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OUR LEGACY FROM THE PAST - NCCUMC

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86<br />

CENTENNIAL CELEBRATION -1928 & 1929<br />

The following address was delivered by Dr. O. P. Fitzgerald,<br />

pastor 1927-1928,on the occasion of the Centennial Anniversary of<br />

Methodism in First Church, Williamston, North Carolina,<br />

February 22, 1928.<br />

HISTORICAL SPOTS OF<br />

WILLIAMSTON METHODISM<br />

When John Wesley began his revival of religion in Oxford,<br />

made a brief missionary stay in Georgia, went back to England to<br />

undergo his great spiritual awakening which he afterward called<br />

his conversion, and then began the greatest revival of religion<br />

England ever experienced; it was the Rev. George Whitefield, colaborer<br />

with Wesley, who crossed and recrossed the Atlantic,<br />

sweeping up and down the American Colonies with his inspiring<br />

eloquence, moving like a flaming fire from Maine to Georgia,<br />

opening men's hearts, melting their wills and changing their lives.<br />

Whitefield's work in America was almost a religious movement<br />

within itself. Robert Williams and John King took up his work in<br />

Virginia and North Carolina, and formed Methodist Societies in<br />

these states. Then came Francis Asbury, delegated by John<br />

Wesley to be the assistant superintendent over the new formed<br />

societies. Asbury was afterward elected Bishop, and for fifty<br />

years this remarkable man, great in character and ability,<br />

unwearied and unceasing in travel and preaching, led and<br />

governed the growing hosts of Methodism in America.<br />

At the close of the Revolution, the strength of Methodism was<br />

centered in Maryland, Virginia, and North Carolina. From these<br />

older states went forth her evangels as religious pioneers to the<br />

South and West. No settlements were too sparse, no road too<br />

rough, no wilderness too wild for the itinerant Methodist<br />

preacher. They rode forth confident of their message, trusting in<br />

God, unafraid of man or beast. The "circuit rider" is, doubtless,<br />

the most significant figure in the religious movements of the<br />

South. He was a strong, stern man, repressing fun and gaiety as<br />

worldly pleasures dangerous to the soul; with no worldly goods<br />

save that which he carried on his back and in his saddle-bags,<br />

breaking the stillness of the forest with his prayers as he rode to

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