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Jackie Feldman April, 2013<br />
CURRICULUM VITAE AND LIST OF PUBLICATIONS<br />
Personal Details<br />
Jackie Feldman<br />
Born: August 31, 1956, New York, N.Y.<br />
Date of immigration: October 1978.<br />
Department of Sociology and Anthropology<br />
Ben Gurion University<br />
Beersheba, Israel<br />
Tel.: 08-647-2083<br />
jfeldman@bgu.ac.il<br />
Home address:<br />
Anusei Mashhad 3, Apt. 20<br />
Jerusalem 93784<br />
Israel<br />
Tel. 052-8704489<br />
Education<br />
B.A. - 1973-77: City College of New York – Departments of Mathematics and<br />
Philosophy, magna cum laude.<br />
M.A. - 1978-88: (with interruptions)- Hebrew University - Department of Jewish<br />
Thought. Thesis (1988): “The Pull of the Center and the Experience of<br />
Communitas in Pilgrimage to the Second Temple”, with honors. Thesis<br />
advisors: Prof. M. D. Herr, Prof. R. J.Z. Werblowsky.<br />
Ph.D. - 1991-2000: Hebrew University, Jerusalem - Department of Religious Studies.<br />
Thesis (2000): "It Is My Brothers I Am Seeking: Israeli Youth Voyages to<br />
Holocaust Poland", with highest honors (me’uleh). Advisors: Prof. R.J.Zwi<br />
Werblowski, Prof. D. Handelman.<br />
Employment History<br />
May 2012 – Guest Lecturer, Department of Ethnology, Martin Luther University,<br />
Halle, Germany.<br />
Spring 2012 – Guest Lecturer, Departments of Sociology/Jewish Studies, University<br />
of Pennsylvania.<br />
2009-present: Senior Lecturer, Dept. of Sociology and Anthropology, Ben Gurion<br />
University (tenured).<br />
2002–2009: Lecturer, Department of Sociology and Anthropology, Ben Gurion<br />
University.<br />
2001-2002: Lecturer, Dept. of Sociology and Anthropology, Bar Ilan University.<br />
1999-2001: Adjunct lecturer, Department of Sociology, Jordan Valley Academic<br />
College.<br />
2000-2001: Adjunct lecturer, Department of Land of Israel Studies, Beit Berl<br />
Teachers’ College.<br />
1
1999-2000: Adjunct lecturer, Department of Sociology and Anthropology, Haifa<br />
University.<br />
1999: Adjunct lecturer and guide, “Religions and interrelegious conflict in<br />
Israel/Palestine”, Eastern Mennonite University, Middle East Program.<br />
1998-99: Adjunct lecturer and guide, “Jerusalem throughout the Ages: Archaeology<br />
and Religious History”, Ratisbonne Christian Institute of Jewish Studies, Jerusalem.<br />
Professional Activities<br />
(a) Positions in academic adminstrations:<br />
January 2013 – Organized International Seminar, “Museum, Memory, Performance –<br />
Commemorating the Past in Conflicted Presents, Ben Gurion University.<br />
October 2012 – June 2013 – Organized Departmental Seminars, Department of<br />
Sociology and Anthroplogy.<br />
November 2009 – September, 2011, head, Anthropology section.<br />
November 2007 – 2009, BA advisor.<br />
November 2006- 2007, 2012-2013, Organized sociological-anthropological forum<br />
(2006-7 with Lev Grinberg).<br />
November 2005 – present, Organized "Teimot Antropolgiyot" evening meetings for<br />
BA students.<br />
2004 - 2005: Head of Anthropology Section, Department of Behavioral Sciences, Ben<br />
Gurion University.<br />
January 2004 – 2005, Teaching Committee, Department of Behavioral Sciences, Ben<br />
Gurion University.<br />
November 2005 – June 2006, Territory (shtachim) Committee.<br />
(b) Professional functions outside universities/institutions:<br />
2010 – Council Member, European Society for the Anthropology of Religion.<br />
2010 – 2011, 2012-2013: Head, Rabb Insittute for Holocaust Studies, Ben Gurion<br />
University. Board Member, Institute for German and Austiran Studies.<br />
2003- 2005: President, ACTE, Association for the Advancement of French Theatre in<br />
Israel.<br />
1989-90: Co-director, Bet Midrash for French-speakers, Shalom Hartman Institute,<br />
Jerusalem.<br />
(c) Significant professional consulting:<br />
2010 – Academic consultant – Faith Journeys Pilgrimage and Travel. Writing Holy<br />
Land programs for American Christian pilgrims.<br />
2008-10 – Academic advisor, www.jerusalem.com. Advising ebstie on content for<br />
Jeish and Christian pilgrims to Jerusaelem.<br />
2004-5 – Academic advisor, German-Israeli "Third Generation" project sponsored by<br />
the foundation "Erinnerung, Verantwortung und Zukunft".<br />
2002-present – Educational Consultant to Nesiya Educational Institute.<br />
2001-2002 - Consultant and researcher, Jewish Agency, Department of Jewish Zionist<br />
Education, Division of One Year Programs – evaluation of Israel-Diaspora youth<br />
meetings, adminstration and follow-up activities.<br />
2
Translated academic books: Gideon Katz, The Pale God: Israeli Secularism and<br />
Spinoza’s Philosophy of Culture, Academic Studies Press, 2011 (with Myriam Ron).<br />
Amnon Raz-Krakotzkin, The Censor, the Editor, and the Text: The Catholic Church<br />
and the Shaping of the Jewish Canon in the Sixteenth Century, Princeton University<br />
Press, 2007. Moshe Halbertal, Concealment and Revelation Esotericism in Jewish<br />
Thought and its Philosophical Implications, Princeton University Press, 2007. Israel<br />
Knohl, The Sanctuary of Silence: The Priestly Torah and the Holiness School,<br />
Fortress Press, 2004.<br />
(f) Membership in professional/scientific societies:<br />
Fellow, Van Leer Institute for Advanced Study.<br />
American Association of Anthropology, European Society for the Anthropology of<br />
Religion, European Association of Social Anthropology, Israeli Academic<br />
Organization for Tourism Research, Association of Israeli Tour Guides, Society for<br />
the Anthropology of Religion, European Association of Social Anthropologists,<br />
American Ethnology Association, Association for Humanistic Anthropology.<br />
