Good News 1978 (Prelim No 22) Nov 6 - Herbert W. Armstrong
Good News 1978 (Prelim No 22) Nov 6 - Herbert W. Armstrong
Good News 1978 (Prelim No 22) Nov 6 - Herbert W. Armstrong
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Monday, <strong>No</strong>v. 6, <strong>1978</strong> The GOOD NEWS 5<br />
CHURCH<br />
IContinued from page 41<br />
Therefore, I began to fellowship<br />
with their scattered and few<br />
members in Ore gon , while at the<br />
same time re fr aining fro m<br />
acknowledgiog membership.<br />
We were living in Portland,<br />
Ore. , at the time . I knew of no<br />
members of this church in Portland,<br />
but there was a sprinklin g<br />
of them through the Willamett e<br />
Va lley betwee n Salem and<br />
Euge ne, in Oregon - mostl y<br />
fanners or truck gardeners. The y<br />
welco med the fellowship of myself<br />
and Mrs . <strong>Armstrong</strong> .<br />
We found them to be simple,<br />
plain and humble people, hard<br />
working and industrio us, and<br />
loving the Bible TRUTH - as<br />
much as they bad - willing to<br />
suffer persecution for it. -:"<br />
And so it was, in this detached<br />
fellowshi p, that Mrs. <strong>Armstrong</strong><br />
andI continued the first 3 ~ years<br />
of my ceaseless night-and-day<br />
STUD Y of the Bible - of history,<br />
especially as connected with biblical<br />
history and prophecy <br />
and of pertinent allied subjec ts.<br />
- These, too, were years of<br />
much and earnest prayer. Much<br />
. of the Bible study done at bome<br />
was don e on my knees.<br />
co mbining study with praye r.<br />
Much time was spent during<br />
these years, as it had been that<br />
first six months, at the public library.<br />
I delved into intensive resea<br />
rc h in -the co mme ntaries,<br />
Bible encyclopedias, Bible d ictio<br />
naries , comparin g various<br />
trans lations of theBible, examining<br />
Greek and Hebrew texts of<br />
doubtful or -quest ionable passages,'<br />
chec kin g"w ~ t h ' lexicons<br />
Conference. I learned that they<br />
were organized as a General Conference,<br />
with elections of officers<br />
'. -; ... .. we didnotyet realize ourselves that<br />
CHRIST had started, in us, the Philadelphia<br />
era ofHis Church, committedwith the<br />
GREAT COMMISSION."<br />
and Robertson's Grammar of the<br />
Greek New Testamen i. I made an<br />
intensive study of ancient history<br />
in co nnection with biblical his- .<br />
tory and prophecy.<br />
Meanwhile, 0 0 their urging. a<br />
few of these articles bad been<br />
mailed in to The Bible Advocat e<br />
in Stanberry , Mo . These article s<br />
began appearing on the front<br />
page.<br />
The near fight<br />
at a meetlog<br />
Along in <strong>No</strong>vemher of 1930<br />
the Runeorns, neighbors of my<br />
parents, asked me to go with<br />
them to a business ,meeting 'of<br />
brethren of the Church of God ,<br />
being held in the home of Mrs.<br />
Ira Curtis, near Jeffe rson, Ore .<br />
Although I was a guest - I bad .<br />
never become a member of this<br />
church, whose headquarters were<br />
at Stanberry, Mo . '- \bey asked<br />
me to act as "secretary and take<br />
down the minutes of the meeting.<br />
I learned that the meeting was<br />
called for the purpo se of organizing<br />
these Oregon memhers into<br />
an Orego n Confer ence .<br />
, I sens ed imm edia tely the re<br />
was a feeling of di vision "among<br />
them. Elder A.N. Dugger was<br />
the real leader of the church at<br />
Stanberry . He was editor of the<br />
church's weekly paper sent 10 '<br />
membe rs. He either was, or had<br />
been, president of their General '<br />
held biannually. Most of the<br />
Oregon memhers lived in the<br />
Willamette Valley in the vicinity<br />
of Jefferson . Most of them were .<br />
in attendance at this business<br />
meetin g.<br />
