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<strong>LIVING</strong> <strong>MEMORIES</strong> <strong>OF</strong><br />

M. <strong>EDELTRUD</strong> <strong>WEIST</strong>, <strong>OSB</strong><br />

<strong>Loving</strong> Memories Marking<br />

what would have been<br />

her 90 th Birthday<br />

14 August 2012


Contributions from:<br />

1. Korea - Daegu: Sr. Beda Kim, <strong>OSB</strong><br />

2. Korea – Daegu: Sr. Celina Oh, <strong>OSB</strong><br />

3. Korea – Daegu: Sr. Elia Lee, <strong>OSB</strong><br />

4. Korea - Daegu: Sr. Columba Kim, <strong>OSB</strong><br />

5. Korea - Daegu: Sr. Franziska Cheong, <strong>OSB</strong><br />

6. Korea – Daegu: Sr. Beatrix Moon, <strong>OSB</strong><br />

7. Korea - Daegu: Sr. Placida Lee, <strong>OSB</strong><br />

8. Korea - Daegu: Sr. Domina Choi, <strong>OSB</strong><br />

9. Korea – Seoul: Sr. Dolores Hong, <strong>OSB</strong><br />

10. Korea – Seoul: Sr. Michele Lee, <strong>OSB</strong><br />

11. Tanzania - Ndanda: Sr Birgitta Schnell, <strong>OSB</strong><br />

12. Philippines - Manila: Manila Priory Community and<br />

Manila School Community together<br />

13. Brazil - Olinda: Sr. Hildegardis Nassen, <strong>OSB</strong><br />

14. Brazil - Olinda: Sr Ursula Worringen, <strong>OSB</strong><br />

15. Brazil – Olinda: Sr. Consuelo Tavares, <strong>OSB</strong><br />

16. Namibia - Windhoek: Sr. Irene Iita, <strong>OSB</strong><br />

17. Bulgaria - Zarevbrod: Sr. Rosamaria Santana, <strong>OSB</strong><br />

18. India – Punalur: Sr. Antoinette Adelman, <strong>OSB</strong><br />

19. India – Punalur: Sr. Lioba Yang, <strong>OSB</strong><br />

20. India - Punalur: Sr. Josia ettiappallil, <strong>OSB</strong>; Sr. Ansela<br />

Silvester, <strong>OSB</strong>; Sr. Anitta Lawrence, <strong>OSB</strong>; Sr. Lydia<br />

Jacob, <strong>OSB</strong>; Sr. Leya Lukose, <strong>OSB</strong>; Sr. Mariam<br />

Benedicta Kavalippadan, <strong>OSB</strong>; Sr. Beena Mariam<br />

Theckanath, <strong>OSB</strong>; Sr. Christina Lassar, <strong>OSB</strong><br />

21. India - Rajkot: Sr Monica Nabirye, <strong>OSB</strong><br />

22. USA – Norfolk, NE: Sr. Bernadine Beckman, <strong>OSB</strong><br />

23. USA – Norfolk, NE: Sr. Celine Schock, <strong>OSB</strong><br />

24. Italy – Rome: Sr. Terese J. Zemale, <strong>OSB</strong><br />

25. Italy – Rome: Sr. Maoro Sye, <strong>OSB</strong><br />

26. Kenya – Nairobi: Sr. Christiane Spannheimer &<br />

Sr. Heriberta Erhard, <strong>OSB</strong><br />

27. USA – Madison: Sr. Mary David Walgenbach, <strong>OSB</strong><br />

28. Ireland – Kylemore Abbey: M. Máire Hickey, <strong>OSB</strong><br />

29. Germany – Archbishop of Köln: Joachim Card. Meisner<br />

30. Germany – General Vicar of Archdiocese of Köln:<br />

Dr. Rudolf Solzbacher<br />

3


INTRODUCTION<br />

The Casa Santo Spirito Community in Rome, after receiving the death<br />

notice of M. Edeltrud, had her framed picture as Prioress General<br />

hanging at the notice board on the way to the refectory, with flowers<br />

and a burning candle for a week. Upon the invitation of Sr. Matilda<br />

Handl, we spent several evenings sharing stories and memories about<br />

M. Edeltrud at recreation time. After the funeral, M. Angela sent out<br />

a common letter in special remembrance of her. But some of us had<br />

the idea that we could still offer opportunity for more sharing of<br />

memories and acknowledgements of M. Edeltrud because she has<br />

been a very important person in our Congregation for many years and<br />

has done a lot within the Congregation, in the Benedictine world and<br />

around the world. Talking about this idea with some Sisters here in<br />

Casa Community, the idea developed further into a suggestion to send<br />

out the sharing we receive about M. Edeltrud within August 2012 to<br />

mark what would have been M. Edeltrud’s 90th Birthday on 14<br />

August 2012. I liked this idea and so I took it up to invite sharing of<br />

memories and acknowledgements, to receive them and to put them<br />

together.<br />

I am grateful for the encouraging responses and cooperation within<br />

short notice. Most of the contributions are being sent out the way we<br />

received them. The photos from various sources, are chosen in<br />

reference to the content referred to in the contributions.<br />

Sr. Terese J. Zemale, <strong>OSB</strong><br />

4


1976 New Generalate<br />

M. Maria Frohning, <strong>OSB</strong><br />

Prioress General from<br />

23 Oct. to 17 Nov. 1976<br />

Sr. Edeltrud Weist<br />

Sr. Bernadine Beckmann<br />

Sr. Angelica Leviste<br />

Sr. Eva Maria Regis<br />

General Chapter of 1976 - M Edeltrud Weist was elected Vicaress<br />

5


1981 – 1982 Intensive work of Preparatory Committee for revision of<br />

Constitutions to be approved at the 1982 General Chapter<br />

camera shy: Sr. Pia Lansang (Manila)<br />

CONCO at work:<br />

L-R: Sr. Angelica<br />

Leviste (Rome),<br />

Sr. Edeltrud Weist –<br />

chairperson (Rome),<br />

Sr. Aquinata<br />

Böckmann (Rome),<br />

Sr.<br />

Elisabeth Frenzel<br />

(Norfolk),<br />

Rome, Fasching, 23 February 1982<br />

6


3 Dec. 1982:<br />

M. Edeltrud presenting<br />

the revised Constitutions<br />

to Card. Rossi at the<br />

Vatican,<br />

Archb. Simon<br />

Lourdesamy and<br />

Sr. Sigrid Demple<br />

look on<br />

M. Edeltrud Weist,<br />

elected Prioress General<br />

of Missionary Benedictine<br />

Sisters in the General<br />

Chapter of Sept. 1982<br />

Sr. M. Irene Dabalus, Vicaress<br />

Sr. M. Pia Rottinghaus,<br />

General Councilor<br />

Sr. M. Sigrid Dempfle,<br />

General Councilor<br />

Sr. Dominica Kim,<br />

General Councilor<br />

7


Delegates of<br />

the General<br />

Chapter, 1982<br />

M. Edeltrud Weist re-elected Prioress General in the<br />

General Chapter of 1988<br />

New General<br />

Council 1988:<br />

M. Irene Dabalus<br />

Vicaress<br />

Sr. Gertrud Kim<br />

Sr. Matilda Handl<br />

Sr Rosa Maria<br />

Santana<br />

8


Delegates of General Chapter 1988<br />

During the General Chapter of 2000<br />

9


KOREA - DAEGU PRIORY<br />

By Sr. Beda Kim, <strong>OSB</strong><br />

Sr. Edeltrud Weist, <strong>OSB</strong>, a medical doctor specializing in internal<br />

medicine, and Sr. Alesia Beer, <strong>OSB</strong>, a nurse, came to the Priory of<br />

