Treatise on Occult Medicine and Practical Magic (.pdf) - Index of
Treatise on Occult Medicine and Practical Magic (.pdf) - Index of
Treatise on Occult Medicine and Practical Magic (.pdf) - Index of
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<strong>Occult</strong> <strong>Medicine</strong> And <strong>Practical</strong> <strong>Magic</strong><br />
Samael Aun Weor<br />
In the systems <strong>of</strong> diagnosis <strong>of</strong> medical wisdom, the <strong>Magic</strong>ian uses an apparatus named<br />
Clairteleidoscope in order to clairvoyantly observe the organism. This lens is c<strong>on</strong>structed<br />
in the following way: Inside <strong>of</strong> a steel-tube <strong>of</strong> about 20 centimeters in length <strong>and</strong> 5<br />
centimeters in diameter, two small crystal balls with stripes <strong>of</strong> blue, green, yellow <strong>and</strong> red<br />
colors must be inserted. This lens is for the clairvoyance, as the microscope is for the<br />
optical nerve <strong>of</strong> the Medic.<br />
This Clairteleidoscope must be blessed with a branch from a Pine tree <strong>and</strong> three fruits <strong>of</strong><br />
‘Cadillo M<strong>on</strong>o’ must be hung from its sides like balls. The ‘Cadillo M<strong>on</strong>o’ is a plant<br />
which grows <strong>on</strong>e or two meters tall in Colombia.<br />
The Gnostic Medic will take the sick pers<strong>on</strong> into his Healing Sanctuary. Then, with his<br />
sixth sense <strong>and</strong> with the help <strong>of</strong> his Clairteleidoscope, he will perform the corresp<strong>on</strong>ding<br />
exam <strong>of</strong> the organism. Thus, he will give an exact diagnosis.<br />
Within this Sanctuary the young females will not need to undress their bodies. They will<br />
not entertain any passi<strong>on</strong>ate <strong>on</strong>e. Neither, will the women need to renounce their integrity<br />
in order to submit themselves to the exam <strong>of</strong> any sexually unsatisfied <strong>on</strong>e, since here,<br />
<strong>on</strong>ly wisdom <strong>and</strong> respect will exist.<br />
The five causes <strong>of</strong> illness are the following:<br />
1. Ens Astrale<br />
2. Ens Veneri<br />
3. Ens Espirituale<br />
4. Ens Naturae<br />
5. Ens Dei<br />
THE FIVE CAUSES OF ILLNESS<br />
Master Paracelsus states: “All sicknesses have their beginning in some <strong>of</strong> the three<br />
substances, Salt, Sulfur <strong>and</strong> Mercury, that is to say, they can have their origin in the<br />
world <strong>of</strong> matter (symbolized by the Salt), in the sphere <strong>of</strong> the soul (symbolized by the<br />
Sulfur) or in the kingdom <strong>of</strong> the mind (symbolized by the Mercury).” In order to better<br />
comprehend this aphorism <strong>of</strong> Master Paracelsus, let the internal c<strong>on</strong>stituti<strong>on</strong> <strong>of</strong> the human<br />
being be studied. (Read The Perfect Matrim<strong>on</strong>y <strong>and</strong> The Revoluti<strong>on</strong> <strong>of</strong> Beelzebub).<br />
There is no danger <strong>of</strong> harmful discordance, if the body, soul <strong>and</strong> mind are in perfect<br />
harm<strong>on</strong>y. Yet, if a cause <strong>of</strong> discordance originates in any <strong>of</strong> these three planes, then, the<br />
disharm<strong>on</strong>y is communicated to the other planes.<br />
The Being is not the physical body, nor the vital body which serves as a base for the<br />
organism’s chemistry. It is not the Sidereal body, which is the very root <strong>of</strong> our own<br />
desires, nor is it the mind, a marvelous organism whose physical instrument is the brain.<br />
The Being is not the body <strong>of</strong> the C<strong>on</strong>sciousness, where all volitive, mental or sentimental<br />
experiences are based in. The Being is something much more pr<strong>of</strong>ound.<br />
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