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THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories

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10<br />

and an undulled perception of rustic beauty.<br />

Theocritus' poetic aura is neither completely realistic<br />

nor ideal.<br />

He offers no praise of the shepherds'<br />

existence as an "age of innocence," nor does he reflect a<br />

12<br />

"philosophical illusion of primitive simplicity."<br />

With<br />

some few exceptions, his shepherds use language appropriate<br />

to their station and experiences, both real and natural.<br />

While exhibiting a fondness for moralizing and an<br />

occasional inclination toward frank indecency, they speak<br />

colloquialisms and proverbs.<br />

Although his rustics lack<br />

dramatic characterization, they seem emotionally appealing<br />

instead of intellectually alluring.<br />

Each one must possess<br />

conventional traits:<br />

sensitivity to beauty, ardent affections,<br />

comradery with his herd, and the supreme gift of<br />

song.<br />

Although Theocritus appears more content than any<br />

subsequent pastoral poet to give a straightforward account<br />

of the bucolic life, he did not always avoid a projection<br />

of his own values and interests into his characters.<br />

Such<br />

an example occurs in the literary mood observable in the<br />

seventh idyll. The Harvest Festival, which sets the precedent<br />

for identification of the poet with the herdsman in<br />

so far as both are singers of song.<br />

The emphasis of this<br />

poem lies in the description of the harvest festival at<br />

Cos and on the fact that the city poets are playing at<br />

being shepherds.<br />

Theocritus engineers a kind of pastoral

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