Daegu located in Daegu, Korea, on January 11, 1961. Then I was an<br />

aspirant in the Priory. The two Sisters were sent by the Priory in<br />

Tutzing and they were to serve at our Fatima Hospital opened in<br />

1956. Sr. Edeltrud took office as the director of our Fatima Hospital<br />

on 22 August 1962, and served her best as the director for 5 years.<br />

Then she was appointed by Mother Gertrud Link, our Prioress<br />

General, to be the third prioress of Daegu Priory, and she was<br />

installed on 14 September 1967. When she completed her term of<br />

office, the delegates of the second Priory Chapter held in August 1972<br />

elected her to be the Prioress. So, for the Priory of Daegu, Sr.<br />

Edeltrud was the last Prioress appointed by the Prioress General and<br />

the first Prioress elected by the delegates of the priory chapter. So<br />

often, Mother Edeltrud was the crossroad of historical changes and so<br />

often Mother Edeltrud initiated and steered through many historical<br />

changes.<br />

During her term of office as prioress from 1967 to 1974, I became<br />

acquainted with her. Mother Edeltrud was a woman of brain and a<br />

woman of prayer and she had a warm heart and open mind. She<br />

especially placed her entire trust in God. So deeply and so truly<br />

Mother Edeltrud loved the Korean people and respected the Korean<br />

culture.<br />

In the fourth century Buddhism came to Korea and from the year 918<br />

to 1392 Buddhism was the state religion of the nation. Mother<br />

Edeltrud “fell in love” with Buddhism. Now and then she visited<br />

10


Buddhist temples and loved to experience Buddhism. She enjoyed<br />

Korean traditional architecture and she visited Buddhist temples to<br />

see Korean traditional architecture found there. Once there Mother<br />

Edeltrud loved to meet and have dialogue with Buddhist monks and<br />

nuns. Many important Korean cultural assets are preserved and<br />

maintained in Buddhist temples. One outstanding example is the<br />

famous Tripitaka Koreana consisting of over eighty thousand printed<br />

wooden blocks created in the years between 1235 and 1251, during<br />

Koryeo Dynasty, and they are kept in Hae-in Buddhist Temple.<br />

Mother Prioress Edeltrud loved to visit Buddhist temples. Those visits<br />

she enjoyed and those visits enlightened her to understand Korea and<br />

its people, she thought.<br />

In December 1968, Mother Prioress Edeltrud and I went to Bangkok,<br />

Thailand, where the first meeting of Benedictines including Trappists<br />

and Cistercians in Asia was held. On the way to Bangkok we visited<br />

the sisters in our Manila Priory for a week and then Mother Prioress<br />

Assumpta Filser and Subprioress Sr. Simeona Ricalde of Manila<br />

joined us and we travelled together to Bangkok. The Brothers and<br />

Sisters from Japan, Korea, Philippines, Vietnam, Sri Lanka,<br />

Bangladesh, Republic of China (Taiwan), and other countries in Asia<br />

joined us in Bangkok. Abbot Odo Haas of the abbey in Waegwan,<br />

Korea, arrived before we did. The lecturers for this meeting were Fr.<br />

Thomas Merton from the United States, Fr. Jean Leclercq from<br />

France, Sadu Itiavira from Kerala, India, and a few others.<br />

We had the plenary meetings in the morning and the group meetings<br />

in the afternoon. At noon we enjoyed shower and siesta, most<br />

welcome in the tropics. On the fourth day of the meeting Fr. Thomas<br />

Merton was absent at the afternoon group meeting. The members of<br />

Thomas Merton's group looked for him and found him under the<br />

11


electric fan in his room. "Doctor! Doctor!" They called out. But the<br />

meeting was held in a secluded area in a suburb of Bangkok. There<br />

were no hospitals. Our Mother Prioress Edeltrud, medical doctor<br />

specializing inte r n a l medicine, ran to the room of Fr. Thomas<br />

Merton. She examined him and pronounced her quick, bright, and<br />

exact diagnosis: Fr. Thomas Merton was dead for 2 hours already. He<br />

was killed by electric shock caused by a leakage from the electric fan.<br />

Then, she added, “After his shower, with his wet hand, Fr. Merton<br />

might have tried to turn on the electric fan!” In Thailand, the weather<br />

is very hot in December and then everybody needs a shower after<br />

lunch. On that day we changed our afte r n o o n schedule and the<br />

whole afternoon we prayed for Fr. Thomas Merton. Mother Edeltrud<br />

played an important role in that accident.<br />

During her term as our prioress, our mission work rapidly expanded.<br />

She was entrusted to run two girls' secondary schools from two<br />

dioceses. In March 1969, from Andong Diocese, we accepted the<br />

secondary school in Hamchang, and in March 1970, from Daegu<br />

Archdiocese, we accepted the secondary school in Gimcheon. In<br />

September 1969, she opened our Fatima Hospital in Masan. The late<br />

Cardinal Kim, then Bishop Stephano Kim, the Ordinary of Masan,<br />

wanted a Catholic Hospital in his diocese and asked Mother Prioress<br />

Edeltrud to start a hospital on a piece of his diocesan land, 4,000<br />

square meters. So Mother Edeltrud began our small Fatima Hospital<br />

in Masan.<br />

Mother Prioress Edeltrud also established a farm station and 3 parish<br />

mission stations; Kyeongsan the farm station in 1968, Hamchang in<br />

1969, Masan in February 1969, and Donam-dong, Seoul, in October<br />

1971.<br />

12


Her zeal for mission was boundless and her prayer was deep. Mother<br />

Edeltrud, truly a woman of prayer, understood the longing of the<br />

sisters for a house of prayer. She sensed and honored the inclination<br />

toward contemplation often present in the people of the orient.<br />

In 1971, the Priory of Daegu held its first Priory Chapter. At that<br />

Priory Chapter, our often initiative-taking Mother Prioress Edeltrud<br />

made a proposal to found a house of prayer in Su-jeong-san, the most<br />

beautiful seaside mountain, newly purchased and located near Masan,<br />

where we had our Fatima Hospital. The delegates agreed with her<br />

proposal. At the second Priory Chapter in 1972, the delegates<br />

reaffirmed the decision to establish a house of prayer in Su-jeong-san,<br />

on the seaside mountain. However, soon thereafter when we started<br />

concrete plans for the house of prayer, we learned that the city had<br />

designated the area “not for building”, and had set it aside for natural<br />

preservation. Finally, at the third Priory Chapter in 1974, Mother<br />

Edeltrud and the chapter delegates decided to change the place for<br />

our house of prayer from Su-jeong-san to Kyeongsan, our farming<br />

community near Daegu.<br />

The first members of the prayer house consisted of 4 sisters including<br />

Mother Edeltrud. Mother Edeltrud had completed her second term as<br />

the prioress on 14 August 1974. The sisters came to Kyeongsan on<br />

Oct. 18, 1974 and began their life in their newly formed house of<br />

prayer. There were enough rooms in Kyeongsan. But the prayer house<br />

in Kyeongsan was considered a temporary and experimental house<br />

until we would find the right place for our house of prayer. The living<br />

arrangement was not ideal. The already existing community had 4<br />

members and Sr. Mechtildis Chang was the superior of the<br />

community. Alongside the 4 members of the already existing<br />

community, the 4 Sisters for the House of Prayer also had to work in<br />

13


the fields and look after the many chickens for egg production. In<br />

other words the 8 sisters had almost similar daily schedule except that<br />

the members of the House of Prayer had an extra hour for personal<br />

prayer. The sisters of the House of Prayer had their special prayers<br />

for 30 minutes before the mid-day office and for 30 minutes before<br />

the vespers. Mother Edeltrud worked on the farm. She weeded the<br />

field with the short Korean hoe and she had to squat on her knees and<br />

heels. It was a hard work but she did her best. She was always happy<br />

in simple labor. But, after a year of experimentation, the House of<br />

Prayer was discontinued. The main reason for the discontinuation<br />

included the facts that Mother Prioress General Gertrud Link called<br />

Sr. Edeltrud to Rome to be a member of the preparatory committee<br />

for the 6th General Chapter, another sister had to undergo a major<br />

surgery, and a third sister left for her home-leave in the United States.<br />

In the year 1976, the 6th General Chapter elected Mother Edeltrud to<br />

be the Vicaress General and then the 7 th and the 8th General Chapters<br />

elected her to be our Prioress General. Thus, Mother Edeltrud served<br />

in Rome for 18 years. Though her dream for a House of Prayer never<br />

became a reality, the flame of her dream has ignited many hearts<br />

among our sisters and someday a house of prayer will be established<br />

on a fertile soil in Korea. Now she is in heaven and with her ardent<br />

intercession our dream will soon come true!<br />

In early 1980’s Korean Catholic immigrant communities in Los<br />

Angeles petitioned us to send Sisters to serve their faith community.<br />

Then there were about 500,000 Korean immigrants in Los Angeles.<br />

Among them were 5 vibrant Korean Catholic communities and they<br />

were housed in 5 different existing parishes including St. Gregory<br />

Catholic Church. At that time, many of the priests serving the Korean<br />

Catholic communities in the States were Columban Fathers, and,<br />

14


having served in Korea as missionaries, they could speak the language<br />

and understood and loved the people. When the petition came, I was<br />

then the prioress in Daegu. As the prioress, I visited Archdiocese of<br />

Los Angeles twice because of this matter. When I made my second<br />

visit on July 11, 1985, Mother Edeltrud Weist came from Rome to<br />

accompany me and two Korean Sisters of ours were also with me.<br />

We met His Eminence Cardinal Manning, Archbishop of Los<br />

Angeles, at an archdiocesan reception room. Mother Edeltrud<br />

requested the Cardinal to welcome our Sisters to work for the Korean<br />

Catholic Communities within the diocese. His Eminence hesitated a<br />

while and, after a short pause, told us: "Archdiocese cannot be<br />

responsible for their living expense." His Eminence expressed his<br />

worry about the living expense of our Sisters. However, at once,<br />

Mother Edeltrud replied him in an excited voice: "The first<br />

missionaries of our Congregation went to Africa when and where<br />

there was no diocese and no house and they had no purse to carry!<br />

Putting their entire trust in God they went to Africa with empty hands.<br />

They worked for God and they received their needs from His<br />

Providence." His Eminence was moved by Mother Edeltrud's trust in<br />

God and gave us his permission to work for Korean Catholic<br />

Communities in his Archdiocese and he granted us an official written<br />

Decree of Invitation.<br />

Fr. Anthony Mortell, a Columban priest, serving the Catholic Korean<br />

Community at St. Gregory Parish Church was so delighted to hear<br />

