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The music of Hindostan - Ibiblio

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THE SCALE 125<br />

but only by calculating upwards in major Tones (5 X 204 = 1020),<br />

and this process confuses the ear.<br />

It does not matter that 1020 is<br />

not the same as 1018 ; for the difference is only -^ <strong>of</strong> a semitone,<br />

and it requires a good ear to distinguish even tenths <strong>of</strong> Semitones<br />

in an interval which, like C-Btr, is derived, and not a matter <strong>of</strong> immediate<br />

perception like, for instance, C-G, or C-E. What matters is<br />

that the ear cannot make so elaborate a calculation as five successive<br />

major Tones—as, indeed, Aristoxenus, quoted above, suggested.<br />

<strong>The</strong> ear, therefore, takes by preference the intervals derived from<br />

the 5th partial, the major Third, which form ' tertian " harmony.<br />

As 'quintal^ harmony was derived from the Octave and Fifth, so<br />

tertian harmony is derived from the Octave, Fifth, and Third ;<br />

and<br />

' septimal<br />

'<br />

harmony, if it is ever used, is derived from these three<br />

and the 7th partial.<br />

In tertian harmony the series is again infinite,<br />

as indeed any <strong>of</strong> these series must be, since no basic interval is an<br />

exact power (or root) <strong>of</strong> another basic interval. But since there<br />

are three basic intervals instead <strong>of</strong>, as before, two, it is found<br />

by experience that a larger number <strong>of</strong> derived intervals, about<br />

eight, are easily intelligible in tertian harmony. We have no<br />

experience <strong>of</strong> septimal harmony, and it is impossible to say<br />

what intervals the ear would here accept. And this is important.<br />

With the acoustical material available, many and diverse scales<br />

might be constructed, and they would all look equally well—or<br />

ill—on paper. Whether Indians have modified the ancient Hindu<br />

theory <strong>of</strong> strictly quintal and tertian intervals by the introduction<br />

(due, Mr. Clements suggests, to Mohammedan influence) <strong>of</strong> septimal<br />

intervals, can only be established on evidence.<br />

If any people<br />

hears septimal intervals, the Indians and Greeks, with the fine ear<br />

which practised and the fine discrimination which recorded the<br />

niceties <strong>of</strong> the genera and the grdinas,<br />

would have been among the<br />

first to do it ; but to establish the fact it requires, in the complete<br />

absence in their theoretical works <strong>of</strong> any hint that they did so,<br />

a broader basis <strong>of</strong> observation than is provided by the performance<br />

<strong>of</strong> a single singer.<br />

With regard to the transilient scales, I received from the melodies<br />

sung in them a strong impression that they were in just intonation<br />

—that a major and minor Tone made a major Third, that the Sixth<br />

was just and not sharp. <strong>The</strong>re is no reason, however, why tertian<br />

intervals (which this implies) should not have been accepted in

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