Porn in the Pews - International Pentecostal Holiness Church
Porn in the Pews - International Pentecostal Holiness Church
Porn in the Pews - International Pentecostal Holiness Church
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Crack<strong>in</strong>g <strong>the</strong> Lid:<br />
Events Woo People Out of Hid<strong>in</strong>g<br />
<strong>Church</strong>es that do <strong>the</strong> best job br<strong>in</strong>g<strong>in</strong>g this issue out <strong>in</strong>to<br />
<strong>the</strong> light usually start with some sort of event that breaks<br />
<strong>the</strong> ice. These events <strong>in</strong>volve someone lead<strong>in</strong>g from <strong>the</strong><br />
front, ei<strong>the</strong>r a down-to-earth talk about pornography or a<br />
heart-felt story of struggle.<br />
Those who are<br />
struggl<strong>in</strong>g with<br />
pornography<br />
on some level<br />
are very likely<br />
struggl<strong>in</strong>g alone.<br />
The po<strong>in</strong>t of events like <strong>the</strong>se<br />
is to woo people out of hid<strong>in</strong>g.<br />
Those who are struggl<strong>in</strong>g<br />
with pornography on some<br />
level are very likely struggl<strong>in</strong>g<br />
alone. They don’t feel free to<br />
br<strong>in</strong>g <strong>the</strong>ir s<strong>in</strong> <strong>in</strong>to <strong>the</strong> light<br />
of confession. Perhaps <strong>the</strong>y<br />
aren’t close enough to anyone<br />
to trust <strong>the</strong>m with <strong>the</strong>ir secret. Perhaps <strong>the</strong>y simply<br />
feel too ashamed. Perhaps <strong>the</strong>y’re not ready to give up<br />
<strong>the</strong>ir s<strong>in</strong> and <strong>the</strong>y prefer <strong>the</strong> secrecy. Hav<strong>in</strong>g a large-group<br />
event is not <strong>the</strong> ultimate goal. It is a means to <strong>the</strong> goal of<br />
gett<strong>in</strong>g people out of <strong>the</strong>ir dark corners.<br />
What events would work best for your church? Consider<br />
a Saturday morn<strong>in</strong>g men’s breakfast, or a youth event.<br />
Perhaps you have midweek services that are widely attended.<br />
Or maybe this is someth<strong>in</strong>g that deserves a Sunday<br />
morn<strong>in</strong>g message. Whatever you choose to do, don’t<br />
shr<strong>in</strong>k back because you know this topic will ruffle some<br />
fea<strong>the</strong>rs. Any time you open a can of worms, you’re likely<br />
to get a few squirms.<br />
Lift<strong>in</strong>g <strong>the</strong> Lid:<br />
The Power of Story<br />
Jon Acuff 1 talks about giv<strong>in</strong>g people “<strong>the</strong> gift of go<strong>in</strong>g second.”<br />
When some brave person is will<strong>in</strong>g to share <strong>the</strong>ir<br />
story first, this gives <strong>the</strong> rest of <strong>the</strong> church <strong>the</strong> gift of go<strong>in</strong>g<br />
second. When one person is will<strong>in</strong>g to say, “I love you<br />
enough to crucify my public image and get real with you,”<br />
this motivates o<strong>the</strong>rs to be honest <strong>the</strong>mselves.<br />
Who should tell <strong>the</strong>ir story? Ideally it should be someone<br />
people <strong>in</strong> your church might know—one of your congregation<br />
members. Perhaps <strong>the</strong>re’s a mature Christian <strong>in</strong> your<br />
midst that used to struggle with pornography. Or maybe<br />
<strong>the</strong>re’s a brave man who’s still <strong>in</strong> <strong>the</strong> thick of <strong>the</strong> struggle<br />
who is will<strong>in</strong>g to be brutally honest with o<strong>the</strong>rs. Perhaps<br />
you have a story of your own.<br />
If you don’t know anyone <strong>in</strong> your congregation who is able<br />
and will<strong>in</strong>g to share <strong>the</strong>ir story, <strong>the</strong>re might be o<strong>the</strong>rs <strong>in</strong><br />
your network you can f<strong>in</strong>d. Are you a part of a denom<strong>in</strong>ation<br />
or m<strong>in</strong>isterial association? Ask some of your fellow<br />
m<strong>in</strong>isters if <strong>the</strong>y know anyone with a story to share that<br />
you can br<strong>in</strong>g <strong>in</strong>.<br />
Ano<strong>the</strong>r option, though often not as powerful, is us<strong>in</strong>g<br />
some sort of multimedia. Covenant Eyes has provided<br />
videos on its YouTube channel 2 as resources to help you<br />
get started. A free DVD can be shipped to your church<br />
by call<strong>in</strong>g toll-free at 1.877.479.1119. You can also surf<br />
through our “Favorites” to f<strong>in</strong>d videos made by o<strong>the</strong>r m<strong>in</strong>istries<br />
and companies.<br />
Remov<strong>in</strong>g <strong>the</strong> Lid:<br />
Preach<strong>in</strong>g on <strong>Porn</strong>ography<br />
While pornography may be a taboo subject <strong>in</strong> your community<br />
or congregation, address<strong>in</strong>g this subject <strong>in</strong> a<br />
frank and honest way is vital <strong>in</strong> our modern age. When<br />
<strong>the</strong> prophets and apostles spoke of <strong>the</strong> sexual temptations<br />
assault<strong>in</strong>g God’s people, <strong>the</strong>y were able to be frank<br />
without be<strong>in</strong>g crass, specific without be<strong>in</strong>g lewd, and holy<br />
without be<strong>in</strong>g prudish. The language and tone we use from<br />
<strong>the</strong> pulpit needs to reflect <strong>the</strong> real-life temptations people<br />
face. Pastors, m<strong>in</strong>isters, and teachers need to speak <strong>in</strong> a<br />
way that l<strong>in</strong>ks Biblical pr<strong>in</strong>ciples to <strong>the</strong> everyday experiences<br />
of those <strong>in</strong> <strong>the</strong> congregation.<br />
<strong>Porn</strong>ography, like any subject,<br />
can only be understood<br />
<strong>in</strong> its broader contexts. First,<br />
it must be understood <strong>in</strong> <strong>the</strong><br />
behavioral context of sexuality.<br />
Second, it must be understood<br />
<strong>in</strong> <strong>the</strong> modern context<br />
of sexualized media. Third,<br />
it must be understood <strong>in</strong> <strong>the</strong><br />
hidden context of prostitution.<br />
The language<br />
and tone we<br />
use from <strong>the</strong><br />
pulpit needs to<br />
reflect <strong>the</strong> reallife<br />
temptations<br />
people face.<br />
<strong>Porn</strong> <strong>in</strong> <strong>the</strong> <strong>Pews</strong> • © 2010 CovenantEyes<br />
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