Treatise on Occult Medicine and Practical Magic (.pdf) - Index of
Treatise on Occult Medicine and Practical Magic (.pdf) - Index of
Treatise on Occult Medicine and Practical Magic (.pdf) - Index of
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<strong>Occult</strong> <strong>Medicine</strong> And <strong>Practical</strong> <strong>Magic</strong><br />
Samael Aun Weor<br />
Divine wisdom is preserved in Sanctuaries which are far away from this false,<br />
materialistic civilizati<strong>on</strong>. This medical wisdom is zealously guarded by the Masters <strong>of</strong><br />
wisdom in secret places, which are inaccessible to the ‘Merchants <strong>of</strong> the Temple.’<br />
This archaic medical wisdom can cure (with exact formulae) all sicknesses, even the so<br />
called incurable <strong>on</strong>es. Leprosy, syphilis <strong>and</strong> cancer become as insignificant as a child’s<br />
game before the tremendous power <strong>of</strong> the Gnostic doctor who comm<strong>and</strong>s life.<br />
‘Gnosis’ is the name <strong>of</strong> this ancient medical wisdom, which from the dawn <strong>of</strong> creati<strong>on</strong><br />
has never changed its formulae, because these formulae are exact as the Pythagorean<br />
tablets. In these formulae, science, mysticism <strong>and</strong> royal art are in communi<strong>on</strong> within a<br />
divine c<strong>on</strong>nubial.<br />
These formulae have their foundati<strong>on</strong> in Elementotherapy, which is the ‘royal art’ <strong>of</strong><br />
Nature that teaches us how to h<strong>and</strong>le the elemental creatures <strong>of</strong> plants. These elementals<br />
were known in ancient times by such names as Dryads, Hamadiyads <strong>and</strong> Fauns.<br />
These plant elementals that are comm<strong>and</strong>ed by the Gnostic doctor are the ‘Dussi’ <strong>of</strong> Saint<br />
Augustine, the ‘Fairies’ <strong>of</strong> the Middle Ages, the ‘Doire Oigh’ <strong>of</strong> the Gaels, the ‘Grove<br />
<strong>and</strong> Maidens’ <strong>of</strong> the Irish, <strong>and</strong> the Anime’ <strong>of</strong> the wise Gnostic brothers, who are our<br />
brethren Indians from the Sierra Nevada <strong>of</strong> Santa Marta (Colombia).<br />
The eminent Master Paracelsus gives the name <strong>of</strong> ‘Sylvesters’ to the elementals <strong>of</strong> the<br />
forests <strong>and</strong> ‘Nymphs’ to those <strong>of</strong> aquatic plants. The holy symbology <strong>of</strong> plants is found<br />
broadly exposed in the sacred books <strong>of</strong> all ancient religi<strong>on</strong>s. It is enough for us to<br />
remember the tree <strong>of</strong> the science <strong>of</strong> good <strong>and</strong> evil from the Garden <strong>of</strong> Eden, which is a<br />
tremendous symbol <strong>of</strong> the sexual force, within which is found the redempti<strong>on</strong> or<br />
c<strong>on</strong>demnati<strong>on</strong> <strong>of</strong> the human being.<br />
The Sephirotic tree <strong>of</strong> the Kabbalah <strong>and</strong> the Aswatta or sacred fig tree are symbols <strong>of</strong><br />
divine wisdom. Zoroaster represented the nervous system <strong>and</strong> the liquid system <strong>of</strong> human<br />
beings by the ‘Ha<strong>on</strong>a’ <strong>of</strong> the Mazdeists. Other symbols are the ‘Zampoun’ <strong>of</strong> Tibet <strong>and</strong><br />
the ‘Iggradsil’, the Pheredydes oak <strong>of</strong> the ancient Celtics.<br />
All <strong>of</strong> the ancient religi<strong>on</strong>s depict their founders acquiring wisdom under a tree. This is<br />
how we see the great Gautama, the Buddha Amitabha, who still lives in ancient India,<br />
achieving illuminati<strong>on</strong> beneath the Boddhi tree.<br />
Christ is an excepti<strong>on</strong> to this rule, since Christ is the very same wisdom. He is the Solar<br />
Logos, whose physical body is the Sun. Thus, Christ walks with his Sun, in the same way<br />
as the human souls walk with their bodies <strong>of</strong> flesh <strong>and</strong> b<strong>on</strong>es. Christ is the light <strong>of</strong> the<br />
Sun. Therefore, the light <strong>of</strong> the Sun is the light <strong>of</strong> Christ.<br />
The light <strong>of</strong> the Sun is a christ<strong>on</strong>ic substance which makes the plants grow <strong>and</strong> the seeds<br />
sprout. Thus, within the compact hardness <strong>of</strong> the grain, the substance <strong>of</strong> the Solar Logos<br />
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