THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories
THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories
THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories
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Theocritus created the acknowledged classic model<br />
26<br />
for pastoral expression, and he bequeathed to this literary<br />
heritage three basic forms:<br />
1) the pastoral masquerade,<br />
2) the dirge or lover's plaint, and 3) the amoebaean singing<br />
match.<br />
His idylls convey the joy produced by sunshine<br />
and man's very existence in nature.<br />
There is very little<br />
to cause melancholy:<br />
only unrequited love and "the awareness<br />
that death brings and end to all pastoral song."^^<br />
With his idylls Theocritus evokes the "ever necessary<br />
reconciliation of man with the simplicity of his own being.<br />
"^^<br />
In the Greek tradition Bion and Moschus follow the<br />
master.<br />
Using the same theme, dialect (Doric), and meter<br />
(hexameter) as Theocritus, they accomplish the task of<br />
developing the pastoral conditions which Theocritus only<br />
outlined and intimated.<br />
These poets produce no new type,<br />
but they give a special prominence to the elegiac form,<br />
which was to find supreme expression in Milton's Lycidas.<br />
Bion, who is regarded by most as more original and vivid<br />
than Moschus, contributes the artificial style of the pastoral.<br />
The elegy which was written for Bion and still<br />
bears the name of Moschus as its author begins the traditional<br />
association of nature with personal grief and<br />
introduces sentimentality.<br />
Virgil goes a step further than Bion and Moschus<br />
in fixing certain Theocritean elements as pastoral