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THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories

THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories

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CHAPTER III<br />

<strong>THE</strong> ALLEGORICAL ECLOGUE DUR<strong>IN</strong>G <strong>THE</strong> MIDDLE AGES<br />

AND <strong>THE</strong> ITALIAN RENAISSANCE<br />

After Virgil until the dawn of Humanism, the classical<br />

tradition of pastoral found representation in only a<br />

few scattered efforts, but during this period the firsthand<br />

knowledge of the Bucolics never diminished.<br />

The precedent<br />

furnished in Virgil's fourth eclogue provided the<br />

inspiration for the court-pastorals of Virgil's most immediate<br />

disciples, two post-Augustan poets, Calpurnius<br />

in the first century and Nemesianus in the third century.<br />

Each of these court poets wrote a panegyric in praise of<br />

his ruling emperor; Calpurnius honors Nero, and Nemesianus<br />

praises Carus.<br />

Although Calpurnius' verse flows smoothly and his<br />

diction is correct, he displays no overt effort for originality<br />

in his seven eclogues.<br />

A degree of recognition,<br />

however, must be reserved for him, since he effected the<br />

first direct comparison of the town and the country to<br />

come out in favor of the country.<br />

"The ancient writers of<br />

Greece, when dealing with the contrast between town and<br />

country, never turned it to the advantage of the latter";<br />

nor did Virgil leave the impression that he preferred the<br />

country to the city, although he did relate to the pastoral<br />

state of mind.<br />

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