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THE OLYMPIC SPIRIT AND ITS<br />
INFLUENCE ON AFRICAN CULTURE :<br />
IDENTITY, CULTURAL MINORITIES,<br />
TRADITIONS AND CUSTOMS, RACISM<br />
by Marius Theodule Francisco (BEN)<br />
I Initial questions<br />
When I agreed to develop this subject, which was suggested to me for this 33rd<br />
Session of the International Olympic Academy, I asked myself a number of questions.<br />
The first has to do with the concept of the Olympic spirit. What strict content<br />
should we give it ? It is a concept about which much is said and written but which<br />
cannot easily be contained in a complete definition. Other researchers have undertaken<br />
this difficult task. I will restrict myself to the analysis of our distinguished<br />
colleague, Professor Fernand Landry, in his lecture to the 28th Session of the <strong>IOA</strong><br />
in 1988. The definition of Olympism, he says, "remains vague, difficult and to all<br />
intents and purposes inexistent". This conclusion comes from research into the<br />
writings of the father of modern Olympism, Baron Pierre de Coubertin, and the<br />
work of his worthy successors. Pierre de Coubertin himself considered Olympism<br />
as a state of mind, born out of a double cult : of the effort toward self-transcendence<br />
and of Eurythmia, which glorifies the taste of measure. To move beyond<br />
one's self, whilst recognizing one's own measure, this is the paradox through<br />
which man must reach fulfilment.<br />
As the President of the International Olympic Committee, H.E. Juan Antonio<br />
Samaranch, has also said, "Olympism is a state. A state of balance between the<br />
body and the mind, spirit and matter, impulse and conscience, a state of grace in<br />
the search for self-transcendence. It is difficult to give a strict definition. Is this a<br />
shortcoming ? I do not think so, since it allows everyone, everywhere, to embrace<br />
it without any difficulty or resistance, whatever one's country, time, race or beliefs".<br />
The second question has to do with the contents of African culture. Gifted<br />
thinkers have already helped confirm the existence and scientific status of African<br />
culture. The work of Father Henri Grégoire, "On Negro Literature", has finally put<br />
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