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Women's Narratives of Healing from the Effects of Child Sexual Abuse

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on a conception <strong>of</strong> human nature and human life as fundamentally vulnerable,<br />

frail, and humans as endowed with few and faulty defense mechanisms. 45<br />

Believing that traumatic events and experiences are “psychological blows, wounds to<br />

<strong>the</strong> spirit,” and that severe traumatic events in childhood can damage <strong>the</strong> development <strong>of</strong> a<br />

child, Hacking explains that historically, trauma was understood as a physical phenomena<br />

that “took <strong>the</strong> leap <strong>from</strong> body to mind just over a century ago, exactly when multiple<br />

personality emerged in France, and during <strong>the</strong> time when <strong>the</strong> sciences <strong>of</strong> memory were<br />

coming into being.” 7<br />

In a discussion on rape trauma, Winkler considers traumatized individuals not necessarily<br />

as frail or vulnerable, but as a whole self or person who has experienced harm <strong>from</strong><br />

objectification <strong>of</strong> <strong>the</strong> body: “rapists who traumatize <strong>the</strong> victim’s body objectify <strong>the</strong> body,<br />

and this objectification results in <strong>the</strong> victim feeling as if <strong>the</strong>re is a separation between<br />

<strong>the</strong> body and <strong>the</strong> mind.” 46 <strong>Child</strong>ren who are sexually abused similarly are understood to<br />

experience an objectification <strong>of</strong> <strong>the</strong> body, with <strong>the</strong> result <strong>of</strong> a possible separation <strong>of</strong> <strong>the</strong><br />

self, between <strong>the</strong> body and <strong>the</strong> mind. Winkler continues:<br />

Trauma <strong>the</strong>n surfaces – sometimes without meaning, sometimes without warning,<br />

and sometimes as a shattering feeling. The body feels like an object, and<br />

may feel in some ways separate <strong>from</strong> <strong>the</strong> mind. The feeling is one in which <strong>the</strong><br />

mind and body act toge<strong>the</strong>r, but in a manner that feels disjunctive – unlike a<br />

healthy situation in which <strong>the</strong> body and <strong>the</strong> mind act in unison. 46<br />

The trauma discourse is useful as a means <strong>of</strong> understanding <strong>the</strong> impact <strong>of</strong> acts <strong>of</strong><br />

violence during childhood, and for determining <strong>the</strong>rapeutic interventions in adulthood for<br />

someone who experienced such trauma in childhood. This discourse, however, does not<br />

facilitate an understanding <strong>of</strong> <strong>the</strong> person as whole, perpetuates a mind and body dualism,<br />

and does not provide <strong>the</strong> space for a discourse on healing. In summary, a trauma framework<br />

does not make it possible to consider <strong>the</strong> whole person in <strong>the</strong> context <strong>of</strong> <strong>the</strong>ir lives.<br />

2.2.3 Therapy<br />

Treatment for women who have been sexually abused is typically focused on addressing<br />

PTSD (Post Traumatic Stress Disorder), dissociative disorders, anxiety, and depression<br />

resulting <strong>from</strong> child sexual abuse. Hall recommends shifting <strong>from</strong> using specific diagnoses to<br />

focusing on symptoms, contending that this would provide greater flexibility in responding<br />

to <strong>the</strong> complexity and <strong>the</strong> context <strong>of</strong> <strong>the</strong> symptoms. 42 At <strong>the</strong> same time, <strong>the</strong>re is a concern<br />

16

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