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[The following selections consists of the first part of the Song of My ...

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Although this is <strong>the</strong> ultimate intent <strong>of</strong> <strong>the</strong> great scriptures, us spiritual beginners<br />

nowadays are unable to eliminate our mental afflictions from <strong>the</strong>ir root. It is<br />

<strong>the</strong>refore a very crucial point that we eliminate that <strong>part</strong> <strong>of</strong> <strong>the</strong> source <strong>of</strong><br />

suffering which is composed <strong>of</strong> our bad deeds and downfalls by using <strong>the</strong><br />

method <strong>of</strong> purification which involves <strong>the</strong> four forces.<br />

,KHYAD PAR DU TSUL KHRIMS KYI BSLAB PA SOGS GSUM LA 'BAD DGOS<br />

LA, TSUL KHRIMS KYI BSLAB PA NI GTZO BO'I DBANG DU BYAS NA MI<br />

DGE BA BCU SPONG BA'I SPONG SEMS YIN LA, TING NGE 'DZIN GYI<br />

BSLAB PA'I GTZO BO NI ZHI GNAS YIN MOD, DER MA NGES TE DGE<br />

BA'AM YANG DAG PA'I DMIGS PA LA RING THUNG GANG YIN YANG<br />

RTZE GCIG TU GNAS PA'I SEMS PA RNAMS TING NGE 'DZIN GYI BSLAB<br />

PAS BSDUS SO,<br />

Most especially we have to exert ourselves in <strong>the</strong> three trainings <strong>of</strong> morality,<br />

[concentration, and wisdom.] <strong>The</strong> principal element involved in <strong>the</strong> training <strong>of</strong><br />

morality is <strong>the</strong> state <strong>of</strong> mind which wants to give up performing <strong>the</strong> ten bad<br />

deeds. <strong>The</strong> principal element in <strong>the</strong> training <strong>of</strong> concentration is <strong>the</strong> high<br />

meditative state called quietude, however it is not <strong>the</strong> only element involved.<br />

<strong>The</strong> mental ability to place your mind one-pointedly for any length <strong>of</strong> time you<br />

desire on some kind <strong>of</strong> pure or virtuous object is also included into <strong>the</strong> training<br />

<strong>of</strong> concentration.<br />

,SHES RAB KYI BSLAB PA'I GTZO BO NI LHAG MTHONG YIN KYANG , DER<br />

MA NGES TE, BDAG MED PHRA RAGS CI RIGS LA DPYOD PA'I RIGS PA<br />

DON MTHUN RNAMS DANG , CHOS KYI TSIG DON GZHAN LA'ANG LEGS<br />

PAR DPYOD PA'I SHES RAB RNAMS NI SHES RAB KYI BSLAB PAR 'DUS SO,<br />

<strong>The</strong> main element in <strong>the</strong> training <strong>of</strong> wisdom is what we call "special vision,"<br />

although it is not <strong>the</strong> only thing involved. Also included in <strong>the</strong> training <strong>of</strong><br />

wisdom is <strong>the</strong> intelligence which is able to examine, in a thorough way, <strong>the</strong><br />

correct reasonings which examine any <strong>of</strong> <strong>the</strong> varying levels <strong>of</strong> <strong>the</strong> lack <strong>of</strong> "self",<br />

as well as <strong>the</strong> kinds <strong>of</strong> wisdom which examine <strong>the</strong> meanings <strong>of</strong> any Buddhist<br />

texts or teachings.<br />

THE ACTUAL PATH FOR PEOPLE OF GREATER CAPACITY<br />

,GSUM PA SKYES BU CHEN PO'I LAM GYI RIM PA LA GNYIS, SPYOD PA'I<br />

RTEN SEMS BSKYED DANG , SPYOD PA LA BSLAB TSUL LO, , DANG PO LA

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