Educational activities<br />
(a) Courses taught:<br />
Required M.A. courses: Ethnographic Genres (Ben Gurion University).<br />
M.A. seminars: Pilgrimage: Anthropology and History [with Effie Shoham];<br />
Anthropology of Museums: Power, Idenitity and Memory (Ben Gurion University).<br />
B.A./M.A. seminars: Christianities and Cultures, Anthropology of Pilgrimage and<br />
Religious Tourism, Strangers and Tourists [with Nir Avieli]. Pilgrim, Tourist,<br />
Backpacker: the Pull of Place; Ritual: Theory and Praxis; Israeli Lieux de Mémoire:<br />
Sites and Rites (Ben Gurion University). Pilgrimage Rituals (Bar Ilan University).<br />
B.A. elective courses: Anthropology of Religion (Ben Gurion University, Bar Ilan<br />
University, Jordan Valley College). Sites and Rites of Israeli Collective Memory (Ben<br />
Gurion Univeristy, Overseas Program). Collective Memory (Ben Gurion University,<br />
Bar Ilan University, Haifa University, Jordan Valley College). Second Temple<br />
Judaism (Beit Berl College). Religions and Interreligious Conflict in Israel/Palestine,<br />
(Eastern Mennonite University, Middle East Program).<br />
Required B.A. courses: Introduction to Anthropology, (Ben Gurion University, Jordan<br />
Valley College).<br />
Seminary courses: Jerusalem throughout the Ages: Archaeology and Religious<br />
History (Ratisbonne Christian Institute of Jewish Studies, Jerusalem).<br />
(b.) Research students:<br />
PhD students: Shai Ben-Tal – with Boaz Huss (in progress), Lea David -<br />
with Lev Grinberg (in progress), Hila Zaban – with Haim Yacobi (in<br />
progress), Gilli Topper – with Nir Avieli (in progress).<br />
3
MA students: With Fran Markowitz: Einat Libel (completed 2005), Orna<br />
Shani (completed 2006). With Yishai Tobin: Joshua Schmidt (completed<br />
2006). Unassisted: Yoel Tawil (completed 2007), Michal Padeh<br />
(completed 2010), Kobi Bayer (completed 2010), Shibi Alon (in progress),<br />
Ahikam Sperber (in progress), Racheli Ben David – with Nir Avieli (in<br />
progress), Ofer Dagan – with Niza Yannai (in progress), Hadas Shavit (in<br />
progress), Iris Gellter (in progress).<br />
Sebastian Geisslinger, Hebrew University, 1998.<br />
Awards, Citations, Honors, Fellowships<br />
(a) Honors, Citations, Awards:<br />
2002: Goldhirsch Prize for thesis on Holocaust and Rebirth, Ben Gurion Research<br />
Institute, Sde Boker<br />
2001: Asher Cohen Prize for outstanding dissertations, Strochlitz Institute for<br />
Holocaust Studies, Haifa University.<br />
1999: Sternberg Prize, Department of Religious Studies, Hebrew University.<br />
1997: Schechter Award for Outstanding research paper, Yad Vashem.<br />
(b) Fellowships:<br />
2012 – Fellow, Katz Institute for Advanced Jewish Studies, University of<br />
Pennsylvania. Sabbatical fellowship.<br />
2001-2002 – Lady Davis Post-Doctoral Fellowship, Hebrew University – $15,000. To<br />
do research using resources available at the Department of Sociology and<br />
Anthropology, Hebrew University.<br />
Scientific Publications:<br />
(a) Authored Books:<br />
Between the Death Pits and the Flag: Youth Voyages to Holocaust Poland and the<br />
Performance of Israeli National Identity, New York and Oxford: Berghahn Press,<br />
2008. Paperback edition, 2010 (320 Pages). Reviews: see Journal of Israeli History<br />
Vol. 28, No. 2, September 2009, 237–239; American Ethnologist , fall 2010, Journal<br />
of Israel Studies, 2009, Humanities-net??**<br />
(c) Chapters published in peer-reviewed collected volumes:<br />
1. “Vehicles of Values: Souvenirs and the Moralities of Exchange in Christian Holy<br />
Land Pilgrimage”, in Towards an Anthropology of Nation Building and Unbuilding in<br />
Israel: Essays in Honor of Alex Weingrod, Fran Markowirtz, Stepehen Sharot and<br />
Moshe Shokeid, eds., University of Nebraska Press, forthcoming.<br />
2. “Die lange Reise eines Sozialanthropologen - Israelische Schülerreisen nach<br />
‚Holocaust Polen’ – Rückblickende Reflexionen“ in Zeitschaften. Zugänge zu den<br />
Orten ehemaliger Konzentrationslager Cornelia Siebeck, Christian Gudehus, Jürgen<br />
Straub (Hg.), forthcoming.<br />
3. “Writing the Conflict in Christian. Christian Pilgrimages in the Footsteps of the<br />
Israeli and Palestinian Jesus”, in Empty Spaces in Israeli Sociology: Memorial Book<br />
4
in Honor of Baruch Kimmerling, Keren-Or Schlesinger, Gadi Elgazi, Yaron Ezrachi,<br />
eds., Magnes Press, forthcoming (Hebrew).<br />
4. Anja Peleikis and Jackie Feldman, “Der Shop als Spiegel des Museums:<br />
Ausstellungsobjekte, Souvenirs und Identitätspraktiken im Jüdischen Museum<br />
Berlin und im Yad Vashem, Jerusalem“, in Kultur all inclusive: Identität,<br />
Tradition und Kulturerbe im Zeitalter des Massentourismus, Burkhard Schnepel,<br />
Felix Girke, Eva-Maria Knoll (Hg.), Bielefeld: Transcript Verlag, forthcoming<br />
(December 2012).<br />
5. “Les voyages scolaires israéliens vers les sites d’extermination en Pologne : un<br />
parcours d’anthropologue », Le tourisme mémoriel en Europe centrale et<br />
orientale, série "Europes Centrales, Delphine Bechtel, ed., Belin, Paris,<br />
forthcoming.<br />
6. Israeli Youth Voyages to Holocaust Poland – Through the Prism of Pilgrimage,<br />
Compostela International Studies in Pilgrimage History and Culture 7, Anton<br />
Pazos and Carlos Gonzalez Paz, editors, Ashgate: Aldershott, forthcoming.<br />
8. “How Guiding Christians Made me Israeli”, in Ethnographic Encounters in<br />
Israel, Fran Markowitz, ed., University of Indiana Press, forthcoming.<br />
9. “Now There’s a Bridge between them: The Linking Path between Yad Vashem<br />
and Mount Herzl’, Memory, Forgetting and the Construction of Space, Haim<br />
