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Tourism to Rite of Passage. New York: State University of New York Press:<br />

Israeli Studies Series, 2005, pp. 217-250.<br />

18. "The Experience of Communality and the Legitimation of Authority in<br />

Second Temple Pilgrimage" (Hebrew), in Ora Limor and Elchanan Reiner, eds.,<br />

Pilgrimage: Jews, Christians, Moslems, eds. The Open University and Yad Ben<br />

Zvi, Tel Aviv, 2005, pp. 88-109.<br />

19. "Israel als Enklave: Inszenierungen jüdisch-israelischer Identität in Polen", in<br />

Margrit Frölich, Yariv Lapid, Christian Schneider (eds.), Repräsentationen des<br />

Holocaust im Gedächtnis der Generationen. Zur Gegenwartsbedeutung des<br />

Holocaust in Israel und Deutschland. (Arnoldshainer Interkulturelle Diskurse 4)<br />

Frankfurt am Main: Brandes & Apsel 2004, pp. 172-202.<br />

20. "Israel-Diaspora Relations the Morning After: How Will Peace Change<br />

Relations between Israel and the Jewish Communities in the Diaspora?", in The<br />

Morning After: An Era of Peace - Not a Utopia, Jerusalem: Carmel, Harry<br />

Truman Institute for the Advancement of Peace, Hebrew University, 2002, pp.<br />

477-519.<br />

21. “In the Footsteps of the Israeli Holocaust Survivor: Israeli Youth Pilgrimages<br />

to Poland, Shoah Memory and National Identity”, Building History: The Shoah in<br />

Art, Memory, and Myth, McGill European Studies Series, Vol. 4, Peter Daly, Karl<br />

Filser, Alain Goldschläger, Naomi Kramer, eds., Peter Lang: New York, 2001,<br />

pp. 35-63.<br />

22. “Roots in Destruction: The Jewish Past as Portrayed in Israeli Youth Voyages<br />

to Poland”. In: Harvey E. Goldberg (ed.), The Life of Judaism, Berkeley:<br />

University of California Press, 2001, pp. 147-171.<br />

23. “Bearbeitungsformen der Nachkommen und ihre ländspezifischen Kontexte -<br />

Israel” (“The Working Through of the Holocaust by the Post-Holocaust<br />

Generation within Culturally-Specific Contexts: Israel”). In: Christian Staffa und<br />

Katherine Klinger (hg.), Die Gegenwart der Geschuchte des Holocaust;<br />

Intergenerationelle Tradierung und Kommunikation der Nachkommen (The<br />

Presence of the Past of the Holocaust: Intergenerational Transmission and<br />

Communication of the Descendants). Berlin: Institut für vergleichende<br />

Geschichtswissenschaften, 1998, pp. 233-242.<br />

24. "Über den Gräbern mit gehisster Fahne Israels - Die Struktur und Bedeutung<br />

israelischer Jugendreisen nach dem Polen der Schoah". In: Helmut Schreier und<br />

Matthias Heyl (hg.), ‘Das Auschwitz Nicht Noch Einmal Sei...’; Zur Erziehung<br />

nach Auschwitz. Hamburg: Krämer, 1995, pp. 335-366. (English translation:<br />

“Over the Death-Pits with the Flag of Israel Waving on High; The Structure and<br />

Meaning of Israeli Youth Voyages to Holocaust Poland”. In: Helmut Schreier,<br />

Matthias Heyl (Eds.), Never Again! The Holocaust’s Challenge for Educators,<br />

Hamburg: Krämer: 1997, pp. 117-142).<br />

25. "Les pélerinages au second Temple" ("Pilgrimages to the Second Temple").<br />

In: Shmuel Trigano (ed.), La Societé Juive à Travérs L'histoire, Paris: Arthème<br />

Fayard, 1993, Tome 4, pp. 161-178.<br />

26. "Le sécond temple comme institution economique, sociale et politique" ("The<br />

Second Temple as an Economic, Social and Political Institution"). In: Shmuel<br />

Trigano (ed.), La Societé juive à Travérs L'histoire, Paris: Arthème Fayard,<br />

1992, Tome 2, pp. 155-180.<br />

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