About balf of them were opposed<br />
to Elder Dugger. They<br />
"wanted to organize a state conference<br />
. Some of the other states<br />
"had state"conferences . The pur- .<br />
pose of this Oregon State Confer <br />
ence was to bold the tithes and<br />
churc h funds contributed by<br />
Oregon member s in Oregon .<br />
But actually, it was born of<br />
opposition to and dissatisfaction .<br />
with the Stanherry memhership<br />
" and state conference. The other<br />
half were ju st "as"verbal in their<br />
loyalty and . support of Elder<br />
Dugger and the Stanberry regime<br />
.<br />
Tbe dispute over Stanherry<br />
politics and Elder Dugger ' s personal<br />
fitness and integrity waxed<br />
more and more heated . One tall<br />
man who weighed considerably<br />
over 200, and was a leader , spoke<br />
of "dirty politics" and called<br />
Elder Dugger a " ward-healer"<br />
An equally vociferous man on the<br />
other side of tbe dispute rose to<br />
defend the honor of Mr " Dugger .<br />
Words flamed hotter and hotter.<br />
Each side was sincere and 1n<br />
'roused earnest. Under the tense<br />
pressure tempers were flaring . I<br />
· hecame afraid it was going to be<br />
settled (or unsettled) by fists.<br />
- At that instant I rose , and in a<br />
loud but calm voice asked if I<br />
might say a word . Since I was a<br />
guest. ithey didn 't refuse .<br />
"Brethren.Y-Lsaid, " you' all<br />
know how ;' as recorded in the<br />
first chapter of Job, when the<br />
sons of God came together, Satan<br />
came also. You also know how,<br />
in the 12th chapter of Revelation,<br />
we are told tbat the people Satan<br />
is most angry with 'are those who<br />
keep the commandments of God .<br />
and have the testimony 'of Jesus<br />
Christ . That meansus. Satan "is<br />
here . He is stirring up rage and<br />
anger in your hearts , I am going<br />
to drop to my knees right now and<br />
ask God Almighty 10 cast Satan<br />
out of this bouse ! All of you who<br />
wish may kneel with me and pray<br />
silently." · ,<br />
Without another word, I<br />
quickly'dropped 10 my knees heside<br />
my chair and began asking<br />
· God to rebuke Satan and this controversial<br />
spirit that was rousing<br />
these men to anger and to drive<br />
Satan from our presence and to<br />
give !Js pe a~e and love -:<br />
When I rose there were some<br />
wet eyes, but there were no angry<br />
voice s. These people were sincere<br />
. They simpl y helieved what<br />
they believed and had allowed<br />
· themselves to becaught off guard<br />
and roused to ang~r. "<br />
R.L Taylor arrives<br />
.In early summer of that -year,<br />
1931, a forme r Seventh -Day Adventi<br />
st minister, a Robert L .<br />
Taylor , came to Oreg on from<br />
California. It was practice among<br />
the~ Church of Gnd people to<br />
"Jesus said we should KNOW 'by their truns.' Andnow they were<br />
splitright down the middle.Ahouse dividedcannotstand, andtheir<br />
two houses - Stanberry and Salem- did NOT stand!"<br />
hold all-da y meetings about once<br />
a month . It was at one of these<br />
meetings that Mr. Taylor<br />
preached . We were all quite impressed<br />
. .<br />
"He's a better preacher than<br />
any of the leading minister s from<br />
Stanherry," seemed to he the<br />
common exclamation. Indeed we<br />
·were all rather swept off our feet<br />
by his preachin g.<br />
After a few weeks, the breth <br />
ren of this Oregon Conference,<br />
which bad been formed the preceding<br />
<strong>No</strong>vember, wanted to<br />
· team Elder Tayl or with me to<br />
hold an evangelistic campaign.<br />
They were becoming anxious to<br />
see a linle life in the work of the<br />
Church.<br />
They found Elder Taylor very<br />
receptive to theidea . By this time<br />
·a modest balance had accumulated<br />
