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Treatise on Occult Medicine and Practical Magic (.pdf) - Index of

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<strong>Occult</strong> <strong>Medicine</strong> And <strong>Practical</strong> <strong>Magic</strong><br />

Samael Aun Weor<br />

In the systems <strong>of</strong> diagnosis <strong>of</strong> medical wisdom, the <strong>Magic</strong>ian uses an apparatus named<br />

Clairteleidoscope in order to clairvoyantly observe the organism. This lens is c<strong>on</strong>structed<br />

in the following way: Inside <strong>of</strong> a steel-tube <strong>of</strong> about 20 centimeters in length <strong>and</strong> 5<br />

centimeters in diameter, two small crystal balls with stripes <strong>of</strong> blue, green, yellow <strong>and</strong> red<br />

colors must be inserted. This lens is for the clairvoyance, as the microscope is for the<br />

optical nerve <strong>of</strong> the Medic.<br />

This Clairteleidoscope must be blessed with a branch from a Pine tree <strong>and</strong> three fruits <strong>of</strong><br />

‘Cadillo M<strong>on</strong>o’ must be hung from its sides like balls. The ‘Cadillo M<strong>on</strong>o’ is a plant<br />

which grows <strong>on</strong>e or two meters tall in Colombia.<br />

The Gnostic Medic will take the sick pers<strong>on</strong> into his Healing Sanctuary. Then, with his<br />

sixth sense <strong>and</strong> with the help <strong>of</strong> his Clairteleidoscope, he will perform the corresp<strong>on</strong>ding<br />

exam <strong>of</strong> the organism. Thus, he will give an exact diagnosis.<br />

Within this Sanctuary the young females will not need to undress their bodies. They will<br />

not entertain any passi<strong>on</strong>ate <strong>on</strong>e. Neither, will the women need to renounce their integrity<br />

in order to submit themselves to the exam <strong>of</strong> any sexually unsatisfied <strong>on</strong>e, since here,<br />

<strong>on</strong>ly wisdom <strong>and</strong> respect will exist.<br />

The five causes <strong>of</strong> illness are the following:<br />

1. Ens Astrale<br />

2. Ens Veneri<br />

3. Ens Espirituale<br />

4. Ens Naturae<br />

5. Ens Dei<br />

THE FIVE CAUSES OF ILLNESS<br />

Master Paracelsus states: “All sicknesses have their beginning in some <strong>of</strong> the three<br />

substances, Salt, Sulfur <strong>and</strong> Mercury, that is to say, they can have their origin in the<br />

world <strong>of</strong> matter (symbolized by the Salt), in the sphere <strong>of</strong> the soul (symbolized by the<br />

Sulfur) or in the kingdom <strong>of</strong> the mind (symbolized by the Mercury).” In order to better<br />

comprehend this aphorism <strong>of</strong> Master Paracelsus, let the internal c<strong>on</strong>stituti<strong>on</strong> <strong>of</strong> the human<br />

being be studied. (Read The Perfect Matrim<strong>on</strong>y <strong>and</strong> The Revoluti<strong>on</strong> <strong>of</strong> Beelzebub).<br />

There is no danger <strong>of</strong> harmful discordance, if the body, soul <strong>and</strong> mind are in perfect<br />

harm<strong>on</strong>y. Yet, if a cause <strong>of</strong> discordance originates in any <strong>of</strong> these three planes, then, the<br />

disharm<strong>on</strong>y is communicated to the other planes.<br />

The Being is not the physical body, nor the vital body which serves as a base for the<br />

organism’s chemistry. It is not the Sidereal body, which is the very root <strong>of</strong> our own<br />

desires, nor is it the mind, a marvelous organism whose physical instrument is the brain.<br />

The Being is not the body <strong>of</strong> the C<strong>on</strong>sciousness, where all volitive, mental or sentimental<br />

experiences are based in. The Being is something much more pr<strong>of</strong>ound.<br />

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