveal possible definitions and revisions of<br />

separatism and community.<br />

In order to discuss what forms of resistance Oates is exploring and how they succeed and<br />

fail, I should first examine Foxfire’s representation of the dominant community. In Foxfire, the<br />

dominant community is a capitalist heterosexual patriarchy. Oates constructs the community of<br />

Hammond, New York as oppressive to characters whose identities place them outside of the<br />

dominant institutions and groups. She presents a conscious, organized feminist separatism as one<br />

possible alternative to oppression; her female characters attempt to use their difference as a tool<br />

of empowerment. They resist patriarchy’s attempt to force them into certain culturally or<br />

biologically determined roles. The author, therefore, seems initially sympathetic to the ideals of<br />

feminist separatism and unsympathetic to deterministic, dominant structures. However, the<br />

choices that the characters make, choices that conflict with the strictures of the dominant culture,<br />

ultimately lead to their group’s destruction. Oates constructs this kind of resistance to patriarchy<br />

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