Yakobi and Tobi Fenster, eds., Van Leer, Jerusalem, 2012, pp. 56-84.<br />
10. "Passer a Bethleém: Sur les traces de Jésus, Palestinien et Israélien", in A<br />
l'ombre du mur: Israéliens et Palestinitens entre séparation et occupation,<br />
Stephanie Latte Abdullah and Cédric Parizot, eds., Actes du Sud/CNRS, 2011,<br />
pp. 255-279.<br />
11. Jackie Feldman and Amos Ron, American Holy Land: Orientalism,<br />
Disneyization and the American Gaze", in Burkhard Schnepel, Gunnar Brands,<br />
Hanne Schönig (Hg.), Orient - Orientalistik - Orientalismus. Geschichte und<br />
Aktualität einer Debatte, Bielefeld: Transcript Verlag, 2011, pp. 151-176.<br />
12."Nationalizing Personal Trauma, Personalizing National Redemption:<br />
Performing Testimony at Auschwitz-Birkenau", in Remembering Violence:<br />
Anthropological Perspectives on Intergenerational Transmission, Nicolas Argenti<br />
& Katharina Schramm, eds., Berghahn Press, 2010, pp. 103-128.<br />
13. "Souffrance Individuelle et Consolidation de la Nation – La Memoire<br />
Israelienne non-universelle de la Shoah", in La Memorie de la Shoah, Francoise<br />
Ouzan et Dan Michman, eds., CNRS/ Yad Vashem, 2009.<br />
14. "Between Personal and Collective Memory: The Role of the Witness in<br />
Voyages to Poland" (Hebrew), in Zehava Solomon and Julia Chaitin, eds., Shoah<br />
and Trauma, Hakibbutz Ha me'uchad/ Tel Aviv University, 2008.<br />
15. "'A City that Makes All Israel Friends': Normative Communitas and the<br />
Struggle for Religious Legitimacy in Pilgrimages to the Second Temple", in<br />
Marcel Poorthuis and Joshua Schwartz, eds., A Holy People: Jewish and<br />
Christian Perspectives on Religious and Communal Identity, Leiden: Brill, 2006.<br />
pp. 109-126.<br />
16. Yael Guter and Jackie Feldman, "Holy Land Pilgrimage as a Site of Inter-<br />
Religious Encounter", in Studia Hebraica, (6) 2006, pp. 87-94.<br />
17. “In Search of the Beautiful Land of Israel: Youth Voyages to Poland”, in Erik<br />
Cohen and Hayim Noy, eds., Israeli Backpackers and their Society: From<br />
5
Tourism to Rite of Passage. New York: State University of New York Press:<br />
Israeli Studies Series, 2005, pp. 217-250.<br />
18. "The Experience of Communality and the Legitimation of Authority in<br />
Second Temple Pilgrimage" (Hebrew), in Ora Limor and Elchanan Reiner, eds.,<br />
Pilgrimage: Jews, Christians, Moslems, eds. The Open University and Yad Ben<br />
Zvi, Tel Aviv, 2005, pp. 88-109.<br />
19. "Israel als Enklave: Inszenierungen jüdisch-israelischer Identität in Polen", in<br />
Margrit Frölich, Yariv Lapid, Christian Schneider (eds.), Repräsentationen des<br />
Holocaust im Gedächtnis der Generationen. Zur Gegenwartsbedeutung des<br />
Holocaust in Israel und Deutschland. (Arnoldshainer Interkulturelle Diskurse 4)<br />
Frankfurt am Main: Brandes & Apsel 2004, pp. 172-202.<br />
20. "Israel-Diaspora Relations the Morning After: How Will Peace Change<br />
Relations between Israel and the Jewish Communities in the Diaspora?", in The<br />
Morning After: An Era of Peace - Not a Utopia, Jerusalem: Carmel, Harry<br />
Truman Institute for the Advancement of Peace, Hebrew University, 2002, pp.<br />
477-519.<br />
21. “In the Footsteps of the Israeli Holocaust Survivor: Israeli Youth Pilgrimages<br />
to Poland, Shoah Memory and National Identity”, Building History: The Shoah in<br />
Art, Memory, and Myth, McGill European Studies Series, Vol. 4, Peter Daly, Karl<br />
Filser, Alain Goldschläger, Naomi Kramer, eds., Peter Lang: New York, 2001,<br />
pp. 35-63.<br />
22. “Roots in Destruction: The Jewish Past as Portrayed in Israeli Youth Voyages<br />
to Poland”. In: Harvey E. Goldberg (ed.), The Life of Judaism, Berkeley:<br />
University of California Press, 2001, pp. 147-171.<br />
23. “Bearbeitungsformen der Nachkommen und ihre ländspezifischen Kontexte -<br />
Israel” (“The Working Through of the Holocaust by the Post-Holocaust<br />
Generation within Culturally-Specific Contexts: Israel”). In: Christian Staffa und<br />
Katherine Klinger (hg.), Die Gegenwart der Geschuchte des Holocaust;<br />
Intergenerationelle Tradierung und Kommunikation der Nachkommen (The<br />
Presence of the Past of the Holocaust: Intergenerational Transmission and<br />
Communication of the Descendants). Berlin: Institut für vergleichende<br />
Geschichtswissenschaften, 1998, pp. 233-242.<br />
24. "Über den Gräbern mit gehisster Fahne Israels - Die Struktur und Bedeutung<br />
israelischer Jugendreisen nach dem Polen der Schoah". In: Helmut Schreier und<br />
Matthias Heyl (hg.), ‘Das Auschwitz Nicht Noch Einmal Sei...’; Zur Erziehung<br />
nach Auschwitz. Hamburg: Krämer, 1995, pp. 335-366. (English translation:<br />
“Over the Death-Pits with the Flag of Israel Waving on High; The Structure and<br />
Meaning of Israeli Youth Voyages to Holocaust Poland”. In: Helmut Schreier,<br />
Matthias Heyl (Eds.), Never Again! The Holocaust’s Challenge for Educators,<br />
Hamburg: Krämer: 1997, pp. 117-142).<br />
25. "Les pélerinages au second Temple" ("Pilgrimages to the Second Temple").<br />
In: Shmuel Trigano (ed.), La Societé Juive à Travérs L'histoire, Paris: Arthème<br />
Fayard, 1993, Tome 4, pp. 161-178.<br />
26. "Le sécond temple comme institution economique, sociale et politique" ("The<br />
Second Temple as an Economic, Social and Political Institution"). In: Shmuel<br />
Trigano (ed.), La Societé juive à Travérs L'histoire, Paris: Arthème Fayard,<br />
1992, Tome 2, pp. 155-180.<br />
6
(d)Refereed articles in scientific journals<br />
(all articles single-authored by Jackie Feldman, except where<br />
indicated):<br />
1. “Making Absent Jews Present: Representation and Performance at the<br />
Jewish Museum, Berlin”, Anthropological Journal of European Cultures<br />
