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Occult Medicine And Practical Magic Samael Aun Weor beneath it a piece of beef (lung meat). Then, they command the elemental of the tree to attack their enemy. The rival does the same by utilizing another ‘Guasimo’ tree. Thus, in this way, a terrible fight ensues between the two elementals of these trees, until one of the medics die. The elemental of the ‘Guasimo’ tree is a genie of fire, who impetuously lunges himself against the victim. Clairvoyantly seen, this elemental uses a cape that reaches to his feet and he is endowed with great powers. The Black Magicians practice certain rites with the Mastic tree (naturally, I keep the secret to myself, in order not to give weapons to the evil ones). Through these rites, they achieve the hurting or killing of persons whom they wish to harm from a distance. In order to heal a sick person who has been attacked through this procedure, the White Magician utilizes another Mastic tree. The first thing which he does is to draw the figure of the sick person in its trunk. Then, he makes a magical circle around the tree and commands the elemental to heal the sick person. Just as the incision on the tree is healing, by the same proportion, the sick person feels his improvement. When the scar disappears from the trunk of the tree, then the complete healing has been fulfilled. Two phenomena occur in the previous execution: First, transmission of life (mumia) occurs because the life of the elemental of the tree cures the sick person. Second, transplantation of sickness occurs because the sickness is transmitted into the aggressive vegetable plant and into the Black Magician. They are getting sick in proportion to the patient being cured. Many sicknesses can be cured from a distance with the procedure of the Mastic tree. There exist sorcerers who take advantage of certain plants which they mix with food, in order to fill the organism of their victims with deadly worms, which produce sickness and death. Other sorcerers inject artificial gonorrhea into their victims, or they give them dangerous animal substances to drink in order to produce determined effects. The reader can inform himself in detail about all of these things in another section of this book. The Black Magicians know how to inject venomous substances into the Astral body of their victims. Thus, inevitably, they get sick. The Astral body is a material organism a little bit less dense than the physical organism. The Masters in these cases give an emetic medicine to the Astral body of the sick person, in order for him to vomit the injected substances. The other internal bodies are also material and they have their particular sicknesses as well as their medicines and their medics. Therefore, surgical operations are not something rare within the temple of Alden. When a very grave damage to the Mental body is transmitted into the physical brain by reflection, then, it produces craziness. A disconnection between the Astral body and the 36
Occult Medicine And Practical Magic Samael Aun Weor Mental body originates furious madness. If there is no adjustment between the Astral body and the Ethereal body, then, necessarily, the idiot or cretin is the outcome. A laboratory of Alchemy of high transcendence exists within the temple of Alden, where the great Masters of Medicine dwell, such as, Hippocrates, Paracelsus, Galenus, Hermes and others. This temple is in the Astral plane, within the living innermost parts of great Nature. The internal bodies eat, drink, assimilate, digest and excrete exactly in the same way that the physical organism does, because these are solely material bodies in a diverse degree of subtlety. These bodies utilize the Tattwas in all sensations and reactions. The Tattwas are the fundamental base of all that exists and they can be either vehicles of love or hatred. I regret to have to disagree with the opinion of the Master Huiracocha about the Tattwic day- timer. He says in his Taiiwanieicr that the five Tattwas successively vibrate for two hour periods, and that each Tattwa vibrates for 24 minutes in the following way: 1. Akasa, 2.Vayu, 3.Tejas, 4. Pritwi, 5. Apas. Huiracocha asseverates that this vibration of the Tattwas begins everyday with sunrise. Yet, this is in discordance with the facts and observations. Therefore, the best Tattwic day-timer is the one from Nature. When the weather is cold, humid, rainy and the sky is cloudy with dense, large, black clouds, then this means that the cause of this is rooted in the Tattwa of the water (Apas). When this happens, the ethereal waves of the water are submitted to a very strong cosmic vibration, which generally coincides with a position of the moon. In the hours or days of hurricanes and breeze we can asseverate that the ethereal waves of the air (Vayu) are in agitation and vibration. The noon filled with sun clearly points to us that the ether of fire (Tejas) is intensely vibrating. Dry, sultry weather elucidates for us the vibrations of Akasa. The hours filled with happiness, filled with light, are produced by Pritwi. Therefore, the best Tattwic day-timer is the one from Nature. When the waves of fire are agitated, then, creation is inundated with light and heat. If the aqueous ether is vibrating, then the waters are moving and everything becomes humid. 37
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