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Good News 1978 (Prelim No 22) Nov 6 - Herbert W. Armstrong

Good News 1978 (Prelim No 22) Nov 6 - Herbert W. Armstrong

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Monday, <strong>No</strong>v. 6, <strong>1978</strong> The GOOD NEWS 5<br />

CHURCH<br />

IContinued from page 41<br />

Therefore, I began to fellowship<br />

with their scattered and few<br />

members in Ore gon , while at the<br />

same time re fr aining fro m<br />

acknowledgiog membership.<br />

We were living in Portland,<br />

Ore. , at the time . I knew of no<br />

members of this church in Portland,<br />

but there was a sprinklin g<br />

of them through the Willamett e<br />

Va lley betwee n Salem and<br />

Euge ne, in Oregon - mostl y<br />

fanners or truck gardeners. The y<br />

welco med the fellowship of myself<br />

and Mrs . <strong>Armstrong</strong> .<br />

We found them to be simple,<br />

plain and humble people, hard<br />

working and industrio us, and<br />

loving the Bible TRUTH - as<br />

much as they bad - willing to<br />

suffer persecution for it. -:"<br />

And so it was, in this detached<br />

fellowshi p, that Mrs. <strong>Armstrong</strong><br />

andI continued the first 3 ~ years<br />

of my ceaseless night-and-day<br />

STUD Y of the Bible - of history,<br />

especially as connected with biblical<br />

history and prophecy ­<br />

and of pertinent allied subjec ts.<br />

- These, too, were years of<br />

much and earnest prayer. Much<br />

. of the Bible study done at bome<br />

was don e on my knees.<br />

co mbining study with praye r.<br />

Much time was spent during<br />

these years, as it had been that<br />

first six months, at the public library.<br />

I delved into intensive resea<br />

rc h in -the co mme ntaries,<br />

Bible encyclopedias, Bible d ictio<br />

naries , comparin g various<br />

trans lations of theBible, examining<br />

Greek and Hebrew texts of<br />

doubtful or -quest ionable passages,'<br />

chec kin g"w ~ t h ' lexicons<br />

Conference. I learned that they<br />

were organized as a General Conference,<br />

with elections of officers<br />

'. -; ... .. we didnotyet realize ourselves that<br />

CHRIST had started, in us, the Philadelphia<br />

era ofHis Church, committedwith the<br />

GREAT COMMISSION."<br />

and Robertson's Grammar of the<br />

Greek New Testamen i. I made an<br />

intensive study of ancient history<br />

in co nnection with biblical his- .<br />

tory and prophecy.<br />

Meanwhile, 0 0 their urging. a<br />

few of these articles bad been<br />

mailed in to The Bible Advocat e<br />

in Stanberry , Mo . These article s<br />

began appearing on the front<br />

page.<br />

The near fight<br />

at a meetlog<br />

Along in <strong>No</strong>vemher of 1930<br />

the Runeorns, neighbors of my<br />

parents, asked me to go with<br />

them to a business ,meeting 'of<br />

brethren of the Church of God ,<br />

being held in the home of Mrs.<br />

Ira Curtis, near Jeffe rson, Ore .<br />

Although I was a guest - I bad .<br />

never become a member of this<br />

church, whose headquarters were<br />

at Stanberry, Mo . '- \bey asked<br />

me to act as "secretary and take<br />

down the minutes of the meeting.<br />

I learned that the meeting was<br />

called for the purpo se of organizing<br />

these Oregon memhers into<br />

an Orego n Confer ence .<br />

, I sens ed imm edia tely the re<br />

was a feeling of di vision "among<br />

them. Elder A.N. Dugger was<br />

the real leader of the church at<br />

Stanberry . He was editor of the<br />

church's weekly paper sent 10 '<br />

membe rs. He either was, or had<br />

been, president of their General '<br />

held biannually. Most of the<br />

Oregon memhers lived in the<br />

Willamette Valley in the vicinity<br />

of Jefferson . Most of them were .<br />

in attendance at this business<br />

meetin g.<br />