Autumn 2013, forthcoming (with Anja Peleikis).<br />
2. "Abraham the Settler, Jesus the Refugee: Contemporary Conflict and<br />
Christianity on the Road to Bethlehem *P, History and Memory, 23(1),<br />
Spring/Summer 2011, pp. 62-96.<br />
3. Amos Ron and Jackie Feldman, "From spots to themed sites - the evolution of<br />
the Protestant Holy Land”, Journal of Heritage Tourism,4:3, 2009, 201 — 216<br />
(with Amos Ron).<br />
4. "Between Yad Vashem and Mount Herzl: Changing Inscriptions of Sacrifice on<br />
Jerusalem's 'Mountain of Memory'", Anthropological Quarterly, Autumn 2007,<br />
pp. 1145-1172.<br />
5. "Constructing a Shared Bible Land: Jewish-Israeli Guiding Performances for<br />
Protestant Pilgrims", American Ethnologist 34(2), May 2007, pp. 349-372.<br />
6. “Individuelles Leid und die Stärkung der Nation. Nichtkosmopolitisches<br />
Gedenken an die Shoah in Israel, Mittlweg 36 - Zeitschrift des Hamburger<br />
Insituts für Sozialforschung, 14, Oktober/November 2005, pp. 3-28.<br />
7. "Marking the Boundaries of the Enclave: Defining the Israeli Collective<br />
through the Poland ‘Experience’”, Israel Studies, 7/2 (Fall 2002), pp. 84-114.<br />
8. “In the Footsteps of the Israeli Holocaust Survivor: Youth Voyages to Poland<br />
and Israeli Identity” (Hebrew), Theory and Criticism 19 (October 2001), pp.<br />
167-190.<br />
9. “National Identity and Ritual Construction of Israeli Youth Voyages to<br />
Poland”, Neue Sammlung, Vol. 40, No. 4, October-December 2000, pp.<br />
499-517.<br />
10. “`It Is My Brothers whom I Am Seeking'; Israeli Youth Pilgrimages to<br />
Holocaust Poland”, Jewish Ethnology and Folklore Review, Vol. 17, no. 1-<br />
2, Winter, 1995, pp. 33-36.<br />
(f) Unrefereed professional articles and publications:<br />
1. Review of Ties that Bind, Shaul Kelner, ed., and Ten Days with Birthright Israel,<br />
Leonard Saxe and Barry Chazan, eds., Studies in Contemporary Jewry, 24, 2012,<br />
forthcoming.<br />
2. Review of Gevald, Religion.com, The Midwife and the Rabbi’s Daughter, Yohai<br />
Hakaka and Ron Offer, dirs., Religion and Society, 2, Autumn 2011, pp. 199-201.<br />
3. Review of Rebecca Stein, "Itineraries of Conflict", Review of Middle Eastern<br />
Studies,43(2), 2009, pp. 286-289.<br />
4. "Tourism", The Cambridge Dictionary of Judaism and Jewish Culture, Judith R.<br />
Baskin, ed., New York: Cambridge University Press, 2011, pp. 613-614.<br />
5. "Shoah, Security, Victory: A Critique of Israeli Youth Voyages to Poland",<br />
Jewish Educational Leadership 8(1), 2009, pp. 16-20.<br />
7
6. Review of Yoram Bilu, "Agents of Sanctity", Magamot 74, Winter 2006, pp. 759-<br />
763.<br />
7. "Kosmopolitisch versus nationales Errinern", Mittlweg 36 - Zeitschrift des<br />
Hamburger Insituts für Sozialforschung, 15 Februar/März 2006, pp. 102-107.<br />
8. “Israeli Youth Pilgrimages to Holocaust Sites: Ritualization, Identification with<br />
the Victim and National Identity”, Holocaust and Education: Proceedings of the<br />
First International Conference. Jerusalem: Yad Vashem, 1999, pp. 125-143.<br />
9. “Above the Death-Pits and under the Flag of Israel Waving Aloft” - The Structure<br />
of Israeli Youth Missions to Holocaust Poland and their Significance” (Hebrew),<br />
in Yalkut Moreshet 66, October 1998, pp. 81-104.<br />
10. “Pilgrimage to Extermination Sites in Poland” (Hebrew), Bishvil Hazikkaron 7<br />
(October 1997), pp. 8-11.<br />
Lectures and Presentations at Meetings and Invited Seminars<br />
(a) Presentation of papers at conferences/meetings:<br />
1. “Of Artifacts and Voids: Telling Holocaust Stories in Yad Vashem and Jewish<br />
Museum Berlin, Bridging the Divide in Holocaust and Genocide Studies:<br />
towards a Cross-Cultural Interdisciplinary Dialogue, Haifa University, June<br />
12-14, 2012.<br />
2. “Tour Guiding as Identity Praxis: Self-Seducing Performances in the Holy<br />
Land”, Martin Luther University, Halle-Wittenberg, May 24,2012.<br />
3. “Making absent Jews present: Representation and performance at the Jewish<br />
Museum, Berlin” (with Anja Peleikis), Jewish Spaces – Reloaded”,<br />
European Ethnology Seminar, May 21, 2012.<br />
4. “Playgrounds of History, Shrines of Memory: Guided Tours as<br />
Performances of Citizenship in Memorial Museums” , Memory, Migration<br />
and Citizenship workshop, Humboldt University, Germany, Humboldt<br />
University, May 14,2012.<br />
5. “Black, Gray, White and Green: The Colors of Pilgrim Money”, American<br />
Ethnographic Society, New York City, April 18-20, 2012.<br />
6. “Interactive Communication in Holocaust Commemorative Museums”,<br />
Israel Communications Association annual conference, Tel Aviv, April 4-5,<br />
2012.<br />
7. “How Christian Pilgrims Made Me Israeli”, American Anthropological<br />
Association, Montreal , Canada, Dec. 2-4, 2011.<br />
8. "Artifacts, Souvenirs and Authority: Representing the Holocaust and the Jewish<br />
Past in Jewish Museum, Berlin and at Yad Vashem", lecture as part of panel:<br />
"Beyond the Walls of the Historical Site. Branding, Souvenirs, and the (Re-)<br />
Production of Heritage", "Wa(h)re Kultur", bi-annual conference of the German<br />
Anthropological Association (GAA-DGV), Vienna, 14 - 17 September 2011.<br />
9. "Souvenirs, Artefakte und die (Re-)Produktion von Kulturerbe. Das Jüdische<br />
Museum Berlin und das neue Yad Vashem Museum im Vergleich", paper<br />
presented at conference “Kulturerbe im Zeitalter des Massentourismus: aktuelle<br />
Herausforderungen und zeitgemäße Herangehensweisen”, Center for<br />
Interdisciplinary Area Studies (ZIRS), Martin-Luther-University Halle-<br />
Wittenberg, Germany, 3 – 5 February 2011.<br />
10. "Customer or Witness? National Visions and the Imagination of the Tourist in<br />