that we got the permission to work for Korean Catholic Communities<br />

in the Archdiocese of Los Angeles. In great amazement, Fr. Anthony<br />

said that such an almost instantaneous permission had never been<br />

given and it was “truly exceptional.” His Eminence must have been<br />

deeply moved by Mother Edeltrud's trust in God.<br />

15


The parish church of St. Gregory like many other parishes in the<br />

United States had an elementary school and the school building was<br />

located within the compound of the parish church. For years Sisters<br />

of the Holy Name of Jesus and Mary administered and taught in that<br />

school and the parish had a convent for the sisters next to the school<br />

and within the parish compound. When we approached the pastor of<br />

St. Gregory and spoke about a possible residence for our sisters, he<br />

told us that soon Sisters of the Holy Name of Jesus and Mary would<br />

depart from the school for lack of teaching sisters and then the<br />

convent will be vacant. Then, if we would take over the school, we<br />

may also use the convent for our sisters. After a long searching we<br />

decided to send a sister just about to finish her studies to St. Gregory<br />

parish school to teach and eventually administer the school. The<br />

sister arrived in August 1984 and joined the last two sisters of the<br />

Holy Name of Jesus and Mary and they lived together in the school<br />

convent. When the last principal of the school died, the other Holy<br />

Name sister left and that was the end of Holy Name Sisters teaching<br />

at St. Gregory School. Our lone Korean sister continued her teaching<br />

at St. Gregory School and lived alone in the school convent.<br />

The first 5 Sisters from the Priory in Daegu arrived in Los Angeles on<br />

Oct. 11, 1986. They were our first missionaries to serve the Korean<br />

Catholic immigrant community in the Archdiocese of Los Angeles.<br />

The newly arrived 5 sisters joined the one sister already there and<br />

teaching at the school and they formed one community. Thus the first<br />

community of Missionary Benedictine Sisters of Tutzing from Daegu,<br />

Korea, was founded in the Archdiocese of Los Angeles. Now, in<br />

2012, 7 Sisters are in that community and they serve 5 Korean<br />

Catholic Communities (St. Gregory, St. Joseph, St. Paul, St. Gabriel<br />

and St. Raphael) and one Sister, the only pioneer left, is working at<br />

our own Bible Center, "Benedictine Mission House" housed in a<br />

16


house purchased in 1992. The superior serves the monastic<br />

community and oversees the entire endeavor. Our apostolate for the<br />

Korean Catholic immigrant communities in Los Angeles is<br />

flourishing today, and we thank Mother Edeltrud Weist for being<br />

instrumental for the founding of the community and above all<br />

teaching us "total trust in God" and her deep love of prayer. I write<br />

these lines with my deep admiration of her and we are ever grateful<br />

for our Mother Edeltrud, God’s most precious gift to us.<br />

M. Edeltrud<br />

working in<br />

Daegu Fatima<br />

Hospital in the<br />

early 1960s<br />

Daegu Priory<br />

Government<br />

14 May 1974,<br />

photo taken<br />

in Masan<br />

L-R back row:<br />

Sr. Mechtild,<br />

Sr. Agnes,<br />

Sr. Beda, Sr. Betwina, Sr. Bernadette; L-R front row: M. Edeltrud,<br />

Sr. Johanna, Sr. Pia, (Sr. Sigilinde was absent)<br />

17


Meeting on Monasticism in Asia, Bangkok, 1968 Photo of Thomas<br />

Merton taken the day before his death on 10 December 1968<br />

L-R M. Prioress Sr. Assumpta Filser (Manila), Sr. Subprioress<br />

Simeona Ricalde (Manila), Sr. Beda Kim (Daegu), M. Prioress<br />

Edeltrud Weist (Daegu)<br />

Daegu, 1972<br />

M. Gertrud Link, <strong>OSB</strong><br />

Prioress General<br />

M. Edeltrud Weist, <strong>OSB</strong><br />

Prioress of Daegu<br />

& Sr. Pia Chang, <strong>OSB</strong><br />

Sub-Prioress of Daegu<br />

18


M. Gertrud,<br />

M. Edeltrud<br />

& Sr. Caritas<br />

Korea 1975<br />

Mother Edeltrud,<br />

Vicaress General,<br />

present at the<br />

ceremony of my<br />

award of honor as<br />

High School<br />

Principal on<br />

19 Oct. 1979.<br />

She also presided at the Election Chapter of Daegu held on 9 Oct.<br />

1979 which elected me as the 5 th prioress of Daegu<br />

19


The 30 th anniversary of the foundation of Daegu Fatima Hospital,<br />

2 July 1986<br />

From the left; M. Edetrud Prioress General, Sr. Beda, Prioress of<br />

Daegu, Sr. Sigillinde Hong, the superior of Fatima Sisters House,<br />

Sr. Bernadetta Yeo, the directress of Fatima Hospital.<br />

Visit of M. Edeltrud to<br />

our school in Gimcheon<br />

with Mother prioress<br />

Gemma Lee during her<br />

official visitation 1992.<br />

From Left: Sr. Juliana<br />

Kim, Mother Edeltrud<br />

Weist, Sr. Beda Kim,<br />

the principal of our<br />

Girls’ High School in<br />

Gimcheon, Mother<br />

prioress Gemma Lee<br />

20


1961 M. Edeltrud in dialogue with a<br />

Buddhist nun<br />

1982 M Edeltrud in a private<br />

consultation<br />

with Pope John Paul II<br />

1983 M Edeltrud with M. Teresa of<br />

Calcutta on the occasion of the Synod<br />

of Bishops in Rome, 1994<br />

21


KOREA – DAEGU PRIORY<br />

By Sr. Celina Oh, <strong>OSB</strong><br />

1991 Prioresses Meeting in Daegu<br />

In the early years of our Fatima Hospital, Sr. Edeltrud, a doctor<br />

specialized in internal medicine, came to Korea and took office as the<br />

Director of our Fatima Hospital in 1962. She took care of the<br />

inpatients, emergency section and out-patients. One day I, as a nurse,<br />

had to meet her urgently because of a patient. I looked for her all<br />

around the hospital and finally I found her praying at our hospital<br />

chapel. Sr. Edeltrud who was sunk in meditation was not aware of me<br />

my presence there. I was so sorry to disturb her praying, but she had<br />

to go to the emergency section. In her tide and busy schedule of the<br />

hospital, she worshiped our Lord at the tabernacle in all her spare<br />

moments. We all were encouraged by her religious life of prayer and<br />

to work.<br />

22


KOREA – DAEGU PRIORY<br />

By Sr. Elia Lee, <strong>OSB</strong><br />

Mother Edeltud came to Gyeongsan to prepare the house of prayer<br />

after finishing her term as the prioress when I practiced the farm<br />

mission as a novice in Gyeongsan. According to St. Benedict’s ‘ora<br />

et labora’, Mother Edeltrud helped on the farm and in the chicken<br />

houses with simple labor. While weeding in the farm she knelt down<br />

since squatting was very hard for her.<br />

In winter at that time, each room of Gyeongsan had a briquette stove<br />

instead of the centralized heating system. Therefore every day<br />

briquette had to be changed. The superior, Sr. Mechtildis ordered two<br />

novices including me to change briquette in the room of Mother<br />

Edeltrud and in that of Sr. Immaculata Martel, an older Sister and a<br />

member of the house of prayer. Every day we went to Gyeongsan<br />

parish for holy mass taking 30 minutes on foot. Mother Edeltrud said<br />

to the superior that she would like to change the briquette by herself.<br />

But we, two novices, changed briquette of two sisters’ rooms after<br />

their departure for holy mass, and we, young novices, ran and arrived<br />

at church earlier. When Mother Edeltrud found that her briquette was<br />

changed, she told Sr. Mechtildis in an excited voice; “When I can’t do<br />

such a simple work, then I don’t need to be here.” She wept. I thought<br />

it was natural that the novices changed her briquette but she was so<br />

simple and humble. She didn’t want to be served. Sr. Immaculat was<br />

satisfied with us to change briquette in her room.<br />

Mother Edeltrud helped us, two novices, to meditate. The three of us<br />

had meditation time together. She loved us novices, gave her time<br />

heartily and listened attentively to our meditation. When she was our<br />

Prioress, she talked with each Aspirant personally 6 months before we<br />

23


ecame Postulants. She kept even the small voice in her heart and<br />

remembered that I had talked to her as an Aspirant. I became aware<br />

that her entire life was centered in the Lord.<br />

KOREA – DAEGU PRIORY<br />

By Sr. Columba Kim, <strong>OSB</strong><br />

It could or may be too daring for me even to think of drawing out<br />

some episode with Mother Edeltrud from my past memories of her,<br />

because we haven’t lived together at all as community members.<br />

However, my Final Profession Preparation Group had one hour of<br />

class talk-time with Mother Edeltrud (as our Mother General in<br />

Rome) in 1993, and around the time of our Final Profession<br />

Ceremony and celebration we felt, here and there, moments of her<br />

influencing presence. Since then, I reminisce about these moments,<br />

from time to time, especially when I am troubled in my mind over the<br />

identity of our Missionary Benedictine Sisters.<br />

At that time, I felt that Mother Edeltrud wanted to meet us, the young<br />

Sisters of Final Profession Preparation Group, to talk about her own<br />

life and the true identity of our MBS Congregation, and to implant her<br />

favorite/important ideas deep in our minds. During this one-hour class<br />

period, she drew a long line with white chalk on the black board and<br />

asked us to indicate the point on the line where we were thinking the<br />

proper point is between Prayer and Work, Contemplation and<br />

Mission. At that, I answered 50% plus 1% toward Work. But she<br />

answered very clearly, “No, our our Congregation has 50% plus 1%<br />

toward Prayer.” She explained while connecting this to Benedictine<br />

motto of “Pray and Work.” Her explaining voice had a truly,<br />

internally convinced tone. Her voice was strong enough to make us<br />

24


ecognize and accept it as the clear identity of our Missionary<br />

Benedictine Sisters Congregation.<br />

Till then, I used to say that our Congregation was no different from<br />

any other active congregations. Besides, in this world of competition,<br />

I thought, we were forced to work harder and longer. Even now,<br />

whenever I get in trouble with our identity, I remember her long white<br />

chalk line drawn on the black board with her poor Korean<br />

handwritings. This incident has been vividly carved as a seal in my<br />

memory even today.<br />

One more memory: At our Final Profession Ceremony, we, Sisters,<br />

used to receive our gold ring, a sign of our Final Union with our Lord,<br />

from the main celebrant, usually a bishop or an abbot. Mother<br />

Edeltrud told us clearly that this part of the ceremony (the act of<br />

putting the gold rings on the fingers of the Sisters during the<br />

ceremony) should be done by our Superior (Prioress General or<br />

Prioress) who is responsible for her Sisters. Thus, this part of the<br />

ceremony was corrected for good. We still have a photo in which she<br />

was talking while holding a ring, and another photo where she was<br />

putting the rings on our fingers.<br />

In historical time, M. Edeltrud and I did not have opportunity of living<br />

