04.03.2014 Views

download - IOA

download - IOA

download - IOA

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

THE OLYMPIC SPIRIT AND ITS<br />

INFLUENCE ON AFRICAN CULTURE :<br />

IDENTITY, CULTURAL MINORITIES,<br />

TRADITIONS AND CUSTOMS, RACISM<br />

by Marius Theodule Francisco (BEN)<br />

I Initial questions<br />

When I agreed to develop this subject, which was suggested to me for this 33rd<br />

Session of the International Olympic Academy, I asked myself a number of questions.<br />

The first has to do with the concept of the Olympic spirit. What strict content<br />

should we give it ? It is a concept about which much is said and written but which<br />

cannot easily be contained in a complete definition. Other researchers have undertaken<br />

this difficult task. I will restrict myself to the analysis of our distinguished<br />

colleague, Professor Fernand Landry, in his lecture to the 28th Session of the <strong>IOA</strong><br />

in 1988. The definition of Olympism, he says, "remains vague, difficult and to all<br />

intents and purposes inexistent". This conclusion comes from research into the<br />

writings of the father of modern Olympism, Baron Pierre de Coubertin, and the<br />

work of his worthy successors. Pierre de Coubertin himself considered Olympism<br />

as a state of mind, born out of a double cult : of the effort toward self-transcendence<br />

and of Eurythmia, which glorifies the taste of measure. To move beyond<br />

one's self, whilst recognizing one's own measure, this is the paradox through<br />

which man must reach fulfilment.<br />

As the President of the International Olympic Committee, H.E. Juan Antonio<br />

Samaranch, has also said, "Olympism is a state. A state of balance between the<br />

body and the mind, spirit and matter, impulse and conscience, a state of grace in<br />

the search for self-transcendence. It is difficult to give a strict definition. Is this a<br />

shortcoming ? I do not think so, since it allows everyone, everywhere, to embrace<br />

it without any difficulty or resistance, whatever one's country, time, race or beliefs".<br />

The second question has to do with the contents of African culture. Gifted<br />

thinkers have already helped confirm the existence and scientific status of African<br />

culture. The work of Father Henri Grégoire, "On Negro Literature", has finally put<br />

95

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!