About balf of them were opposed<br />

to Elder Dugger. They<br />

"wanted to organize a state conference<br />

. Some of the other states<br />

"had state"conferences . The pur- .<br />

pose of this Oregon State Confer ­<br />

ence was to bold the tithes and<br />

churc h funds contributed by<br />

Oregon member s in Oregon .<br />

But actually, it was born of<br />

opposition to and dissatisfaction .<br />

with the Stanherry memhership<br />

" and state conference. The other<br />

half were ju st "as"verbal in their<br />

loyalty and . support of Elder<br />

Dugger and the Stanberry regime<br />

.<br />

Tbe dispute over Stanherry<br />

politics and Elder Dugger ' s personal<br />

fitness and integrity waxed<br />

more and more heated . One tall<br />

man who weighed considerably<br />

over 200, and was a leader , spoke<br />

of "dirty politics" and called<br />

Elder Dugger a " ward-healer"<br />

An equally vociferous man on the<br />

other side of tbe dispute rose to<br />

defend the honor of Mr " Dugger .<br />

Words flamed hotter and hotter.<br />

Each side was sincere and 1n<br />

'roused earnest. Under the tense<br />

pressure tempers were flaring . I<br />

· hecame afraid it was going to be<br />

settled (or unsettled) by fists.<br />

- At that instant I rose , and in a<br />

loud but calm voice asked if I<br />

might say a word . Since I was a<br />

guest. ithey didn 't refuse .<br />

"Brethren.Y-Lsaid, " you' all<br />

know how ;' as recorded in the<br />

first chapter of Job, when the<br />

sons of God came together, Satan<br />

came also. You also know how,<br />

in the 12th chapter of Revelation,<br />

we are told tbat the people Satan<br />

is most angry with 'are those who<br />

keep the commandments of God .<br />

and have the testimony 'of Jesus<br />

Christ . That meansus. Satan "is<br />

here . He is stirring up rage and<br />

anger in your hearts , I am going<br />

to drop to my knees right now and<br />

ask God Almighty 10 cast Satan<br />

out of this bouse ! All of you who<br />

wish may kneel with me and pray<br />

silently." · ,<br />

Without another word, I<br />

quickly'dropped 10 my knees heside<br />

my chair and began asking<br />

· God to rebuke Satan and this controversial<br />

spirit that was rousing<br />

these men to anger and to drive<br />

Satan from our presence and to<br />

give !Js pe a~e and love -:<br />

When I rose there were some<br />

wet eyes, but there were no angry<br />

voice s. These people were sincere<br />

. They simpl y helieved what<br />

they believed and had allowed<br />

· themselves to becaught off guard<br />

and roused to ang~r. "<br />

R.L Taylor arrives<br />

.In early summer of that -year,<br />

1931, a forme r Seventh -Day Adventi<br />

st minister, a Robert L .<br />

Taylor , came to Oreg on from<br />

California. It was practice among<br />

the~ Church of Gnd people to<br />

"Jesus said we should KNOW 'by their truns.' Andnow they were<br />

splitright down the middle.Ahouse dividedcannotstand, andtheir<br />

two houses - Stanberry and Salem- did NOT stand!"<br />

hold all-da y meetings about once<br />

a month . It was at one of these<br />

meetings that Mr. Taylor<br />

preached . We were all quite impressed<br />

. .<br />

"He's a better preacher than<br />

any of the leading minister s from<br />

Stanherry," seemed to he the<br />

common exclamation. Indeed we<br />

·were all rather swept off our feet<br />

by his preachin g.<br />

After a few weeks, the breth ­<br />

ren of this Oregon Conference,<br />

which bad been formed the preceding<br />

<strong>No</strong>vember, wanted to<br />

· team Elder Tayl or with me to<br />

hold an evangelistic campaign.<br />

They were becoming anxious to<br />

see a linle life in the work of the<br />

Church.<br />

They found Elder Taylor very<br />

receptive to theidea . By this time<br />

·a modest balance had accumulated<br />