New Memorial Museums", paper presented at conference "CFP: Tourism and<br />
8
Seductions of Difference. A Critical Tourism Studies Conference", Centro em<br />
Rede de Investigacao Antropologia, CRIA/FCSH-Universidade Nova de Lisboa,<br />
Portugal – 9-12 Sept 2010.<br />
11. "Playgrounds of History, Shrines of Memory: Guided Tours as Performances of<br />
Citizenship in Memorial Museums", paper presented as part of panel<br />
"Experience, Witnessing, Spectacle: Performance and Commemoration in the<br />
New Museum", European Association of Social Anthropology, bi-annual<br />
conference, Maynooth, Ireland, 24-27 August 2010.<br />
12. "Making Absent Jews Present: Performances of the Past in Jüdisches Museum<br />
Berlin (in comparison with the New Yad Vashem Museum)", Conference: "Jews,<br />
Race, Color", Abrahams-Curiel Department of Foreign Literatures and<br />
Linguistics, Ben Gurion University, 6 - 9 June 2010.<br />
13. "Bringing the Text to Life, Bringing the Body to Life: Two Ways of<br />
Walking with a Story", in "Traces of Time, Story and Body: Pilgrims,<br />
Wanderers and Voluntary Exiles", Israel Anthropological Society, Annual<br />
Conference, Achva College, May 9, 2007.<br />
14. "Bible Land or Living Stones? Two Approaches to Touring a Conflicted<br />
Land", Confernce on Tourism and Politics, Truman Institute/ University of<br />
Tübingen, Hebrew University, Jerusalem, May 8, 2007.<br />
15. "As it Is Written: Performing the Bible Land under the Pilgrim Gaze",<br />
Thinking through Tourism, Conference of the Association of Social<br />
Anthropologists of Great Britain and the Commonwealth, London, April 11,<br />
2007.<br />
16. "Inscriptions of Sacrifice: From Mt. Herzl to Yad Vashem", "One Place,<br />
Many Memories", an International Conference on New Approaches to<br />
Urban Planning, Van Leer Insitute, Jerusalem, December 26-29, 2006.<br />
17. "Wrestling with the Fifth Gospel: Evangelical Pastors and Jewish Guides<br />
Perform the Bible Land", American Anthropology Association, Annual<br />
Conference, San Jose, California, Nov 18, 2006.<br />
18. "'And when I See You Kids…'; Performing Testimony on Israeli Youth<br />
Voyages to Poland", European Association of Social Anthropology, Bristol,<br />
England, September 20, 2006.<br />
19. "Changing Landscapes of Sacrifice and Heroism: The Linking Path<br />
between Yad Vashem and Mt. Herzl", Israel Anthropology Association,<br />
Annual conference, Ashdod, 7-8 June 2006.<br />
20. "Narrations of Inclusion and Othering: The Paths leading to Yad Vashem<br />
and the Kotel", Conference on Mapping Social Forgetting, Truman Institute<br />
and Konrad Adenauer Foundation, Jerusalem, February 13-14, 2006.<br />
21. "Appropriating Spaces of the Bible Land: Jewish-Israeli Guiding<br />
Performances with Protestant Holy Land Pilgrims", Society for the Study of<br />
Symbolic Interaction, Annual conference, Philadelphia, August 15, 2005.<br />
22. "A Rabbi for the Gentiles: The Negotiations of Identity in Jewish Guiding<br />
Performances for Christian Holy Land Pilgrims" (with Yael Guter), Israel<br />
Anthropological Association, Sederot, Israel, May 26, 2005.<br />
23. Teaching Anthropology in the Multi-Ethnic Classroom", Israel Anthropological<br />
Association, Sede Boker, May 29, 2004.<br />
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24. "Right of the Nation, Rites of the Tribe: Performing Jewish-Israeli Identity in<br />
Holocaust Poland", American Anthropological Association, Annual Conference,<br />
Chicago, November 23, 2003.<br />
25. "The Place of the Shoah: Holocaust Poland on the Israeli Map", Seminar on<br />
"Makom: Place and Places in Judaism", Moses Mendelssohn Institute,<br />
University of Potsdam, Potsdam, Germany, February 26, 2003.<br />
26. "Finding the Beautiful Land of Israel: Youth Voyages to Poland", European<br />
Association of Jewish Studies Conference, Amsterdam, July 21-24, 2002.<br />
27. "A Rabbi for the Gentiles: The Negotiations of Identity in Jewish Guiding<br />
Performances for Christian Holy Land Pilgrims", Seminar on “A Holy People:<br />
Jewish and Christian Perspectives on Religious Community”, Leiden, July 14-17,<br />
2002.<br />
28. "Christian Pilgrim, Jewish Guide, Holy Land: Commitment, Role Distance and<br />
Intereligious Boundaries in Tour Guiding Performance", (with Yael Guter), Israel<br />
Anthropology Association, Annual Conference, Nazareth, May 30, 2002.<br />
29. "Above the Death Pits, Beneath the Flag: Israeli Youth Voyages’ (Re)claiming<br />
of Holocaust Poland", American Academy of Religion, National Conference,<br />
Denver, November 17-20, 2001.<br />
30. "To Become a Witness: Transmitting the Sense of Victimhood to Israeli Youth<br />
at the Site of Auschwitz", Israel Sociological Association Annual Conference,<br />
Jerusalem, February 5-6, 2001.<br />
31. "Inscribing National Identity, Excluding the Other: The Case of Israeli Youth<br />
Voyages to Poland", 3 rd Leo Baeck Institute Seminar for European and Israeli<br />
Historians on: Culture, Religious Pluralism and Jewish Society in Historic and<br />
Contemporary Context, Jerusalem, March 2-8, 2000.<br />
32. Conference on Memory and National Identity, State of Israel Studies, Ben<br />
Gurion University, Beersheba, January 10, 2000.<br />
33. "Voyages to Poland: Sensitizing Educators to non-Verbal Elements", Second<br />
International Conference on Holocaust and Education, Yad Vashem International<br />
School of Holocaust Studies, Yad Vashem, Jerusalem, October 11-14, 1999.<br />
34. “Israel, World Jewry and the International Arena”, Hebrew University of<br />
Jerusalem, Institute of Contemporary Jewry, Jerusalem, December 28-31, 1998.<br />
35. “From Memory to History: Teaching, Researching and Transmitting the<br />