together. But she, as our Mother General, visited us at the right time,<br />

gave us very profitable classes to us the Final Profession Preparation<br />

Group, and corrected an important part of our Final Profession<br />

Ceremony.<br />

This memory gives me, even now a very strong emotional uplifting,<br />

and Iam, in a way, missing her presence. It seems that I am hearing<br />

her voice saying that the 1% more towards Prayer from our 50/50<br />

“Prayer and Work” Benedictine motto is important. My only regret is<br />

25


that I have not always practiced her advice all this while, which<br />

makes me more homesick for her, perhaps.<br />

But then, I am very proud of the<br />

fact that I am wearing the gold<br />

ring which she put on my finger<br />

during my Final Profession<br />

Ceremony.<br />

As the Bride of my Lord Jesus, I<br />

am encouraged to renew my old<br />

self through the thoughts of<br />

Mother Edeltrud and my very few<br />

but important contacts with her.<br />

KOREA – DAEGU PRIORY<br />

By Sr. Beatrix Moon O.S.B.<br />

I recall that when I was a postulant, I had an ear problem. It was a<br />

serious condition as I made it difficult for me to attend our Opus Dei<br />

(Community Prayers), because of my ear-noise. M. Edeltrud Weist<br />

was our Prioress in Daegu at that time. She listened to me about my<br />

suffering from the ear-noise. As long as I did not get well from the<br />

noise, in spite that we had Fatima Hospital in Daegu, she gave me a<br />

special consideration to go to Seoul University Hospital which is a<br />

first class hospital in Korea, for accuracy of diagnosis and treatment.<br />

I was also permitted to have examination at several other well-known<br />

hospitals in Seoul. Until now, I really appreciate M. Edeltrud’s love<br />

and solicitude. She took special care of me as a real doctor.<br />

26


My Second Story<br />

M. Edeltrud Weist had known that my mother was strongly against<br />

my entering the convent. But God had finally given grace to my<br />

mother through Jesus Christ with his Holy Spirit, which helped her to<br />

change her mind. Therefore my mother was baptized 6 months after I<br />

began religious life in Daegu Priory.<br />

When M. Edeltrud Weist knew this fact, she gave me a beautiful<br />

rosary for my mother and three days of special vacation. M. Edeltrud<br />

shared her special love and congratulations for my mother. My<br />

mother prayed with this rosary for ten years until she returned to the<br />

Lord. Now, this rosary has become very valuable to me as my<br />

mother’s inheritance since she died. I will give it to one of my<br />

nephews as his grandmother’s inheritance of faith, someday. May M.<br />

Edeltrud Weist rest in peace and joy! I will keep her in my mind and<br />

in my prayers.<br />

KOREA – DAEGU PRIORY<br />

By Sr. Franziska Cheong, <strong>OSB</strong><br />

The way I saw her, M. Edelttud yearned for contemplative life and<br />

deep prayer but she also lived a busy apostolic life. She balanced and<br />

accomplished the two aspects wisely. Some of my observations of<br />

her include the following examples:<br />

- During the meal time she reflected deeply and at times she even<br />

did not remember what she ate.<br />

- The time she worked in the hospital, when she walked in the<br />

corridor she would be concentrated and only see in front.<br />

Therefore, if we did not greet her she would not notice us.<br />

27


- When she would come back from the work in the hospital for<br />

Divine Office she would walk in deep silence and prayer.<br />

- When she was Prioress of Daegu, if she got a message in the<br />

chapel she hardly recognized the disturbance because she was<br />

praying deeply.<br />

She had a universal love for all persons with deep faith. For example:<br />

- She listened to each one whole heartily as if there was only that<br />

one person present<br />

- After listening she discerned clearly and give practical advice<br />

- She listened with the ear of the heart but spoke with few words.<br />

So, I see her as the one who lived out the Holy Rule of St<br />

Benedict<br />

- Once a guest brought a box of Ice cream but it was not enough for<br />

all the sisters. The refectory sister suggested calling only the<br />

German sisters. That time it was not yet popular to eat Ice cream<br />

in Korea. But M. Edeltrud said that the human mouth was the<br />

same and therefore the ice cream should be given to whoever<br />

came.<br />

KOREA – DAEGU PRIORY<br />

By Sr. Placida Lee, <strong>OSB</strong>, ( first profession in 1967))<br />

When I was working as a head nurse in the operating room in<br />

GyengBuk university hospital (1962), M.Edeltrud and Sr. Methildes<br />

Chang visited me (Ursula) and Sr.Ambrosia Lee (Emma). She asked<br />

us to come and work in Daegu Fatima hospital. So I moved to Fatima<br />

hospital and worked there from August 1962 and entered the convent<br />

the following year. During novitiate time I helped her part time in the<br />

hospital. On my feastday she gave me a pax and time for adoration.<br />

28


She said she got permission from my novice mistress and asked me to<br />

do adoration for her when it was impossible for her because of the<br />

meetings. I really prayed hard whenever I was asked. I was really<br />

touched by her attitude and I was eager to follow her good example.<br />

She was so faithful to the rule and obedience in spite of her heavy<br />

responsibility.<br />

When she left Korea for the General Chapter I gave her a short<br />

message wishing her a good trip and good work. She replied to me<br />

briefly on a holy card under the prayer to St. Joseph. I still have it and<br />

I am praying it with the memory of M. Edeltrud.<br />

KOREA – DAEGU PRIORY<br />

By Sr. Domina Choi, <strong>OSB</strong><br />

For me M. Edeltrud was one who lived a good religious life as a<br />

woman of God. She showed her love to everybody always without<br />

prejudice, and listened carefully to the person and the incidents.<br />

When she was an administrator in the hospital she spent most of her<br />

time on Sunday afternoons for prayer. Whenever I saw her praying<br />

deeply, I pledged myself to follow her good example in living out our<br />

motto ‘Ora et Labora’ and being a faithful servant of God. After she<br />

became a prioress she showed her concern and love for each of us and<br />

took care of our needs for accomplishing our apostolate as members<br />

of the community. I also appreciate her special concern and love for<br />

the Korean community. My personal special memory with her is<br />

during the International Weeks of Encounter of 1999. I had a foot<br />

injury and I had to stay in bed. She visited me every day and<br />

encouraged me. When I stayed in Haus St Benedikt, she gave me<br />

29


special care and kindness. She arranged a car for me (Ms Margund<br />

Hähn) and explained our history of foundation and how to come to<br />

Tutzing. I would say that M. Edeltrud was a woman of God who was<br />

always open to Him.<br />

In the beginning of Daegu Priory she gave us mental health lectures<br />

with her extensive knowledge and they became like a mirror for many<br />

sisters to face our reality. They were good guidelines for getting to<br />

know each other. I’d like to say she was the one who gave us<br />

assurance to walk in faith to the Lord with true freedom and genuine<br />

poverty.<br />

I share this with my sincere love for her whom I love and respect in<br />

God.<br />

During the IWE 1999 at<br />

St. Ottilen<br />

Mrs. Margund Hähn,<br />

Sr. Domina Choi, M.<br />

Edelturd and her younger<br />

sister<br />

30


KOREA – SEOUL PRIORY<br />

By Sr. Dolores Hong (Hong Seong-Im), <strong>OSB</strong><br />

On June 15, 2012, the Feast of Sacred Heart of Jesus, I heard that<br />

Mother Edeltrud Weist has left us for the Kingdom of Heaven. I<br />

believe that the German House of Saint Benedict must have had a<br />

truly solemn Feast of Sacred Heart of Jesus through the death of<br />

Mother Edeltrud on that day, a meeting of the Kingdom of Heaven<br />

and the earth. My dear Mother! I miss you. I seem to see you just<br />

running and running to Heaven, again just showing your quick<br />

character.<br />

Crossing the city of Berlin from the East over to the West, whenever<br />

you faced stern check-points, you would answer them with great<br />

dignity, "Doctor Weist" and would pass over the Berlin Wall like a<br />

miracle child! Likewise, when you went to Heaven, I imagine, you,<br />

answering loudly, "Mother Edeltrud!" and passing all the gates of the<br />

Kingdom of Heaven. My dear Mother, I wonder that even in Heaven<br />

you will be busy thinking and working for Korea. My benevolent<br />

Mother! Delightful Mother! Unforgettable Mother! You had a<br />

European outlook but you had a Korean heart.<br />

In February 1966, I met Mother Edeltrud for the first time. She<br />

examined me for my convent entrance medical check-up at the Daegu<br />

Fatima Hospital. With stethoscope she was examining me and I was<br />

wondering how on earth such a beautiful and competent person<br />

happened to come to South Korea, a small Asian country. I hoped that<br />

my physical checkup would be bad enough so that my convent<br />

entrance would be denied. I told her that I felt ill this spot and that<br />

spot. But smiling brightly she told me I was very healthy. To me, she<br />

looked like a smiling angel of Heaven. Whenever I hesitated about my<br />

31


convent entrance, the presence of Mother Edeltrud became a source of<br />

courage for me. What did I dare to be boastful of? What was I<br />

reluctant to part from? Thus, I cultivated my vocation by asking<br />

ontological questions and answering them by myself.<br />

I entered Daegu Priory in August 1966. I always looked at Mother<br />

Edeltrud in the Chapel after the Compline. After the Compline, she<br />

always prayed alone and often she dozed off. All day long, she<br />

examined over 100 patients and for sure she was very tired. But she<br />

stayed in the Chapel for an hour after Compline, even if she was<br />

sleepy. Like the Apostle Peter and his two companions in the Garden<br />

of Gethsemane, her sleepy figure looked very holy to me.<br />

In 1973, I came back to Korea after having finished my Master of<br />

Arts Degree in Theology at St. John's University in Collegeville,<br />

Minnesota in the USA. At that time Mother Edeltrud was our Prioress<br />

at Daegu Priory. The Second Vatican Council was over in 1965 and a<br />

very "New Wind" was blowing and shaking the Church, the Convents<br />

and Monasteries all over the world. It was a very hard period for all<br />

Superiors. Mother Edeltrud kept all the hard happenings of this period<br />

in her heart like the Blessed Mother Mary. During the Lent of 1974,<br />

my fifth uncle (my father's brother) came down from Seoul to Daegu.<br />

At that time, we were not allowed to go out to visit anyone during<br />

Lent. I was a Junior Sister. I hadn't seen my uncle for over seven<br />

years. Mother Edeltrud gave me permission to go out to see him. She<br />

