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Vol 86, No. 2 Fall 2012 - Monmouth College

Vol 86, No. 2 Fall 2012 - Monmouth College

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Abstracts from the <strong>2012</strong> Convention<br />

Judgmental Anger or Unreflecting<br />

Passion?: The ὀργή of the Athenians in<br />

Thucydides by Kirsten Block (Eta Delta)<br />

Book II Abstract: In Thucydides’ History<br />

of the Peloponnesian War, he employs two<br />

senses of ὀργή. Sometimes he employs the<br />

original meaning of “impulse” or “passion,”<br />

as when the Lakedaimonian king Archidamos<br />

speaks of the course of war coming<br />

about through ὀργή. Other times, he uses<br />

the sense that it has in the fifth and fourth<br />

century authors like Aristotle and the<br />

Attic Orators — as an angry feeling connected<br />

with a sense of judgment, directed<br />

toward a particular person for a specific<br />

offense deemed worthy of punishment. In<br />

Book II, in the context of the ὀργή felt by<br />

the Athenians toward their leader Pericles,<br />

both senses are apparent, revealing a difference<br />

between the way Pericles speaks<br />

to the Athenians about their ὀργή and<br />

the way the narration describes it. When<br />

speaking to the Athenians about their<br />

ὀργή, Pericles consistently employs the<br />

later sense of the word, seeming to ascribe<br />

to the Athenians the capability of rendering<br />

judgment upon others. The narration<br />

surrounding his speeches also employs<br />

this later sense of the term, yet it mixes<br />

in some indications of the earlier sense as<br />

well. The double sense of the term in the<br />

narration reveals that the angry judgment<br />

of the Athenians against Pericles, regardless<br />

of how Pericles speaks about it to the<br />

Athenians themselves, actually is a kind of<br />

unreflecting, impulsive passion.<br />

A Critical Eye for Livy: Using an<br />

Apparatus Criticus by Ashley Gilbert<br />

(Zeta Beta)<br />

Many students go through their entire<br />

undergraduate careers without ever looking<br />

down to the bottom of a critical text<br />

at the apparatus criticus. Yet a reading of<br />

a text which does not take the apparatus<br />

into account gives too much authority to<br />

the text, treating it as a single work by a<br />

single author. In reality the transmission<br />

of manuscripts renders works that were<br />

originally by a single person into texts by<br />

multiple authors, from multiple sources.<br />

Since I have started using apparati critici in<br />

<strong>2012</strong> panelists (left to right): Anne Cave, Ashley Gilbert, Kirsten Block, and Emily Goodling<br />

my own reading, I now see ancient texts as<br />

unstable works. This paper is an exercise in<br />

using an apparatus criticus. I have chosen a<br />

page out of Livy’s Ab Urbe Condita, which<br />

contains discrepancies of various types,<br />

outlined in the apparatus criticus. I dissect<br />

the apparatus criticus, applying it to the<br />

text above and following what I find to secondary<br />

resources, including commentaries<br />

and unabridged dictionaries. I investigate<br />

the classical scholars whose names appear<br />

within the apparatus. Through my analysis<br />

of the apparatus criticus, I show how an<br />

unstable text requires active and close<br />

reading, which means making choices<br />

through an informed comparison of the<br />

alternatives provided by discrepancies.<br />

When approached from the right perspective,<br />

these discrepancies can be windows<br />

to discovery. Unstable texts, when looked<br />

at with fresh eyes, may yield surprising new<br />

results. This is only possible when young<br />

scholars learn to use the apparatus criticus.<br />

The Driest Work Ever Written — Just<br />

Add Water: A Look at Water Systems<br />

in Ancient Rome and Modern India by<br />

Anne Cave (Gamma Omicron)<br />

My main research regards the ancient<br />

water system in the city of Rome in the<br />

first century AD during the time of Frontinus.<br />

Its primary purpose is to discuss the<br />

benefits and flaws of the aqueduct system<br />

at that time along with the changes the<br />

water commissioner Frontinus added to the<br />

system. Its secondary purpose is to show<br />

the universality of those issues by relating<br />

them to a modern system. For information<br />

about Roman aqueducts and water<br />

transport, I relied primarily on Frontinus’<br />

Latin text De Aquaeductu Urbis Romae for<br />

information. I also got information from<br />

a variety of sources in JStor articles and<br />

books on aqueducts and engineering in the<br />

ancient world. To supplement the research<br />

on Roman aqueducts, I chose a modern<br />

city for comparison. This city, Pune, is<br />

one in which I lived for a span of four<br />

months and on which one of my colleagues<br />

6

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