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Treatise on Occult Medicine and Practical Magic (.pdf) - Index of

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<strong>Occult</strong> <strong>Medicine</strong> And <strong>Practical</strong> <strong>Magic</strong><br />

Samael Aun Weor<br />

We can unleash or calm the winds <strong>and</strong> hurricanes by comm<strong>and</strong>ing the elementals <strong>of</strong> air,<br />

who are enclosed within the vegetables <strong>of</strong> this zodiacal sign (Vayu).<br />

We can transmute lead into gold by comm<strong>and</strong>ing the occult power <strong>of</strong> the herbs bel<strong>on</strong>ged<br />

to the sign <strong>of</strong> earth (Pritwi). Yet, in order to perform this, we also need Tejas (fire).<br />

Prehistoric traditi<strong>on</strong>s from the Pre-Colombian Americas asseverate to us that the Indians<br />

were working the gold as if it was s<strong>of</strong>t clay. They achieved this with the elementals <strong>of</strong><br />

plants, whose ethereal element are the Tattwas.<br />

The Black <strong>Magic</strong>ians utilize the elementals <strong>of</strong> plants <strong>and</strong> the Tattwas in order to harm<br />

their neighbors from a distance.<br />

When the astral Sylphs cross through the space, they agitate Vayu. Thus, Vayu moves the<br />

masses <strong>of</strong> air. This is how the wind is produced.<br />

When a <strong>Magic</strong>ian moves the elementals <strong>of</strong> fire with his power, then, these elenientals act<br />

over Tejas Tattwa with their own accord, <strong>and</strong> the fire devours what this <strong>Magic</strong>ian wants.<br />

Great battles explode between the elementals over the sea. The Ondines throw the ether<br />

<strong>of</strong> their waters against the Sylphs. C<strong>on</strong>sequently, the Sylphs return this attack by casting<br />

ethereal waves against the Ondines. Then, the tempest explodes from the agitated<br />

combinati<strong>on</strong> <strong>of</strong> water <strong>and</strong> air. The roar <strong>of</strong> the sea <strong>and</strong> the whistling <strong>of</strong> the hurricane are<br />

the screams <strong>of</strong> war <strong>of</strong> these elementals.<br />

The elements <strong>of</strong> Nature are agitated when the corresp<strong>on</strong>ding elementals become<br />

emoti<strong>on</strong>al, enthusiastic or when they are intensely moved.<br />

We become owners <strong>of</strong> the Tattwas <strong>and</strong> the powers which are enclosed within them by<br />

comm<strong>and</strong>ing the elementals <strong>of</strong> plants.<br />

The ethereal body <strong>of</strong> the human being is c<strong>on</strong>stituted <strong>of</strong> the Tattwas, <strong>and</strong> we know that<br />

this body is the base up<strong>on</strong> which the organism’s chemistry operates.<br />

Nowadays, <strong>of</strong>ficial science <strong>and</strong> its treatises <strong>of</strong> physics cannot deny that the ether<br />

penetrates all <strong>of</strong> the physical elements.<br />

If the ethereal body is harmed, then mathematically, the physical body is also harmed. So,<br />

by utilizing the vegetable elementals <strong>and</strong> their ethereal waves from a distance, the<br />

perverse entities can cause harm to the ethereal body. The c<strong>on</strong>sequences are very grave.<br />

The <strong>Magic</strong>ian-Doctors <strong>of</strong> the Indian race from the state <strong>of</strong> Bolivar, Colombia, test am<strong>on</strong>g<br />

themselves their science <strong>and</strong> power with the elemental <strong>of</strong> the ‘Guasimo’ tree (Guazmna<br />

ulmifolia Lamarck), in the following way: They niake a circle around the ‘Guasimo’ tree,<br />

they bless it, venerate it, <strong>and</strong> beg its service, which is to attack the rival medic. After this<br />

ritual, they lift with a new knife various centimeters <strong>of</strong> the bark <strong>of</strong> the tree <strong>and</strong> place<br />

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