Holocaust on the Threshold of the 21st Century”, Kingsborough Community<br />
College/ Graduate School and University Center, CUNY: Department of Judaic<br />
Studies, Jerusalem, December 28-31, 1998.<br />
36. "From Victims to Victorious Survivors to Olim: The Rituals of Israeli Youth<br />
Pilgrimages to Holocaust Sites", Association of Israel Studies conference,<br />
Rutgers University, New Jersey, USA, June 14-16, 1998.<br />
37. "Building History: Art, Memory and Myth", Kleinmann Family Foundation/<br />
Montreal Holocaust Center/ Government of Bavaria, Munich and Dachau,<br />
November 9-14,1997.<br />
38. "The Presence of the Holocaust in the Present", Second Generation Trust/<br />
Institut fuer Vergleichende Geschichtswissenschaften, Berlin, January 26-<br />
28,1997.<br />
39. "Das Echo des Holocaust", Hamburg, Hamburg University, January 18-22,<br />
1995.<br />
(b) Presentations at informal international seminars and workshops:<br />
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40. "Narrating Objects: The Guided Presentations of Holocaust/Jewish Past<br />
Relics for the 21 st Century at Yad Vashem and at the Jewish Museum,<br />
Berlin" (with Johannes Schwarz), Beyond Memory: The Significance of the<br />
Holocaust for the Younger Generation in Israel and Germany', Stiftung<br />
Erinnerung, Verantwortung und Zukunft, Volksbühne, Berlin, October 28-<br />
29, 2005.<br />
41. Lecture on "Holocaust Ritual in Israel", Seminar on "Meeting: But how Shall<br />
We Begin?", Neue Impulse and ConAct, Institute for Israeli-German Youth<br />
Exchange, Ravensbrück, Germany, October 27-29, 2003.<br />
42. "Israeli Memory of the Shoah: Appropriation, Ritualization and Contestation",<br />
Seminar on Traditions of Historical Consciousness, Institute of Advanced<br />
Studies, Essen, Germany. March 27, 2003.<br />
43. "Education on the Shoah in Israel", Conference on "The Remembrance of the<br />
Shoah – A Challenge for Multicultural Societies", University of Erfurt, March<br />
26, 2003.<br />
44. "Das ist nicht nur gestern, das ist morgen und heute"; Zur nachtraeglichen<br />
Wirksamkeit der Geschichte der Shoah und ihrer Bearbeitung in Ost und West",<br />
(“It’s not just yesterday, it’s tomorrow and today: On the effects of the history of<br />
the Shoah on its descendants and its working-through in East and West”)<br />
Evangelische Akademie Berlin Brandenburg/ Institut fuer Vergleichende<br />
Geschichtswissenschaften, Berlin, December 13-17, 1995.<br />
(c) Seminar presentations at universities and institutions:<br />
"Temples of Memory, Playgrounds of History: The New Yad Vashem and Jüdisches<br />
Museum Berlin in Comparative Perspective", Departmental Seminar, Department of<br />
Sociology and Anthropology, Ben Gurion University, 26 April 2010.<br />
"Does Israeli Civil Religion Lack Life-Cycle Rites?", Department of Folklore, Ben<br />
Gurion University, March 5, 2007.<br />
"Black, White, Gray, Green: The Colors of Money in Guiding Holy Land Pilgrims",<br />
Depatment of Sociology and Anthropology/ School of Tourism and Management,<br />
Ben Gurion University, November 6, 2006.<br />
"'And When I See You, Kids', The Role of the Witness on Trips to Poland", Raab<br />
Institute for Holocaust Research/Amcha, Ben Gurion University, Beersheba, January<br />
31, 2005.<br />
"Educational Aspects of Poland Trips", Hebrew Union College, Jerusalem, November<br />
10, 2004.<br />
"Methodology in Researching Holocaust Memory", Strochlitz Institute of Holocaust<br />
Studies, Haifa University, Haifa, May 15, 2003.<br />
"Ritual as Border Markers in Encounters between Israeli and Diaspora Jewish Youth,<br />
Research Seminar of the Department of Jewish Zionist Education", The Jewish<br />
Agency, Jerusalem April 8, 2003.<br />
"Hassidic Pilgrimage in Eastern Europe – Paradigms and Practice", Beit Hatefutzot,<br />
Tel Aviv. December 31, 2002.<br />
"Jewish Travel to Polish Deathscapes", Seminar on Jewish Travel, Van Leer Institute,<br />
Jerusalem, October 27, 2002.<br />
"To Travel to Exile – in order to Negate It", Cherryk Institute for Contemporary<br />
Jewry, Hebrew University, April 15, 2002.<br />
Departmental seminar, Dept. of Behavioral Sciences, Ben Gurion University, 2001.<br />
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Departmental Seminar, Dept. of Sociology and Anthropology, Hebrew University,<br />
2001.<br />
Departmental Seminar, Dept. of Sociology and Anthropology, Bar Ilan University,<br />
2000.<br />
Lectures for Bundeszentral/Landeszentral fur politische Bildung (German National<br />
Institute/ State Institutes for Political Education), Tel Aviv, Jerusalem. Periodically<br />
between 1998-2004.<br />
Research Grants:<br />
2009-2012: Research Grant, German Israel Fund – 3 years @ 59,000 Euros per year -<br />
177,000 euros - "After the Survivors: Performing the Holocaust and the Jewish Past in<br />
the New Yad Vashem Museum and in the Jewish Museum, Berlin" (with Burkhard<br />
Schnepel/Anja Peleikis).<br />
2007-2010: Research Grant, Israel Academy of Sciences – 3 years @ $7,300 per year<br />
- $22,000, " Narrating Traumatic Pasts: The Guided Presentations of the<br />
Holocaust/Jewish Past for the Younger Generation at the New Yad Vashem Museum<br />
and at the Jewish Museum, Berlin".<br />
2003-6: Research Grant, Israel Academy of Sciences – $45,000, "Jewish Guide,<br />
Christian Pilgrim, Holy Land: Negotiations of Identity".<br />
2005, 2006: Research grant - $1,500 - Rabb Center for Holocaust Studies, Ben Gurion<br />
University.<br />
2002: Goldhirsch Prize for thesis on Holocaust and Rebirth, Ben Gurion Research<br />
Institute, Sde Boker, 2,500 shekels.<br />
2001: Asher Cohen Prize for outstanding dissertations, Strochlitz Institute for<br />