said, “Don't have lunch with him but you can take some ice cream."<br />

We had ice cream in the hotel lounge. Afterwards I went to Mother<br />

Edeltrud and questioned her, “How on earth is it that I cannot eat<br />

lunch with my uncle after seven long years of not seeing him?” At<br />

that, Mother Edeltrud just repeated, “I cannot permit you to do that!”<br />

32


At that time, I learned from Mother Edeltrud that in such a special<br />

occasion I myself should decide what to do!<br />

It was Mother Edeltrud who made arrangements for the land where<br />

the Seoul Priory could later be established. President Park JeongHee<br />

and the First Lady had visited Germany and our Mother-House near<br />

the beautiful Stanberg See. They returned to Korea and looked for the<br />

Korean Benedictine Convent which was a branch of the German<br />

Benedictines. Perhaps they got a very deep impression from the<br />

Benedictine culture and spirituality in Germany. Mr. and Mrs. Park<br />

invited the German Sisters of Daegu Priory to their Blue House in<br />

Seoul. Then, the First Lady, Mrs. Yook Yung-Soo, let the Sisters buy<br />

the land of Arirang in 1965. Thus on this land the Sisters constructed<br />

the Sang-Gee Retreat Center and opened it in 1974. In 1909, the Saint<br />

Ottilien Benedictine Monks settled in HeHwaDong, Seoul but they<br />

moved to DukWon, North Korea, after the First World War, leaving<br />

the HeHwaDong settlement to Seoul Diocese. And now the<br />

Benedictine Sisters from Tutzing, Germany were dreaming to<br />

establish their Seoul Priory when they got this large piece of land in<br />

Arirang. Mother Edeltrud had a vision of Seoul Priory already at that<br />

time and so from the start she as Daegu Prioress sent seven Sisters to<br />

SangGee Retreat Center as a kind of preparatory step for a future<br />

Seoul Priory.<br />

In 1975 when she was freed from the Office of Prioress of Daegu<br />

Priory, Mother Edeltrud went to KyungSan "Prayer House" and began<br />

her new mission of a Contemplative Prayer House. She wanted to<br />

start a Prayer House where Sisters could live a Benedictine Way of<br />

Life harmonizing the Prayer and Work. "Unfortunately", after only<br />

one year in KyungSan, in 1976 she was called to Rome by Mother<br />

Gertrud Link, Prioress General, to be on the Committee for the<br />

33


preparation of the General Chapter of 1976. In that General Chapter,<br />

M Edeltrud was elected to be the Vicaress of our Congregation. In the<br />

next General Chapter of 1982 she was elected to the the Prioress<br />

General of our Congregation.<br />

Now as Prioress General, she persuaded the Daegu Priory Sisters to<br />

divide the 300-member Priory into two Priories. Sisters were free to<br />

choose either Seoul Priory or to remain in Daegu Priory. Finally in<br />

1986, the Holy Spirit let the surprising “wind” blow through the<br />

Sisters. Thus, on 16 November 1987, the Seoul Priory was established<br />

in SangGee Center in Arirang. When I went to Rome in 1990, Mother<br />

Edeltrud was on a fasting retreat alone. I did not know yet what the<br />

fasting retreat was, and so I was very shocked by the fact. Therefore, I<br />

"prayed hard" Mother Edeltrud’s health.<br />

Mother Edeltrud, used to have every year a walking vacation period.<br />

The then-Vicaress, Mother Irene was looking for a walking vacation<br />

partner for Mother Edeltrud. She came to ask me to be her walking<br />

partner. I told her that I couldn't accept the offer because I would not<br />

accept any partnership where we would talk only Korean. Then,<br />

Mother Edeltrud promised to talk only in English with me, and she<br />

kept her promise literally. Remembering the incident now, I feel sorry<br />

for making such a demand on her. We went to Montefiolo, 80 km<br />

away from Rome. It was an Italian women's contemplative monastery<br />

on a low mountain. From there we walked in all four directions for<br />

eight days and saw many empty houses. Mother Edeltrud entered each<br />

empty house and prayed that it could be a prayer house later. She<br />

always wanted to pray. One day, when we were at Montefiolo, some<br />

Korean priests came to visit the place. Nearby there was Greccio<br />

where St. Francis of Assisi had made the first Manger of Baby Jesus<br />

with the Nativity Scene, which started the tradition of Christmas<br />

34


Cribs. M. Edeltrud joyfully and spontaneously guided the Korean<br />

priests to go there as pilgrims! Mother Edeltrud loved God very much<br />

and therefore she loved all God's people! Most of all, she loved the<br />

people of her first mission land, Korea! Even in the Casa Santo<br />

Spirito in Rome, she showed her great love for the Asians.<br />

At the age of 76, she answered “yes” to the call to go to the new<br />

mission to India! Thank you, dear Mother, through you I learned that<br />

Life is beautiful. Dear Mother, you showed it to us through your own<br />

acts and practices that to love God is simply to love our neighbors.<br />

Dear Mother, you loved the Church and all God's people.<br />

I thank God who had given us such a precious Mother. When we<br />

celebrate the Silver Jubilee Anniversary of Seoul Priory Foundation,<br />

on 16 November 2012, you will celebrate it in Heaven. Thus, our<br />

Celebration will be much more solemn. Through our celebration<br />

together in heaven and on earth, you are welcome to come again into<br />

the heart of each of us. Thank you, Mother!<br />

KOREA - SEOUL PRIORY<br />

By Sr. Michele Lee, <strong>OSB</strong><br />

M. Edeltrud had worked a lot in establishing and in administration<br />

together with Sr. Mary Agnes who had come from Norfolk and M.<br />

Gertrud Link who had been the novice mistress of Daegu at that time.<br />

They came to Korea and learnt Korean language. Fatima Hospital had<br />

opened already on July 2, 1956 and afterwards with aid from Austria<br />

Catholic Women’s Committee the extended hospital had been built so<br />

that on Aug 22, 1962 it had developed into a general hospital. M.<br />

Edeltrud became the first director of Fatima Hospital and Sr. Mary<br />

35


Agnes was the chief of Administration Office. Both of them were not<br />

so fluent in Korean so they used to converse in mixed languages of<br />

English, Deutsch and Korean. I myself, Annunciata Lee and Sophia<br />

Lee who were at that time postulants were helping them in<br />

communicating with the patients and the Hospital staff, but it did not<br />

take many years before they could speak Korean fluently. M. Edeltrud<br />

learnt Korean so well that she never forgot it even long after she had<br />

left Korea. Though she was a young surgeon in her 30’s with poor<br />

Korean she made the best examination and treated the patients well so<br />

that there never lacked patients with her. Many still remember how<br />

lively and lovingly she cared for the patients. In the early stage of<br />

Fatima Hospital she had to serve in Hospital day and night, even the<br />

patients in the emergency, like all other sisters working in the<br />

Hospital. She held the office of Prioress in Daegu from 1967 to 1974.<br />

Being a doctor and a Prioress she had not only spiritual counsel for us<br />

but also she also gave us professional health consultation with a lot of<br />

understanding as a Mother of the Convent. When she found any sister<br />

who was ill, she took care of each of them with great love until the<br />

sister recovered from the illness. Besides that, we would see her in<br />

adoration every day.<br />

When she was Prioress General, she was of great help and support for<br />

the foundation of Seoul Priory. She said she had expected the second<br />

Priory already from the time she had got from our First Lady the land<br />

where now Seoul Priory House stands. In her speech during the<br />

blessing of Seoul Convent she said, “the first moment I saw this land,<br />

I thought it would be for the second Priory in Korea. And I remember<br />

it was the wish of Archbishop Noh Gi-Nam as well. Since then this<br />

idea has never disappeared from me. Now on 16 November 1987 we<br />

have made here a beginning as St. Gertrud Priory.”<br />

36


As she said, she had dreamed of second Priory already from 1965 and<br />

she had brought up this agenda in Daegu Priory Chapter in 1972 when<br />

she was Prioress. This dream became a reality in 1987 while she was<br />

in office as Prioress General. Therefore, I think she has kept special<br />

concern and love for Seoul Priory.<br />

TANZANIA – NDANDA PRIORY<br />

By Sr. Birgitta Schnell, <strong>OSB</strong><br />

In the 1980s, Sr. Miltraud Hermes, then Prioress of Ndanda, asked me<br />

to follow her to Nairobi where Mother Edeltrud had called a meeting<br />

of the African Prioresses. There I should ask her for permission to<br />

continue with Pro-Life and NPF work. Mother Edeltrud happily gave<br />

me the permission and told me her story:<br />

When her mother was pregnant with Mother Edeltrud, her mother<br />

went to a doctor in Berlin for examination. The doctor said: "Yes, you<br />

are pregnant, but there is something wrong, we have to remove the<br />

pregnancy," and he gave her the (date) appointment for that on 2<br />

January. On 1 January, the New Year’s day, the sister of the mother<br />

visited her. Her mother told the issue about her pregnancy and that it<br />

should be removed. The sister said, “That is not a small thing, you<br />

better see first another doctor, a catholic one. The first one was a<br />

protestant. So her mother went to the catholic doctor the next day. He<br />

said, "Yes, you are pregnant and there is nothing wrong, everything is<br />

alright."<br />

Some time after the meeting in Nairobi Mother Edeltrud visited<br />

Ndanda. Here she told our whole community during recreation her<br />

story how she was saved. Mother Edeltrud also visited our hospital.<br />

37


She told me that in Korea our hospital has an office where Billing’s<br />

Method is taught. And Ndanda would need such an office. So we<br />

started our Billing's Office in the hospital near my office.<br />

Between my office and the Billings Office was the room for<br />

sterilising instruments. Outside on the door was written “Sterilization<br />

Room”. When Mother Edeltrud visited us again after a few years, she<br />

again went to the hospital and was very happy to find now the<br />

Billings Office. But beside she saw the notice “Sterilization Room”.<br />

She was thinking there are women being sterilized and was very<br />

unhappy about that. She calmed down when she got the explanation<br />

that only instruments were being sterilized there and that we were not<br />

sterilizing women.<br />

When I met Mother Edeltrud in Haus Benedikt last year 2011, she<br />

was very happy to hear that our Family Apostolate had grown big.<br />

And she again told me her story, how she was saved while still in the<br />

uterus of her mother.<br />

PHILIPPINES – MANILA PRIORY<br />

June 19, 2012 Community room. 7:40 PM – 8:30 PM<br />

The Sharing was integrated with Compline. Some sisters shared<br />

stories of their encounter with Mother Edeltrud Weist, <strong>OSB</strong>.<br />

