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THE EVOLUTION OF ALLEGORY IN THE PASTORAL ... - Repositories

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46<br />

belief that poetry is a divine gift of nature and that the<br />

Muses have favored the Italians more than the French with<br />

this gift.<br />

At least four of Petrarch's eclogues have political<br />

considerations.<br />

The second is a eulogy for Robert of<br />

Naples, whose death was the occasion of many woes to his<br />

realm.<br />

The fifth is a panegyric to Cola Rienzo, whose<br />

short-lived revolution "to revive the grandeur that was<br />

Rome" seemed to Petrarch the greatest and noblest adventure<br />

of the age.<br />

The sixth and seventh expose the wickedness<br />

of the Papal court at Avignon, which Petrarch gravely<br />

detested.<br />

In these two pastorals, he developed a motive<br />

implicit in the medieval eclogue:<br />

31<br />

church satire through<br />

personal religious reflections.<br />

The last four of Petrarch's twelve poems are expressions<br />

of sorrow.<br />

Eclogue IX despairs over the disastrous<br />

results of the Black Death, which Petrarch suggests was<br />

sent to punish mankind for its sins.<br />

The tenth and eleventh<br />

eclogues, which are reminiscent of the "Laura sonnets,"<br />

mourn the death of his Laura.<br />

The final eclogue grieves<br />

for John of France, who was captured by the English.<br />

Although his eclogues are full of verbal conceits,<br />

awkward figures, pathetic fallacy, elements of melancholy<br />

love, and the spirit of sentimentality, Petrarch's Latin<br />

retains the classic purity of the language.<br />

The distinguishing<br />

characteristic of his Carmen remains in the covert

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