Holocaust Studies, Haifa University. 5,000 shekels.<br />
1999: Sternberg Prize, Department of Religious Studies- Hebrew University - 3,000<br />
shekels,<br />
1995-96, 1994-95: Memorial Foundation for Jewish Culture grant - $3,500 each year.<br />
Synopsis of Research:<br />
After the completion of my doctoral studies in 2000, I sought to broaden my<br />
background in anthropology through reading in various fields of classical and<br />
contemporary anthropology, to a great extent in preparation for classes in Introduction<br />
to Anthropology, which I taught at Ben Gurion University in 2002-2006. I have also<br />
read widely on the anthropology of pilgrimage and tourism (courses taught at Bar-Ilan<br />
and BGU in 2001-2007). A major interest of mine has been how ritual, in particular<br />
pilgrimage and pilgrimage-like rituals, create and transmit meaning. To what extent<br />
are those meanings laid down in sacred texts or paradigmatic traditions and to what<br />
extent does meaning emerge from the dynamic and often contested performances of<br />
rituals?<br />
During my first years at Ben Gurion University, I sought to explore further several<br />
issues dealt with in my doctorate on youth voyages to Poland (2000) and apply other<br />
theoretical perspectives to the materials gathered in previous research. Among the<br />
publications that resulted were an article in Israel Studies ("Borders of the Enclave",<br />
2002) – applying Mary Douglas' understanding of the enclave and its border-<br />
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controlling practices, and articles confronting the notion of the "cosmopolitan<br />
memory of the Holocaust", as developed by Daniel Levy, Natan Sznaider and Ulrich<br />
Beck (Mittelweg 36, 2005, 2006; CNRS, 2009). These perspectives, along with<br />
additional reflections on the nature of collective memory and on the implications of<br />
my study for ritual theory were incorporated into the substantially revised final two<br />
chapters of my book (Above the Death Pits, beneath the Flag, Berghahn Press, 2008).<br />
Besides substantially abridging entire manuscript, I rewrote the introductory chapter<br />
in response to readers' comments, framing the questions within a broader<br />
anthropological perspective, updating the literature on collective memory and the<br />
social construction of trauma, and revising the discussion on the limits of<br />
representation. I also added a reflexive prologue and epilogue. Additional material on<br />
the role and performance of the eye-witness on Holocaust pilgrimages, emerging from<br />
my research in Poland, but not included in the doctorate, will appear in two articlesone<br />
in Shoah and Trauma (2008), and the other (based on a lecture delivered at the<br />
EASA conference in September 2006) in an article in a collected volume entitled<br />
Violence and Memory, published by Berghahn Press (2010).<br />
Another issue which arose from my doctoral research is how the weakening of the<br />
Zionist ethos and the increased mobility of people, ideas and images led to the rise of<br />
new practices, which incorporate diasporic spaces or their representations into Israeli<br />
rituals. To further my understanding of the contemporary Israeli relations with and<br />
conceptualizations of the diaspora, I participated in a project examining current Israel-<br />
Diaspora relations and speculating on their future following the Oslo accords (The<br />
Morning After, 2002), and worked on a project with the Jewish Agency examining<br />
ritualized encounters of Israeli and diaspora Jewish youth groups (Feldman and Katz,<br />
2001). Some of these perspectives engendered reflections on the relations between<br />
Israeli backpackers' voyages and Israeli adolescents' trip to Poland (in the book edited<br />
by Cohen and Noy, Israeli Backpackers, 2005).<br />
A second area of research has been the analysis of guided tours performed by Jewish<br />
guides with and for Christian pilgrims to the Holy Land. This research, which grew<br />
out of my long-term experience as tour guide, was awarded an ISF grant for 2003-<br />
2006. With the help of several research assistants, I collected new data through<br />
participant-observation of tour groups, interviews of guides, travel agents and group<br />
leaders and surveys of websites promoting the Holy Land. I examined how embodied,<br />
historically-entwined practices of Zionism and Protestantism coincide and overlap in<br />
facilitating the creation of a Bible Land, one which marginalizes Palestinians and<br />
Muslims. I also questioned how Jewish-Christian tour-guiding interactions result in<br />
shaping or revising the identities of pilgrims as well as guides. I believe that the<br />
guide-pilgrim-land encounter can teach us a great deal about cultural mediation,<br />
place-making performances and the interplay between habitual ways of seeing and<br />
classifying, bureaucratically reproduced tour frames and bodily performance. The<br />
results of this research have recently been published in an article, "Constructing a<br />
Bible Land: Jewish-Israeli Guiding Performances for Protestant Pilgrims", in<br />
American Ethnologist (May 2007), and in a short article in Studia Biblica (with Yael<br />
Guter, 2006). This has also yielded an artcle on the political intepretations transmitted<br />
through religious language in Christian pilgrimage (History and Memory,2011) and<br />
an autoethnography of the influiece of guiding pilgrims on my Jewish and Israeli<br />
identities (arrticle in edited volume on Israeli ethnography, forthcoming). With the<br />
addition of an article on pilgrim monies, and perhaps one on the relations of Israeli<br />