Highlights of the sharing:<br />

she loved very much the Filipinas<br />

with her one feels secure<br />

has challenged me very much<br />

she is able to say “sorry”<br />

is generous and kind<br />

a very good story-teller<br />

38


is neat, elegant, a real professional<br />

a persevering visionary<br />

a woman of great asceticism and sacrifice<br />

she loved India<br />

tough, holy, humble, a real missionary<br />

she experienced her love for animals<br />

very regal, elegant, well groomed<br />

she changed when she came from India, the change from<br />

Mother General to a Missionary was noticeable<br />

feels that we are all important to her<br />

remembers significant events in the life of a sister<br />

she gives all her time for the sisters<br />

is in love with what she is doing<br />

she volunteered to go to India<br />

loving, humble, nothing is impossible<br />

A child at heart with the heart of a child.<br />

BRASIL – OLINDA PRIORY<br />

By Sr. HIldegardis Nassen <strong>OSB</strong><br />

In October 1994 the Bishops Synod took place in Rome about the<br />

Consecrated Life in the Church and World. Prioress General Mother<br />

Edeltrud was also invited for participation. It was shortly before our<br />

General Chapter. That is why she shared her experiences. The<br />

representatives of the religious orders attended all the meetings and<br />

workshops, but they had no voting rights. Mother Edeltrud also<br />

contributed to the final message of the Synod. All participants were<br />

invited for a meal with the Pope, John Paul II in groups, including<br />

39


Mother Edeltrud, and she talked about it, in particular about the<br />

simplicity and kindness of the Pope on this occasion.<br />

BRASIL – OLINDA PRIORY<br />

By Sr. Ursula Worringen, <strong>OSB</strong><br />

It was a characteristic of M. Edeltrud that she had a large vision, fast<br />

and very quick in implementation. M. Edeltrud organised the second<br />

International Formators Meeting (IFM) of the Congregation, which<br />

took place from 7 November 1990 to 26 February 1991. The<br />

Preparatory committee included: Sr. Dolores Hong, Sr. Aquinata<br />

Böckmann, Sr. Matilda Handl, and Sr. Ursula Worringen.<br />

In the first days of the meeting one night, I had an attack of glaucoma<br />

in my left eye. M. Edeltrud just sent me to an Opthalmogist doctor in<br />

Rome, who gave me appointment to return to him after on month.<br />

This delay did not please M. Edeltrud. She knew that some Sisters<br />

were going to Tutzing, and she asked me to go with them by train to<br />

Munich. There, waiting for us at the Train Station was Sr. Martha<br />

Baumeister, who drove me to Augsburg, where I was accepted in the<br />

University Hospital and operated on the following day. It was a<br />

lighting action which saved my left eye till today, more than twenty<br />

years.<br />

BRASIL – OLINDA PRIORY<br />

By Sr. Consuelo Tavares, <strong>OSB</strong><br />

I consider M. Edeltrud a person with special particularities in her way<br />

of being and acting. She was simple but very original.<br />

40


The first time I met M. Edeltrud was in 1976, when she visited Olinda<br />

Priory as Vicaress. Soon after my final vows I was asked to help in<br />

the Formation work. I did not feel that I could help so much. Then, M.<br />

Edeltrud and I had a meeting, together with another sister who acted<br />

as translator. I do not know if the sister was faithful to translate what I<br />

