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Women's Narratives of Healing from the Effects of Child Sexual Abuse

Women's Narratives of Healing from the Effects of Child Sexual Abuse

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The participatory and group nature <strong>of</strong> <strong>the</strong> second study provided some interesting<br />

findings, in particular <strong>the</strong> challenge by <strong>the</strong> group for <strong>the</strong> researchers to set aside <strong>the</strong>ir<br />

“assumptions and metaphors about a healing trajectory spiraling forward into health.” 55<br />

The researchers concluded that recovery is possible, but that healing is not; that disclosure<br />

provided some <strong>of</strong> <strong>the</strong> pivotal moments for <strong>the</strong> research participants; and that <strong>the</strong> process <strong>of</strong><br />

making meaning was important, for example by “reading o<strong>the</strong>r people’s stories to figure out<br />

who <strong>the</strong>y were and how to position <strong>the</strong>mselves in <strong>the</strong>ir life stories.” 55 Research participants<br />

indicated that <strong>the</strong> realities <strong>of</strong> recovery were such that <strong>the</strong>ir lives did not have a storybook<br />

ending. The core <strong>the</strong>me that emerged in this research was that recovery <strong>from</strong> childhood<br />

sexual abuse is possible, but that healing is not possible. Recovery includes <strong>the</strong> achievement<br />

<strong>of</strong> a life where sexual abuse remains a part <strong>of</strong> who <strong>the</strong> person is, but it no longer defines<br />

<strong>the</strong>m. 55<br />

The discussion on recovery and healing is relevant to <strong>the</strong> focus on healing in my study.<br />

Anderson and Hiersteiner found that recovery <strong>from</strong> sexual abuse was important for healing,<br />

but that recovery did not necessarily include healing. 55 Recovery was described as <strong>the</strong><br />

integration <strong>of</strong> diverse self-concepts, such as victim/survivor, and traumatic events into a<br />

unified whole. <strong>Healing</strong> was understood to be unachievable, because <strong>the</strong>re was an association<br />

with being cured and ‘whole’. By using <strong>the</strong> word ‘cured’ <strong>the</strong> authors meant that <strong>the</strong> effects<br />

<strong>of</strong> <strong>the</strong> abuse no longer interfered in <strong>the</strong> participant’s lives, and <strong>the</strong> word ‘whole’ meant that<br />

child sexual abuse was no longer a part <strong>of</strong> <strong>the</strong> person’s identity. 55 I agree with <strong>the</strong> authors’<br />

definition <strong>of</strong> <strong>the</strong> word recovery as a term that refers to recovery <strong>from</strong> trauma. I do not agree<br />

with <strong>the</strong> use <strong>of</strong> <strong>the</strong> word recovery when considering women’s narratives as <strong>the</strong>y relate to<br />

child sexual abuse, because <strong>the</strong> reference to trauma pathologizes <strong>the</strong> research participants.<br />

2.4 Memory and <strong>Child</strong> <strong>Sexual</strong> <strong>Abuse</strong><br />

How a woman determines that she was sexually abused as a child is related to her memory<br />

<strong>of</strong> sexual abuse. Without some memory <strong>of</strong> abuse, she would not consider herself someone<br />

who was sexually abused as a child. Memory and remembering sexual abuse <strong>from</strong> childhood<br />

is a broad topic that includes much discussion on how memory works. In <strong>the</strong>ir research on<br />

<strong>the</strong> subjective experience <strong>of</strong> forgetting and remembering childhood sexual abuse, Fivush<br />

and Edwards conclude that we “must move beyond dichotomizing women into those who<br />

22

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