in the new conference<br />
treasury . You will remember that<br />
the object in forming this state<br />
conference was to create a local<br />
state treasury and keep their<br />
tithes and offerings in the state<br />
instead of heing sent to Stan '<br />
berry , Mo . Tbe se were days of<br />
rapidl y descending economic depression.<br />
but several of these<br />
brethren were vegetable gardeners<br />
. They were doing very well<br />
financiall y.<br />
This made it necessary that the<br />
Oregon Conference ordain me to<br />
the ministry .<br />
ORDAINED Christ's minister<br />
~ ' B~'i :~'g o~d~~~d ::an~t: ~~~e~ i'ng<br />
the ministry full time meant a<br />
complete change in my life. In<br />
former years the idea of becoming<br />
a minister was the very last<br />
thing I should have wanted to do.<br />
But by June , 1931, I had heen<br />
preach ing a great deal for 3 ~<br />
years . By this time my whole<br />
heart was in it.<br />
I shall never forget that mo<br />
.merit of my ordination.<br />
The meeting was being held<br />
· outdoors . I do not remember<br />
where - except it was in the<br />
general rural area of Jefferson. I<br />
do' not remember other circumstances.<br />
But I do rememberthe ordination<br />
itself . It was one of those<br />
once -in-a-lifetime experiences<br />
like heing married, and heing<br />
baptized. Only this seemed to me<br />
to be the most momentous event<br />
of my entire life .<br />
AllttW, brethren -,- as many as<br />
could get their hands through to<br />
my head - laid their hands on<br />
me-on my head, my shoulders,<br />
my chest'and my back (like Acts<br />
13:1-3).<br />
I am sure it was the weight of<br />
the experience". from a spiritual<br />
and emotional standpoint; rather<br />
than tbe physical weight ofhands<br />
and arms - but it seemed I was<br />
entirely weighted down with the<br />
heaviest load I had ever stood up<br />
under .<br />
To me this was symbolic of the<br />
tremendous respons ibilit y that<br />
now came down on my head and<br />
shoulders.<br />
And let it be made plain here: I<br />
was ordained by. and under the<br />
authority o f tbe Oregon Confer <br />
ence of The Chur ch of God , separately<br />
incorporated; nor by the<br />
Stanherry, Mo ., headquarters. Sunday night. July 9. The Fishers<br />
and I decided to start the meet -<br />
The Oregon campaigns ings at the Firbutte scbool the<br />
•The campaign was held in same night. I arrived at the Fisher<br />
Eugene in a tiny tent seating 50 farm , leaving my wife" and chilpeople.<br />
R.L. Taylor there turned dren at our home in Salem about<br />
out to be Pentecostal . <strong>No</strong> results .July .5 or 6 ~ _<br />
came from the six-weeks,"six-<br />
.nights-a -week meeting s, except<br />
SmaU start of<br />
one night when it was too stormy worldwide Work<br />
to hold a service. Thi s was the small - actually<br />
One lone couple came that infmitesirnal-start ofwhatwas<br />
night ~ Mr . and Mrs. Elmer destined to grow in 38 years to a<br />
Fisher. They came with me to the major worldwide Gospel Work<br />
room I had rented, and .that night reaching millions of people every<br />
Mrs. Fisher accepted the Sab- week .<br />
bath . He already.believed in it. But if 'small, it started with a<br />
After this , employed by the burst of energ y and inspiration.<br />
Oreg on Conference, I teamedup First.jt started with intensive and<br />
with a youn g .minister of the ..earne st private praye r. To the<br />
Stanberry church, Ro y Daily. . rear of the Fisher fann bome was<br />
We held meetings at St. Helens, a fair-sized hill. Running over<br />
Ore . • and Umapine, Ore ., neat this hilltop for exercise I discov -<br />
Walla Walla, Wash. . . . ered a rock about 14 inches<br />
The only results came after high . It was in a secluded spot. It<br />
