THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories
THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories
THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories
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10<br />
and an undulled perception of rustic beauty.<br />
Theocritus' poetic aura is neither completely realistic<br />
nor ideal.<br />
He offers no praise of the shepherds'<br />
existence as an "age of innocence," nor does he reflect a<br />
12<br />
"philosophical illusion of primitive simplicity."<br />
With<br />
some few exceptions, his shepherds use language appropriate<br />
to their station and experiences, both real and natural.<br />
While exhibiting a fondness for moralizing and an<br />
occasional inclination toward frank indecency, they speak<br />
colloquialisms and proverbs.<br />
Although his rustics lack<br />
dramatic characterization, they seem emotionally appealing<br />
instead of intellectually alluring.<br />
Each one must possess<br />
conventional traits:<br />
sensitivity to beauty, ardent affections,<br />
comradery with his herd, and the supreme gift of<br />
song.<br />
Although Theocritus appears more content than any<br />
subsequent pastoral poet to give a straightforward account<br />
of the bucolic life, he did not always avoid a projection<br />
of his own values and interests into his characters.<br />
Such<br />
an example occurs in the literary mood observable in the<br />
seventh idyll. The Harvest Festival, which sets the precedent<br />
for identification of the poet with the herdsman in<br />
so far as both are singers of song.<br />
The emphasis of this<br />
poem lies in the description of the harvest festival at<br />
Cos and on the fact that the city poets are playing at<br />
being shepherds.<br />
Theocritus engineers a kind of pastoral