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THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories

THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories

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Theocritus created the acknowledged classic model<br />

26<br />

for pastoral expression, and he bequeathed to this literary<br />

heritage three basic forms:<br />

1) the pastoral masquerade,<br />

2) the dirge or lover's plaint, and 3) the amoebaean singing<br />

match.<br />

His idylls convey the joy produced by sunshine<br />

and man's very existence in nature.<br />

There is very little<br />

to cause melancholy:<br />

only unrequited love and "the awareness<br />

that death brings and end to all pastoral song."^^<br />

With his idylls Theocritus evokes the "ever necessary<br />

reconciliation of man with the simplicity of his own being.<br />

"^^<br />

In the Greek tradition Bion and Moschus follow the<br />

master.<br />

Using the same theme, dialect (Doric), and meter<br />

(hexameter) as Theocritus, they accomplish the task of<br />

developing the pastoral conditions which Theocritus only<br />

outlined and intimated.<br />

These poets produce no new type,<br />

but they give a special prominence to the elegiac form,<br />

which was to find supreme expression in Milton's Lycidas.<br />

Bion, who is regarded by most as more original and vivid<br />

than Moschus, contributes the artificial style of the pastoral.<br />

The elegy which was written for Bion and still<br />

bears the name of Moschus as its author begins the traditional<br />

association of nature with personal grief and<br />

introduces sentimentality.<br />

Virgil goes a step further than Bion and Moschus<br />

in fixing certain Theocritean elements as pastoral

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