in the new conference<br />

treasury . You will remember that<br />

the object in forming this state<br />

conference was to create a local<br />

state treasury and keep their<br />

tithes and offerings in the state<br />

instead of heing sent to Stan '<br />

berry , Mo . Tbe se were days of<br />

rapidl y descending economic depression.<br />

but several of these<br />

brethren were vegetable gardeners<br />

. They were doing very well<br />

financiall y.<br />

This made it necessary that the<br />

Oregon Conference ordain me to<br />

the ministry .<br />

ORDAINED Christ's minister<br />

~ ' B~'i :~'g o~d~~~d ::an~t: ~~~e~ i'ng<br />

the ministry full time meant a<br />

complete change in my life. In<br />

former years the idea of becoming<br />

a minister was the very last<br />

thing I should have wanted to do.<br />

But by June , 1931, I had heen<br />

preach ing a great deal for 3 ~<br />

years . By this time my whole<br />

heart was in it.<br />

I shall never forget that mo­<br />

.merit of my ordination.<br />

The meeting was being held<br />

· outdoors . I do not remember<br />

where - except it was in the<br />

general rural area of Jefferson. I<br />

do' not remember other circumstances.<br />

But I do rememberthe ordination<br />

itself . It was one of those<br />

once -in-a-lifetime experiences<br />

like heing married, and heing<br />

baptized. Only this seemed to me<br />

to be the most momentous event<br />

of my entire life .<br />

AllttW, brethren -,- as many as<br />

could get their hands through to<br />

my head - laid their hands on<br />

me-on my head, my shoulders,<br />

my chest'and my back (like Acts<br />

13:1-3).<br />

I am sure it was the weight of<br />

the experience". from a spiritual<br />

and emotional standpoint; rather<br />

than tbe physical weight ofhands<br />

and arms - but it seemed I was<br />

entirely weighted down with the<br />

heaviest load I had ever stood up<br />

under .<br />

To me this was symbolic of the<br />

tremendous respons ibilit y that<br />

now came down on my head and<br />

shoulders.<br />

And let it be made plain here: I<br />

was ordained by. and under the<br />

authority o f tbe Oregon Confer ­<br />

ence of The Chur ch of God , separately<br />

incorporated; nor by the<br />

Stanherry, Mo ., headquarters. Sunday night. July 9. The Fishers<br />

and I decided to start the meet -<br />

The Oregon campaigns ings at the Firbutte scbool the<br />

•The campaign was held in same night. I arrived at the Fisher<br />

Eugene in a tiny tent seating 50 farm , leaving my wife" and chilpeople.<br />

R.L. Taylor there turned dren at our home in Salem about<br />

out to be Pentecostal . <strong>No</strong> results .July .5 or 6 ~ _<br />

came from the six-weeks,"six-<br />

.nights-a -week meeting s, except<br />

SmaU start of<br />

one night when it was too stormy worldwide Work<br />

to hold a service. Thi s was the small - actually<br />

One lone couple came that infmitesirnal-start ofwhatwas<br />

night ~ Mr . and Mrs. Elmer destined to grow in 38 years to a<br />

Fisher. They came with me to the major worldwide Gospel Work<br />

room I had rented, and .that night reaching millions of people every<br />

Mrs. Fisher accepted the Sab- week .<br />

bath . He already.believed in it. But if 'small, it started with a<br />

After this , employed by the burst of energ y and inspiration.<br />

Oreg on Conference, I teamedup First.jt started with intensive and<br />

with a youn g .minister of the ..earne st private praye r. To the<br />

Stanberry church, Ro y Daily. . rear of the Fisher fann bome was<br />

We held meetings at St. Helens, a fair-sized hill. Running over<br />

Ore . • and Umapine, Ore ., neat this hilltop for exercise I discov -<br />

Walla Walla, Wash. . . . ered a rock about 14 inches<br />

The only results came after high . It was in a secluded spot. It<br />