said, but what I remember is just that after she heard my reasons, she<br />

did not hesitate and with arguments led me to accept the task I was<br />

supposed to do.<br />

As a student in Rome (1979-1981) I lived more closely with her, and<br />

could experience how firm she was and at the same time, how<br />

understanding she was, especially when I had a health problem. Very<br />

quickly she made all the arrangements by herself, despite all the other<br />

work she had, going with me to the doctor, to listen to his opinion.<br />

This encouraged me and helped me not to give up because of being so<br />

far away from my country.<br />

In the intense hot weather of Rome, there were often fires near our<br />

house. M. Edeltrud was the first to pick up a bucket with water and<br />

help us to put out the fire, inspite of all her work.<br />

When I came back from Rome to Olinda Priory and was assigned to<br />

be Formation directress, she accompanied me and asked me how I<br />

was feeling. During her visitations she used to go for recreation with<br />

the formandees and to share about her own life when she was young,<br />

her professional and missionary life. The young people were very<br />

comfortable with her.<br />

In 2007, when I met her for the last time in Tutzing, I thought I would<br />

find her in bed because of her health problems. To my surprise, when<br />

I arrived in Tutzing Mother-House, I found her already on the street,<br />

returning from a meeting with the Germany Chancellor, Angela<br />

Merkel. I thought maybe she was asking for something for the poor<br />

41


people of India, because in her last years of life, she was dedicated<br />

and concerned about them.<br />

The witness left by our dear M. Edeltrud, shows us an authentic<br />

Missionary Benedictine, who gave us the experience of "preferring<br />

nothing to the love of Christ", actualized in "preferring nothing to the<br />

love of the poor and the needy ones". She loved and helped the poor,<br />

God’s preferred ones. She is now our intercessor with God and may<br />

we, like her "prefer nothing to the love of Christ", which helps us to<br />

walk together to the everlasting life, always doing good and being<br />

life-giving in the concrete situations of life.<br />

NAMIBIA – WINDHOEK PRIORY<br />

By Sr. Irene Iita, <strong>OSB</strong><br />

Mother Edeltrud played a big role for our final transfer from the<br />

Benedictine Sisters of Oshikuku to the Missionary Benedictine sisters<br />

of Tutzing.<br />

When I did my final transfer in Rome in 1999, she came from India so<br />

that she could be present. Yes it was a happy moment for me and for<br />

her. She had given me good advice during my medical studies and<br />

through her inspiration I was able to push through and to succeed. I<br />

am proud of her. May she rest in peace!<br />

BULGARIA - ZAREVBROD, GD<br />

By Sr. Rosamaria Santana, <strong>OSB</strong><br />

For me, Mother Edeltrud was a woman of charity, strong faith, self<br />

giving and prayer. She was very concerned about the needs of each<br />

sister.<br />

42


After her two terms as Prioress General in 1994<br />

M. Edeltrud pioneered for a mission foundation in India 1996 to 2007.<br />

Beginnings in 1996: L-R: Sr. Cecile Ido, Sr. Lioba Yang, M.<br />

Edeltrud Weist, Sr. Leoni Manimala, Sr. Veronica Origines<br />

Opening & Blessing of Shanti Nivas Monastery, 03 January<br />

2000. M. Edeltrud, Mr.Tony Xavie (architect), Bishop<br />

Mathias Kappil, & Mr. Thomas Vettor (contractor)<br />

43


M. Edeltrud &<br />

Bishop Kappil<br />

Blessing of<br />

Shanti Nivas<br />

Convent<br />

3 January 2000<br />

M. Edeltrud with Postulants February 2000<br />

M. Edeltrud,<br />

Sr.Antoinette,<br />

Sr. Beena<br />

44


M. Edeltrud & Community – Punalur 2002<br />

M. Edeltrud<br />

with children<br />

from<br />

St. Benedict’s<br />

English<br />

Medium<br />

School<br />

45


M. Edeltrud with teachers and children from St. Benedict’s English<br />

Medium School, Punalur, India<br />

Oblation of Oblate Isabella,<br />

Rome, 4 August 1993<br />

46


INDIA, PUNALUR DIOCESE<br />

By Sr. Antoinette Adelmann, <strong>OSB</strong><br />

47


INDIA - PUNALUR, GD<br />

By Sr. Lioba Yang, <strong>OSB</strong><br />

A rolling stone gathers no moss<br />

Mother Edeltrud spent 11years in India, from 1996 to 2007. She was<br />

deeply committed to bringing help to suffering people and to the local<br />

Church of the Diocese of Punalur. She was open and courageous to<br />

adapt to the new environment at her advanced age. She tried to learn<br />

the local language, to adjust to the tropical climate and to a simple<br />

spicy diet. She was untiringly committed to helping those most in<br />

need while discouraging any sense of caste superiority.<br />

When she struggled to find the means to alleviate the poverty and<br />

suffering of the people she spent very many sleepless nights. When<br />

she was fatigued with the heavy responsibility and the work of<br />

founding a new mission, she relied on her belief that there would be<br />

no hope but through prayers. After several years of deteriorating<br />

health caused by the accidents which happened to her she faced the<br />

danger to her life. But she was able to recover from her injuries and<br />

sickness.<br />

She was a woman of prayer with vision and deep faith. A rolling stone<br />

gathers no moss was the answer she gave when she was asked about<br />

the reason for starting new foundations in different parts of the world.<br />

Despite her life of love and sacrifice she has not gone without<br />

criticism from which she suffered. Through her deep commitment she<br />

led many people whom she touched to the love of God. She was close<br />

to the heart of those who suffered. She belonged entirely to the heart<br />

of Jesus.<br />

48


INDIA - PUNALUR<br />

By Sr. Josia, Sr. Ansela, Sr. Anitta, Sr. Lydia, Sr. Leya, Sr.<br />

Mariam Benedicta, Sr. Beena, Sr. Christina,<br />

From Sr. Josia Ettiappallil, <strong>OSB</strong><br />

When I think of M. Edeltrud, I see her as a good-hearted mind,<br />

generous, loveable, kind, understanding, and always with a smiling<br />

face. She lived a simple life. When I was an aspirant she was our<br />

superior. Every day she came to our room and asked, “How was the<br />

day?”. And she then gave a blessing to us.<br />

One recollection day, a Saturday, we got food poisoning. We all were<br />

vomiting in the room, corridor, and bathrooms. She was the one who<br />

took care of us, and she alone cleaned the floor. It was very striking to<br />

me. Who will do such a thing with hands?<br />

When we were students during our study period in the evenings, she<br />

would come at night at 11 or 12 o’clock. We would be studying or<br />

sitting or sleeping. Then with a smiling face she would give us the<br />

blessing and wish us a good night.<br />

I think she never forgot my brother’s name, Berlin. Even after she<br />

left India, through the phone when I spoke with her, first she would<br />

ask about my brother, Berlin.<br />

When she was admitted in the hospital, twice Sr. Leya and I were<br />

care-givers staying in the hospital room with Margund. As a caregiver<br />

I was eagerly watching when she calls for me. Most of the time<br />

she called me, and spoke in German. If Margund was nearby she told<br />

her, “Mother speak in English.” When she recovered, she, Margund<br />

and I went to the beach for a short time.<br />

& & & & & & & & & & & & & & & & & & & & & & & & &<br />

49


From Sr. Ansela Silvester, <strong>OSB</strong><br />

She was a good person and always smiling and prayerful. If we<br />

needed something, we went and asked from her. If at that time she<br />

did not have what we asked, she tried to find a way to get what we<br />

needed in order to care of us.<br />

She would check how we were studying, and she would ask to see our<br />

books and check them for mistakes. Then she would write the<br />

corrections and tell us about the mistakes.<br />

One time when we went home for my confirmation, I lost my<br />

umbrella. I was afraid to tell her. But the next day I wanted to go to<br />

school and it was raining. When I went to Mother and told her about<br />

the umbrella, she said, “Don’t worry, we will buy a new one.” And<br />

she did give me a new one.<br />

I had the chance to take care of M. Edeltrud one day when she was in<br />

the infirmary. Though she was sick we did not feel she was sick<br />

because when we looked at her face it was bright. And she was<br />

speaking very gently and calmly. We got new inspiration.<br />

& & & & & & & & & & & & & & & & & & & & & & & & & &<br />

From Anitta Lawrence, <strong>OSB</strong><br />

For me, M. Edeltrud was an innocently smiling and caring person. I<br />

recall the day of my entry into the monastery. The first foreigner I<br />

met was Mother Edeltrud. The warmness of her smile, her child-like<br />

innocent smile and face, gave me the assurance of great acceptance<br />

and of being loved. That is the most striking scene which comes to<br />

my mind whenever I think of Mother Edeltrud. I am so impressed by<br />

her heartfelt caring character. If anyone happened to be ill, M.<br />

Edeltrud was very caring and concerned about it.<br />

50


When she was sick we took turns to go to her room and just spend<br />

some time with her while she slept or rested. Whenever she woke up,<br />

she would speak in German. This time gave me a sense of her loving<br />

character toward each one of us.<br />

& & & & & & & & & & & & & & & & & & & & & & & & &<br />

From Sr. Lydia Jacob, <strong>OSB</strong><br />

When I was studying in Higher Secondary School, M. Edeltrud<br />

helped me and encouraged me with my studies. She always came to<br />

check if we were studying or not studying. She would bring some<br />

sweets at night to encourage us, and she always gave the blessing.<br />

She also took meditation with us and I found it very meaningful even<br />

though some words were difficult to understand.<br />

She always had cheerful smile and was caring for the community<br />

members. She helped many poor people especially those who had no<br />

house.<br />

I was touched how she did not forget the name of each sister, even<br />

though she was elderly.<br />

& & & & & & & & & & & & & & & & & & & & & & & & &<br />

From Sr. Leya Lukose, <strong>OSB</strong><br />

Mother Edeltrud was the Superior when I entered into the community<br />

at Punalur. I am very grateful to her because she is the one who taught<br />

me the real meaning of the vow of poverty and true quality of<br />

simplicity. She would buy new shoes for us when the old ones were<br />

torn. She was the Superior, but I saw so many times that she gave her<br />

shoes to be repaired until they could no more be used.<br />

She always kept a smile on her face even in her pain and suffering. I<br />

saw and experienced it when she fell down the stairs and was<br />

51


admitted in the hospital. She smiled even in her pain and consoled us<br />

by saying that it was okay. She would not allow us to do the work for<br />

her if she was in good health. She was always ready to offer help to<br />

others.<br />

I really appreciate one of her qualities. She would not believe<br />

everything that she hears from others. She would call the person and<br />

ask the things and get the issue clarified. Without hearing the other<br />

side she would not take any action or she would not scold us. She<br />

was a good person to be approached. She listened to us as a mother<br />

listens to a child and gave us everything if they were necessary to us.<br />

She would have a meeting with each of us in private every month. I<br />

really could share everything with her without hiding anything<br />

whatever happened within a month.<br />

She was so kind-hearted. She helped poor people in their needs. One<br />

of our neighbors was suffering from cancer. M. Edeltrud always asked<br />

the lady about her treatments and the dates of check-ups. Once the<br />

lady told M. Edeltrud about her appointment the next month. M.<br />

Edeltrud understood that she did not have the money, so she sent me<br />

to give the lady 1000 Rupees.<br />

& & & & & & & & & & & & & & & & & & & & & & & & &<br />

From Sr. Mariam Benedicta Kavalippadan, <strong>OSB</strong><br />

M. Edeltrud was a mother of loving heart. I first met her in Rajkot. At<br />

that time I was a nursing student at Jonas Hospital. One day she<br />

showed us some photos of Missionary Benedictine Sisters of Tutzing<br />

and explained their apostolic work. It helped me to reflect upon this<br />

congregation. Then one day while I was praying the rosary, I got a<br />

phone call. It was M. Edeltrud calling from Punalur. After a loving<br />

greeting, she informed me that soon we will start a formation house<br />

52


here in Vilakkudy. If you wish to join with us, you are most<br />

welcome. By and by I experienced her loving care and<br />

encouragement for the growth of my spiritual life. She was my<br />

novice mistress.<br />

I also recall class times, especially afternoon classes. She made jokes<br />

with actions in order to wake us up from our sleepiness. On feast<br />

days and other particular days we first-batch members were lucky to<br />

get enough chocolate and other small gifts. She also cared very well<br />

for those who were sick in the community and other people as well.<br />

She was a friend for all people and showed great concern for their<br />

various needs.<br />

Again I remember one afternoon when it was raining, two of my<br />

companions were enjoying taking a shower on the terrace. The rest of<br />

us were laughing at them. Suddenly we heard the footsteps of M.<br />

Edeltrud. We thought surely she will scold us. But we were surprised.<br />

She said, “O my dear ones. I am sorry that we don’t have enough bath<br />

rooms!” Then she asked, “Shall we make a curtain here on the<br />

terrace?” Thus we experienced her great concern, generosity and<br />

responsibility everywhere. Her presence was a blessing for<br />

everybody. Sometimes I had an opportunity to take care of her when<br />

she was sick. On those occasions, I felt the touch of her satisfaction /<br />

encouragement.. Mother Edeltrud shared many personal stories of her<br />

earlier life, like hunger during the war, her joys and trials when<br />

traveling, etc. Surely she will be an intercessor for us.<br />

& & & & & & & & & & & & & & & & & & & & & & & & &<br />

From Sr. Beena Mariam Theckanath, <strong>OSB</strong><br />

I was privileged to stay with Mother Edeltrud for about 5 years in<br />

Punalur. For me she was a very loving and generous grandmother. I<br />

cherish most our Constitutions classes with her. Mother Edeltrud<br />

53


loved to speak about her mission experiences in Korea, how she<br />

passed the medical exams, founding of small stations, how she<br />

examined the patients, etc. We had very engaging discussions about<br />

which values are more important, and I believe that M. Edeltrud loved<br />

these exchanges, because, if I didn’t ask any questions, she would<br />

worry about me.<br />

I was inspired by how she adapted to the new culture even in her<br />

advanced age. Each time she had to exit India, she would arrange her<br />

cabinet and tell us to pray that she will come back; even though she<br />

had the visa already. So I used to tell her “Mother, you must have<br />

faith.” She agreed and told me, “Please pray for me to have more<br />

faith.” I don’t think it shows her lack of faith but her complete trust in<br />

God.<br />

In the first year of our new monastery, one evening after rosary, M.<br />

Edeltrud brought all the keys of the house to the feet of Mother Mary<br />

