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Edited by Chris Jenks - carlosmoreno.info

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ADVERTISING: THE RHETORICAL IMPERATIVE<br />

of their four periods, Leiss, Kline and Jhally suggest that the advertising<br />

strategy for this period is ‘utility’, that ads refer to the products’ qualities,<br />

price and use and that the ads are generally descriptive. 21<br />

The next stage they call ‘Product Symbols’ and they claim that it lasted<br />

from 1925–45. It is in this period, and those following, that less emphasis is<br />

placed upon the product and its uses and advertising begins ‘to shift towards<br />

the non-rational or symbolic grounding of consumption’. 22 Products are made<br />

to ‘“resonate” with qualities desired <strong>by</strong> consumers—status, glamour’ and so<br />

on. The tabular representation of the period indicates that ads of this period<br />

stress the ‘symbolic attributes’ of products and that recurrent themes in ads<br />

include ‘status…white magic (and) social authority’. 23<br />

These analyses agree that, sometime around the end of the nineteenth<br />

century, the nature of advertising and thus the meaning of the word<br />

advertising changed. The change is from an advertising that <strong>info</strong>rms the<br />

consumer about the nature, qualities and price of the product to an<br />

advertising that attempts to persuade the consumer to purchase the product<br />

on the basis of its desirability or symbolic significance. These analyses<br />

also seem to allow the characterisation of the former as innocent and the<br />

latter as immoral or reprehensible in some sense. The next section will<br />

explore that sense.<br />

PERSUASION AND DESIRE<br />

The above reference to the desirability of a product introduces one way in<br />

which the innocence or culpability of advertising has been discussed and<br />

assessed. The function of ads which do not create or inflate consumer<br />

desire may be said to be predominantly <strong>info</strong>rmational and thus relatively<br />

innocent and the function of ads which do create or inflate consumer desire<br />

may be said to be more persuasive and thus morally questionable.<br />

Consequently, advertising before the end of the nineteenth century,<br />

containing much written <strong>info</strong>rmation and even in some cases having a<br />

conditional form (the ‘If…then…’ of the siquis, for example), is said to be<br />

relatively innocent. And advertising after the end of the nineteenth century,<br />

containing less and less written <strong>info</strong>rmation and becoming more symbolic,<br />

is said to be morally questionable. This section will examine the link<br />

between persuasion and desire.<br />

Various critics from various ideological positions agree that the question<br />

of desire is central. Galbraith argues that there are not ‘independently<br />

determined desires’ but that advertising and salesmanship’s function ‘is to<br />

create desires—to bring into being wants that previously did not exist’. 24<br />

All desire is the product of advertising here; there are no natural desires<br />

in Galbraith’s economics. Williamson does not disagree up to this point;<br />

she says that ‘advertising intends to make us feel we are lacking’. 25<br />

Advertising’s intention, on Williamson’s account, is to create desire,<br />

33

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