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Concise CV - Yakir Levin Research Interests My research interests ...

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<strong>Concise</strong> <strong>CV</strong> - <strong>Yakir</strong> <strong>Levin</strong><br />

<strong>Research</strong> <strong>Interests</strong><br />

<strong>My</strong> <strong>research</strong> <strong>interests</strong> in recent years have been early-modern philosophy,<br />

metaphysics and philosophy of mind. In particular, I am interested in the intricate<br />

connections between the scholastic world view, which dominated the intellectual<br />

scene in Europe from the 13 th century up to the 17 th century, and the mechanistic<br />

world view, which grew up and developed in the 17 th and 18 th centuries, and is at the<br />

basis of the modern view of the world. In addition, I have an ongoing interest in the<br />

theoretical philosophy of Kant and in its implications to contemporary philosophy of<br />

mind. I am also interested in conceptual and methodological issues concerning the<br />

interface between psychology and neuroscience. Finally, I have a special interest in<br />

philosophical issues concerning cognitive ethology and the psychology of animals.<br />

Education<br />

After receiving a PhD in philosophy from the Hebrew University in Jerusalem I was a<br />

Chevening Post-Doctoral Fellow at Oxford University, a Golda Meir Post-Doctoral<br />

Fellow at the Hebrew University, and an Edelstein Post-Doctoral Fellow at the<br />

Edelstein Center for the History and Philosophy of Science, Technology and<br />

Medicine at the Hebrew University. In addition, I was a visiting scholar at Harvard<br />

University.<br />

Teaching<br />

A Selection of Courses that I Taught in Recent Years<br />

Leibniz: The Theodicy and Other Writings<br />

Self-Knowledge<br />

Thomas Aquinas on Human Nature<br />

God, Man and World: Basic Issues in Metaphysics<br />

Wild Minds: On the Mental Life of Animals<br />

Transcendental Idealism<br />

Kant's Thinker: Kant on the Self. Consciousness and Self-Consciousness<br />

Origins of Objectivity


Recent Presentations in International Conferences<br />

"The Coherence and Unity of Spinoza's Account of Reason, Freedom and the<br />

Affects", Israel-Atlantic Canada Seminar in Early Modern Philosophy, Van<br />

Leer Institute and Tel Aviv University<br />

"Kant, McDowell and the Identity of Identity and Nonidentity", Kantian Themes in<br />

Analytic Philosophy, Ben Gurion University and Tel Aviv University<br />

"Act-Rationality, Rule-Rationality and Economic Theory", Re-Thinking Rationality,<br />

Ben-Gurion University and the Center for Rationality and Interactive Decision<br />

Making at The Hebrew University (paper presented by my co-author, Arnon<br />

Cahen)<br />

"Spinoza's Substance Monism", Spinoza and his Readers, Van Leer Institute,<br />

Jerusalem<br />

“Metaphysics, Mind and Neurobiology“, Appliquer la métaphysique, Fondation des<br />

Treilles, France<br />

"Dualism and its Discontents", Self, Culture and Identity, Kolkata, India.<br />

“The Scope and Limits of Neuroeconomics’ Main <strong>Research</strong> Strategy”,<br />

Neuroeconomics: Hype or Hope? Erasmus University, Rotterdam, Holland<br />

International Conferences that I Co-Organized in Recent Years<br />

Regret, Emotions and Decision Making<br />

Re-Thinking Rationality<br />

Recent Publications<br />

Books<br />

<strong>Levin</strong>, Y. 14 Metaphysical Etudes (Tel Aviv: Resling, 2011) (in Hebrew)<br />

Papers<br />

<strong>Levin</strong>, Y, Cahen, A. and Aharon, I. "Naturalized Rationality, Evolutionary Psychology<br />

and Economic Theory", Journal of Cognition and Neuroethics, 1 (2013): 39-<br />

72.<br />

<strong>Levin</strong>, Y. "Spinoza's Substance Monism", Logical Analysis and History of Philosophy,<br />

15 (2013): 366-384.<br />

<strong>Levin</strong>, Y. “Descartes on Mistake, Epistemic Certainty and Truth”, Iyyun, 60 (2011),<br />

358-366. (in Hebrew)<br />

<strong>Levin</strong>, Y. and Aharon, I. “What’s on your Mind? A Brain Scan Won’t Tell”, Review of<br />

Philosophy and Psychology, 2 (2011): 699-722.

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