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GOING FOR BAROQUE Into the Bin - The Metropolitan Museum of Art

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36.<br />

Rembrandt<br />

Harmensz.<br />

van Rijn (Dutch,<br />

1606-1669)<br />

Blinding <strong>of</strong> Samson, 1636<br />

Oil on canvas, 92%<br />

x<br />

117 m. (236 x302 cm)<br />

St?delsches Kunstinstitut,<br />

Frankfurt am Main<br />

Photograph:<br />

Foto Mar<br />

burg/<strong>Art</strong> Resource, N.Y.<br />

37<br />

Guercino<br />

Back <strong>of</strong> a Man, Seated,<br />

Stripped to <strong>the</strong> Waist,<br />

ca.1619<br />

Red chalk, stumped,<br />

heightened<br />

with white<br />

beige paper, 13 V* x<br />

10% in. x (33.5 27 cm)<br />

on<br />

Institut N?erlandais,<br />

Fondation Custodia, Frits<br />

Lugt Collection,<br />

Paris<br />

Rembrandt's<br />

intentionally revolting<br />

treatment <strong>of</strong> <strong>the</strong> same <strong>the</strong>me<br />

(fig. 36), painted<br />

in 1636, to understand how<br />

important Aristotelian<br />

notions are to <strong>the</strong> character <strong>of</strong> Italian<br />

.f<br />

Baroque painting.<br />

Rembrandt<br />

devised his as a painting<br />

broadside on <strong>the</strong> issue <strong>of</strong> decorum, and it is<br />

/<br />

fascinating<br />

to watch how, with maturity,<br />

he turned away from this sort<br />

/<br />

<strong>of</strong> pre-Hollywood<br />

sensationalism.<br />

For Guercino's picture<br />

to work, <strong>the</strong> back <strong>of</strong> Samson had to be<br />

I painted<br />

with complete conviction, and it is not<br />

surprising<br />

that a study<br />

by Guercino has survived a<br />

showing<br />

male model viewed from <strong>the</strong> back<br />

with his head down,<br />

one arm raised and <strong>the</strong> o<strong>the</strong>r<br />

a<br />

pushing against<br />

cloth-covered box that will become Delilah's lap (fig. 37).<br />

It is <strong>the</strong><br />

same<br />

technique<br />

Ludovico Carracci used in painting<br />

<strong>The</strong> Lamentation.<br />

<strong>The</strong> was<br />

opposite approach<br />

taken by<br />

Mattia Preti in 1663 in his<br />

canvas<br />

grand<br />

<strong>of</strong> Pilate<br />

Washing<br />

His Hands<br />

(fig. 38),<br />

in which atten<br />

tion is focused on Pilate's face as he looks out at <strong>the</strong> viewer<br />

a<br />

through<br />

proscenium-like<br />

framework. He has, in a sense, painted<br />

<strong>the</strong> viewer<br />

into <strong>the</strong> picture<br />

and uses <strong>the</strong> back-viewed, half-length<br />

soldier in <strong>the</strong><br />

as a<br />

right foreground<br />

fur<strong>the</strong>r means <strong>of</strong> binding<br />

<strong>the</strong> pictorial<br />

fiction<br />

with our<br />

experience<br />

<strong>of</strong> it. We are asked to judge<br />

Pilate's attempt<br />

to exonerate himself <strong>of</strong> hav<br />

ing condemned Christ to death. Ingeniously,<br />

Christ and <strong>the</strong> crowd <strong>of</strong> onlookers become a<br />

footnote to this study<br />

<strong>of</strong> guilt.<br />

Preti was<br />

younger than Guercino and sou<strong>the</strong>rn Italian ra<strong>the</strong>r<br />

than Emilian, but he knew Guercino's<br />

paintings<br />

both in Rome and in Emilia-Romagna (in<br />

1651 he worked in Modena, north <strong>of</strong> Bologna).<br />

In 1662, for <strong>the</strong> Sicilian nobleman Don Antonio<br />

39

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