Mr . Daily left Umapine, on find -: came to mind bow Jesus had dising<br />
the conference treasury was ~issed the mu.ttitude and gone up '<br />
ab?ut gone , and saying, "I'm mto a mountain apart to praygolOg.<br />
back m:;re to protect my -", alone with God . I dropped to my<br />
own interests. ." ' _. knee s before this rock , which<br />
I said I would serve Goo 's in- seemed just the right height to<br />
terests in faith - and after he left . kneel hefore , and began praying<br />
a small church was "raised ~p . . earnestly for thesuccess of .the<br />
But. like others raised .up by my meetings. . It became son of a<br />
preaching, there .was .no .local daily-pilgrimage , during my<br />
minister and the church evapo- .stay at Fishe rs', to this, which<br />
rated after a few weeks.<br />
. beearnemy prayer rock . I'm sure<br />
InMarch, 1933, we planned a that I drank in much energy,<br />
six-nights-a-week campaign in a spiritual strength andinspiration<br />
small empty store building in tbe at the prayer rock. .<br />
Hollywood_ re si ~~~~~ .'ftia,~ ~t .- .. I'reparing for. tbe meetings, I<br />
Salem , Ore. .. , . borrowedatypewiiier~"hhfnktIiC<br />
<strong>No</strong>w appeared on the scene Fishers arranged "this for me<br />
two more former Seventh -Day through one of their relat ives.<br />
Advent ist ministers, A.J. Ray , With carbon paper, I typed out<br />
and Sve n A. Oberg . Oherg swept some 30 notices, annou ncing the<br />
. the brethren offtheir feet with his meetings, and the topics of me<br />
superb preaching more than had sermons for the first week or 10<br />
R.L. Taylor. He was a man so days .<br />
perfect we wondered if he was<br />
not actually an angel in disguise . The first broadcast<br />
He was in disguise all right ! He, "The six-weeks meetings in the<br />
too, tumed out to he Pentecostal . one-room Firbutte schoolbouse<br />
Soon the Pentecostal people with carne to a close on Sunday night ,.<br />
Mr. Obe rg 's help were taking Aug. 20 , 1933. A total of more<br />
over the meetings .. tban 20 bad come with us - but<br />
Results? 'NONE! The sbouiers . .this apparently included the ·1O<br />
drove away others who had been. members of the Fisher and Ellis<br />
interested. After the meetings. families , memhers of the Church<br />
Mr . Oberg went to Harrisburg , hefore the meetings started .<br />
where a church building was The Oc t. I, 1933 , Bulletin -<br />
leased , to hold a campaign of his carries the report that " with the<br />
own. ~ Fisher and Ellis familie s, more<br />
"Here was a church, which, comparedto<br />
the large-scale activitiesofthe Catholic and<br />
big Protestant bodies, was ineffective. ' I<br />
couldsee that it was imperfect. It wieldedno<br />
great power.. Jesus hea said, '.. . ALL<br />
POWER is given unto me in heaven and<br />
earth . . .' "<br />
I had heen invited to hold a<br />
six-weeks campaign in a country "<br />
schoolhouse, eight miles west of<br />
Eugene, Ore . First, however,<br />
Mrs. Arm strong and I visited privately<br />
in their homes some of the<br />
people who had attended the<br />
meeting in Salem. Result? A new<br />
church of close to 50 members<br />
organized. I had asked A.J . Ray<br />
to pastor it. Under his "Ieadership"<br />
it lasted six weeks.<br />
Mr. Oberg was start ing his<br />
new meetings in Harrisburg on<br />
than 20 signified their desireto<br />
establish a new Sabbath-keepirig<br />
Church of God in this district ."<br />
In September, the living Christ<br />
began opening doo rs for the<br />
MAss-proclaiming ofHis Gospel.<br />
It was then that someo ne brough t<br />
to my attention the fact that the<br />
local rad io station at -Eugene ,.<br />
KORE , then the very smallest<br />
minimum-power of 100 watts,<br />
had a morning devoti onal program<br />
scheduled, but that they<br />
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