13
guides and Palestinain drivers, I plan on working these diverse articles into a book on<br />
contemporary Christian pilgrimage.<br />
Another area of research has been the influences of cosmopolitan and national<br />
discourses on the representation of the Holocaust to the "third generation" in new<br />
museums. I have collected observations of guided tours and interviews with guides at<br />
the new Yad Vashem museum, as well as material on the history of planning and<br />
construction of the site from administrative archives, newspapers, websites and press<br />
announcements. I have also done parallel preliminary research (along with Johannes<br />
Schwarz) in the Jewish Museum Berlin, as part of a joint Israeli-German "Third<br />
Generation" project sponsored by the foundation "Erinnerung, Verantwortung und<br />
Zukunft", for which I served as academic advisor (2004-5). A proposal for a smallscale<br />
comparative study for 2007-2010 was accepted by the ISF in October 2007. A<br />
much broader proposal on the subject, (along with Prof. Burkhard Schnepel and Dr.<br />
Anja Peleikis of Martin Luther Institute, Halle) was accepted and awarded 177,000<br />
euros for the 2009-2012 period. We have presented our results at three international<br />
conferences (Jews: Race, Color, Nation in June 2010, at a panel on museums at the<br />
Euoropean Assocaiton of Social Antrhopology in August 2010 and at the Seductions<br />
of Tourism conference in Lisbon in September 2010. We foresee several future<br />
articles and abook on the subject. In the meantime, the research has produced an<br />
article on the Linking Path between Mt. Herzl and Yad Vashem, published by<br />
Anthropological Quarterly in November 2007. Beginning in 2009, I taught seminars<br />
in the anthropology of museums in order to improve my knowledge of the field.<br />
In both my research and my teaching (ethnographic genres, collective memory, ritual<br />
theory and praxis and anthropology of pilgrimage and tourism), I have found myself<br />
frequently returning to explorations of the interaction of text, bodily performance and<br />
landscape. After completing my pending projects, I hope to further explore the<br />
interactions of sacred texts and bodily practices in explaining cultural enactments. I<br />
have made an initial attempt in my application of theoretical issues derived from the<br />
anthropology of tourism to Second Temple sources (in articles in Pilgrimage: Jews,<br />
Christians, Muslims, 2005 and in Holy People, 2006). I am currently exploring how<br />
Biblical texts and their accepted interpretations may influence tipping and shopping<br />
conduct on Protestant pilgrimages ("Black, White, Grey and Green: The Colors of<br />
Money"). I am also interested in exploring if Jewish charity prescriptions can yield a<br />
'native theory' to enrich our understanding of the exchanges, flows and reciprocities of<br />
money, objects and symbolic displays in a global world.<br />
This is part of a larger aim I have of using texts that have been constituted in<br />
intercultural and inter-religious encounters in the past to question and enrich<br />
anthropological and sociological theory (without exalting the text to the position of a<br />
'great tradition' that explains and encompasses current practice). These aims have<br />
been inspired by two books I have recently translated – the first, The Censor, the<br />
Editor and the Text, by Amnon Raz-Krakotzkin, shows how modern Judaism and<br />
modern Jewish studies were constituted through the practices of the 16 th -century<br />
convert-censor. The second, Rituals of Exile, by Haviva Pedaya, demonstrates how<br />
bodily movement can serve as performance of cosmological or eschatological texts<br />
and even constitute communities.<br />
Present Academic Activities:<br />
14
(a) Research in progress:<br />
I plan to gather in the research of all articles published on Christian pilgrimage, and<br />
with the addition of research yet to be processed, and submit a book manuscript on<br />
contemporary Christian pilgrimage to the Holy Land to University of Indiana Press by<br />
late 2013.<br />
I have recently submitted a proposal to the Israel Science Foudnation, alng with<br />
medieval historain Prof. Yvonne Friedman, called “Gudie my Sheep: Catholic<br />
Pastoral Guides of Holy Land Pilgrims – Historical and Ethnographic Aspects”.<br />
I am also currently engaged in a research project (with Anja Peleikis) comparing Yad<br />
Vashem and Jewish Museum, Berlin (funded by the German-Israel Foundation),<br />
which we expect to complete in January 2013, including sponsoring an international<br />
conference, and publishing a book on the topic.<br />
(b) Books and articles to be published:<br />
Submitted:<br />
1. Black, White, Gray and Green: The Colors of Money in Christian pilgrimage, to<br />
Anthropological Quarterly, awaiting peer review.<br />
2. The Seductions of Guiding Pilgrims, In review for The Seductions of Pilgrimage,<br />
Michael diGiovini and David Picard eds., Palgrave.<br />
Refereeing and reviews:<br />
I have reviewed articles for American Ethnologist, Nations and Nationalism,<br />
Religion, Journal of the Royal Anthropological Institute, Journal for Educational<br />
Media, Memory and Society, Annals of Tourism Research, Middle East Review,<br />
Israel Studies, Theory and Criticism, Soziologia Israelit, Dapim – for the Research of<br />
the Shoah, Etnografica, as well as proposals for the Israel Science Foundation and the<br />
BSF.<br />
Languages:<br />
English (mother tongue), Hebrew, French, German and Dutch, reasonable command<br />
of Yiddish and some Arabic.<br />
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