Mr . Daily left Umapine, on find -: came to mind bow Jesus had dising<br />

the conference treasury was ~issed the mu.ttitude and gone up '<br />

ab?ut gone , and saying, "I'm mto a mountain apart to praygolOg.<br />

back m:;re to protect my -", alone with God . I dropped to my<br />

own interests. ." ' _. knee s before this rock , which<br />

I said I would serve Goo 's in- seemed just the right height to<br />

terests in faith - and after he left . kneel hefore , and began praying<br />

a small church was "raised ~p . . earnestly for thesuccess of .the<br />

But. like others raised .up by my meetings. . It became son of a<br />

preaching, there .was .no .local daily-pilgrimage , during my<br />

minister and the church evapo- .stay at Fishe rs', to this, which<br />

rated after a few weeks.<br />

. beearnemy prayer rock . I'm sure<br />

InMarch, 1933, we planned a that I drank in much energy,<br />

six-nights-a-week campaign in a spiritual strength andinspiration<br />

small empty store building in tbe at the prayer rock. .<br />

Hollywood_ re si ~~~~~ .'ftia,~ ~t .- .. I'reparing for. tbe meetings, I<br />

Salem , Ore. .. , . borrowedatypewiiier~"hhfnktIiC<br />

<strong>No</strong>w appeared on the scene Fishers arranged "this for me<br />

two more former Seventh -Day through one of their relat ives.<br />

Advent ist ministers, A.J. Ray , With carbon paper, I typed out<br />

and Sve n A. Oberg . Oherg swept some 30 notices, annou ncing the<br />

. the brethren offtheir feet with his meetings, and the topics of me<br />

superb preaching more than had sermons for the first week or 10<br />

R.L. Taylor. He was a man so days .<br />

perfect we wondered if he was<br />

not actually an angel in disguise . The first broadcast<br />

He was in disguise all right ! He, "The six-weeks meetings in the<br />

too, tumed out to he Pentecostal . one-room Firbutte schoolbouse<br />

Soon the Pentecostal people with carne to a close on Sunday night ,.<br />

Mr. Obe rg 's help were taking Aug. 20 , 1933. A total of more<br />

over the meetings .. tban 20 bad come with us - but<br />

Results? 'NONE! The sbouiers . .this apparently included the ·1O<br />

drove away others who had been. members of the Fisher and Ellis<br />

interested. After the meetings. families , memhers of the Church<br />

Mr . Oberg went to Harrisburg , hefore the meetings started .<br />

where a church building was The Oc t. I, 1933 , Bulletin -<br />

leased , to hold a campaign of his carries the report that " with the<br />

own. ~ Fisher and Ellis familie s, more<br />

"Here was a church, which, comparedto<br />

the large-scale activitiesofthe Catholic and<br />

big Protestant bodies, was ineffective. ' I<br />

couldsee that it was imperfect. It wieldedno<br />

great power.. Jesus hea said, '.. . ALL<br />

POWER is given unto me in heaven and<br />

earth . . .' "<br />

I had heen invited to hold a<br />

six-weeks campaign in a country "<br />

schoolhouse, eight miles west of<br />

Eugene, Ore . First, however,<br />

Mrs. Arm strong and I visited privately<br />

in their homes some of the<br />

people who had attended the<br />

meeting in Salem. Result? A new<br />

church of close to 50 members<br />

organized. I had asked A.J . Ray<br />

to pastor it. Under his "Ieadership"<br />

it lasted six weeks.<br />

Mr. Oberg was start ing his<br />

new meetings in Harrisburg on<br />

than 20 signified their desireto<br />

establish a new Sabbath-keepirig<br />

Church of God in this district ."<br />

In September, the living Christ<br />

began opening doo rs for the<br />

MAss-proclaiming ofHis Gospel.<br />

It was then that someo ne brough t<br />

to my attention the fact that the<br />

local rad io station at -Eugene ,.<br />

KORE , then the very smallest<br />

minimum-power of 100 watts,<br />

had a morning devoti onal program<br />

scheduled, but that they<br />

(See CHURCH , pa.. 161<br />

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