and entrusted the house to her.<br />

Even though she had to bear so many hardships, I believe that she<br />

enjoyed it all in the spirit of faith. And she surely loved the Indians.<br />

May Mother Edeltrud intercede for all of us, especially our Shanti<br />

Nivas community.<br />

& & & & & & & & & & & & & & & & & & & & & & & & &<br />

From Sr. Christiana Lassar, <strong>OSB</strong><br />

M. Edeltrud’s vision about us was “Just as the seed is meant to be a<br />

tree, we are meant to grow in Jesus”. When I remember Mother<br />

Edeltrud, the first thing that comes to my mind is a smiling and<br />

prayerful person. She was second Mother Teresa of Calcutta, because<br />

the poor people in the street and entrance of the gate of our Cathedral<br />

54


were coming and kissing her hands and some were giving her a hand<br />

shake. She was open-hearted and also grateful to all those who helped<br />

her in her life. She told us that she didn’t take money if the giver<br />

gave for certain purpose because they would ask how did she use it.<br />

Mother helped even if she was so weak and tired. She forgot her<br />

tiredness and weakness. If somebody was sick she took care of them.<br />

When many of us got food poisoning and vomited she was the<br />

mother, nurse and doctor to help us get well. Really she had a heart of<br />

love and caring for others.<br />

When she gave class to the novices she shared what she saw and<br />

experienced after her religious profession. She also explained about<br />

the experiences of other sisters. Her classes really gave us eagerness<br />

to hear and experience the real religious life. Many times there were<br />

funny stories that she shared to give examples of the teaching. It<br />

helped us to understand our beginnings as religious.<br />

She couldn’t accept that her body was weak and she was tired. She<br />

was always energetic, went everywhere doing good, and speaking to<br />

everyone even if they would not speak to her.<br />

One day the electricity went off. M. Edeltrud was quick and wanted<br />

to switch on the light before anyone else. Really we were searching<br />

for the light. M. Edeltrud tried the steps in the dark and fell down half<br />

the staircase. She said something that we thought was a joke and<br />

everybody laughed. Then we learned that she had broken her bones.<br />

She told us God gives us what we need. She told us once she was tight<br />

for money. She prayed earnestly in front of the tabernacle and really<br />

after one week she got unexpected money from an unknown person<br />

55


She is living in India. She is the person who bore us in her heart until<br />

her death. She is our mother in faith; she gave birth to us, and had<br />

hope for us to grow deep and profound in the spiritual life as<br />

Missionary Benedictine Sisters.<br />

& & & & & & & & & & & & & & & & & & & & & & & & &<br />

INDIA - RAJKOT, GD<br />

By Sr. Monica Nabirye, <strong>OSB</strong><br />

Gratitude as the memory of the heart!<br />

I am remembering M. Edeltrud not only the times I encountered her in<br />

Nairobi Priory and Manila priory, but more from my conversation<br />

with her 3 weeks before her passing away. I see Mother Edeltrud as a<br />

saint of our time. A woman of wisdom and integrity. Gone but not<br />

forgotten. She has left a legacy in our congregation.<br />

With gratitude to what M. Edeltrud has been to our congregation,<br />

during our visit to Haus St. Benedikt, most of us saw the near to the<br />

end M. Edeltrud. Some Korean sisters could not hold back their tears<br />

when they saw her. I recall her with her walk support push cart<br />

reaching out to all the IWE 2012 to hand a beautiful rosary to each.<br />

I recall her as a woman of zeal. I remember her in 1990 in Manila<br />

trying to fit on all kinds of lay clothing with M. Irene in order to reach<br />

out to China. In India those who walked side by side with her recall<br />

her falling more than 3 times in bushes along the rubber trees going<br />

up the hill in process of figuring out the path where the road would<br />

be. They feared she might die in the process but she got up and<br />

continued until the mission was accomplished. Now there is a<br />

56


eautiful tarmac road with curves and a complete U-turn leading to<br />

Shanti Nivas the beloved youngest mission of Mother Edeltrud.<br />

Interested to hear more about India, M. Edeltrud invited me to visit<br />

her again before my return to India. On 26 May 2012 I had<br />

conversation with M. Edeltrud for one hour. With a sense of humor<br />

she narrated that she had died already in India but 3 Korean sisters<br />

called her back. She repeatedly said her health cannot allow her to go<br />

back to India. With gratitude she shared much about the time when<br />

she was admitted in hospital and a heart surgeon who visited her<br />

suggested to her to have an operation. The doctor honestly told her he<br />

was not sure if she would survive the operation but M. Edeltrud<br />

surrendered to him trusting in whatever would be the will of God. She<br />

kept telling me that her health concern is the heart. No wonder she<br />

surrendered it totally to God on the feast of the Sacred Heart of Jesus.<br />

On 30 May 2012 I was<br />

again with M. Edeltrud as<br />

she had requested me to<br />

pick up letters for India.<br />

As she handed the letters<br />

to me she kept saying,<br />

“Tell them I love them<br />

and I will pray for them,<br />

but I cannot return there<br />

anymore.” We could have talked more but time was up. So thank you<br />

mother and GOOD BYE!!!!!! Her last words were, “I pray for you<br />

all”.<br />

57


USA – NORFOLK PRIORY<br />

By Sr. Bernadine Beckmann, <strong>OSB</strong><br />

I had the privilege of travelling with Mother Edeltrud, the then<br />

Mother Vicaress, for Visitations in the African Priories. One thing<br />

that amazed me was how relaxed she always could be. After we<br />

boarded a plane she would fasten her seatbelt and then go off to sleep.<br />

All the racing down the Runway, lift off and climbing didn't seem to<br />

bother her. As soon as the plane reached the cruising mode she would<br />

wake up and be ready to work on whatever she brought along.<br />

On one trip from Johannesburg to Vryheid we were the only two<br />

passengers on board. In the airport the announcement had been made<br />

that the very stormy weather was not conducive for flying and that<br />

any passengers were free to book for another day. The pilot said he<br />

was going to make the trip. Mother Edeltrud was convinced that the<br />

Lord would watch over us. The ride was very turbulent and we did<br />

much bouncing up and down. The beauty of the stormy sky with the<br />

lightening cutting through was such an awesome sight, something I<br />

will not forget. I am thankful to God that I had the opportunity to live<br />

and work with such a down-to-earth Saint.<br />

U.S.A. – NORFOLK PRIORY<br />

By Sr. Celine Schock, <strong>OSB</strong><br />

The only incident I remember very clearly was a time I took her to the<br />

airport to return to India. She had about seven carry ons, all little bags<br />

and some of them were not even shut they were packed so full and<br />

tight. The clerk at the ticket counter informed her that she could not<br />

take all of them on with her and that she would have to check in some.<br />

She chose some of her open bags to be checked in. After she checked<br />

them in she told me that she had all the money that was given to her<br />

for someone to build a house in one of those opened bags. That<br />

58


money value had several digits. I was stunned that she could send<br />

that bag open for check in, but her response was very simple: “There<br />

are good people and it will reach India.” Mother Edeltrud had an<br />

honest belief and trust in people. She saw only goodness in people,<br />

and she proved true.<br />

ITALY – ROME, CASA SANTO SPIRITO<br />

By Sr. Terese J. Zemale, <strong>OSB</strong><br />

During the International Formators’ Meeting of 23 November 1990 to<br />

19 January 1991, which she had convoked, she herself also gave a<br />

series of inputs on “The Charism of our Missionary Benedictine<br />

Congregation”; and on the “Development of our Constitutions”. She<br />

showed us two models of religious life, the Monastic- Apostolic (type<br />

1) and the Active-Apostolic (type 2), with their characteristics. In this<br />

way we could understand why our Congregation belonging to the<br />

Monastic-Apostolic type has a communal approach to prayer, mission<br />

and practical life. She also gave us a diagram of our “Family Tree”<br />

tracing our roots from St Benedict at Monte Cassino, - St. Paul<br />

outside the Walls in Rome, - Beuron – St. Ottilien – Tutzing – Rome<br />

– and on to the young branches till that time of 1990. I share the<br />

diagram of the “Family Tree” below. I personally found those inputs<br />

and discussions very enlightening and inspiring, and they have<br />

remained with me. The clarity about our Congregation, its roots and<br />

its place in the Benedictine Order, increased my love, admiration and<br />

gratitude for our Congregation in the Church and in the world.<br />

59


ITALY – ROME, CASA SANTO SPIRITO<br />

By Sr. Maoro Sye, <strong>OSB</strong><br />

I met M. Edeltrud personally when she had a canonical visitation for<br />

Daegu Priory in 1986.<br />

That time I was preparing for my final profession. The intensifiers<br />

also had a personal interview with her. I told her that when I entered<br />

the convent I thought of contemplative Benedictine life and even I<br />

didn’t know at that time that I was joining a Missionary Benedictine<br />

Congregation. She seemed to be surprised…<br />

Three years later I was sent to Rome before the International<br />

Formators’ Meeting of 1990. I had to study English before<br />

participating in that meeting. M. Edeltrud had not forgotten what I<br />

shared with her. I was supposed to go to England from Daegu, but M.<br />

Edeltrud suggested to me that if I go to Nairobi Priory I could learn<br />

English and to see our Mission. Without doubt I said Yes. When I<br />

came back from Nairobi after six months she suggested to me to go<br />

also to Norfolk Priory before IFM. Until now I really appreciate how<br />

M. Edeltrud guided me and arranged for my mission experience<br />

besides learning English. Whenever I came to Casa she would ask me,<br />

“how did you feel about our charism”. During IFM 1990 -91, she<br />

really emphasized about our Charism and explained it very clearly. I<br />

see M Edeltrud as the one who lived out our charism with expanded<br />

heart and who enlightened me with her life and teaching.<br />

I accompanied M. Edeltrud when she returned to India after her short<br />

visit to Korea in 2004. That time I stayed with her in the young<br />

Punalur Community for three weeks. The Indian Sisters were still<br />

young and Sr. Lioba and Sr. Edel were away. M.Edeltrud had to take<br />

care of many things in the community as well as for the poor. But she<br />

never forgot her personal prayer and the liturgy. I was touched how<br />

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she was living simply but was always generous to the poor, her<br />

friends. I saw that her personal belongings were worn out, but she did<br />

not want to change or buy new ones. So, I tried to repair them for her.<br />

I could observe how her simplicity, frankness and good sense of<br />

humor brought a good effect on the situation.<br />

My last encounter with<br />

M. Edeltrud was on 28<br />

May 2012 at Haus<br />

St.Benedict. This year I<br />

was lucky to accompany<br />

our IWE Participants<br />

from Rome to Tutzing.<br />

After I visited Haus St.<br />

Benedikt with the whole<br />

group I still visited her<br />

two more times.<br />

I could see that her heart was still in India and all over the world<br />

wherever our sisters are present.<br />

When I visited her again on 28<br />

May she shared with me her<br />

dream for the contemplative<br />

life as a Missionary<br />

Benedictine. She had been<br />

able to let it materialize for her<br />

for only one year at the House<br />

of Prayer in Korea. She said<br />

that it is necessary to have a<br />

House of Prayer for Sisters<br />

who want to rest and recover in the Community in silence, prayer and<br />

simple manual work in the midst of this hectic world and our busy<br />

activities. I assured her, “It is also my dream and I will continue your<br />

62


dream when I return to Korea soon”. She gave her last blessing to me<br />

and I promised her to telephone to her on her 90 birthday. She was not<br />

sure she would live until that day and she promised me to pray for the<br />

Election Chapters in Korea (Daegu and Seoul 2012). On the feastday<br />

of the Sacred Heart of Jesus she passed away at the time when I was<br />

having adoration in Korea. We miss her very much. She lives on in<br />

our minds and hearts as a woman of God who really integrated<br />

apostolic life and contemplative life in daily life as a missionary<br />

Benedictine sister. We trust she will intercede for all of us!<br />

KENYA – NAIROBI PRIORY<br />

By Sr. Christiane Spannheimer on behalf of<br />

Sr. Heriberta and herself<br />

When the group of 5 was due for entering in Tutzing Sr. Irmengard<br />

Bachem wanted to have them all enter at the same date. As M.<br />

Edeltrud was still passing her medical examination, the entrance date<br />

had to be delayed until March/April 1952. M. Edeltrud was then the<br />

last entering. She was exactly 10 years older than the last aspirant.<br />

Quickly she became the leader of the group having already much life<br />

experience compared to the others, all the more so because Sr.<br />

Irmengard after a short time handed over the care of aspirants and<br />

postulants to Sr. Gonzaga Fuchs. It was of greatest joy for all four<br />

when M. Edeltrud was elected Prioress General. Seldom could Sr.<br />

Heriberta meet with M. Edeltrud being sent to Tanzania. Yet the<br />

celebration of her Golden Jubilee was a celebration and reunion with<br />

the whole group and to their joy even M. Edeltrud could be present.<br />

Sr. Heriberta’s last homeleave was already a pre-monition of M.<br />

Edeltrud’s imminent death. Still M. Edeltrud was alert and wanted to<br />

63


know so much about the mission in Nairobi. Soon afterwards M.<br />

Edeltrud died being the first of their profession group to die.<br />

When I myself joined in 1956 M. Edeltrud had just pronounced her<br />

first vows and was already working as a young doctor at the Tutzing<br />

Hospital. Soon she became for me a model not only of religious life,<br />

but also as a medical doctor, since to study medicine had been my<br />

own dream. M. Edeltrud appeared to me so firm and unshakeable in<br />

both vocations. She seemed to know exactly and immediately what<br />

was right and what was the case, even later in life. As a young<br />

postulant I came once to the infirmary because of one of those little<br />

common ailments after the entrance. For me it was important to see<br />

her as a doctor and I thought it necessary to be examined. She simply<br />

said: “I know the problem”, which was said in such a convincing way,<br />

that I simply stood in awe and did not think of further necessity for<br />

examination. Even later in life I on several occasions heard her say or<br />

found in a letter: “this is God’s will” or “this is not God’s will”.<br />

Soon our ways went in different directions because M. Edeltrud was<br />

sent to Korea and I went for studies to Munich. But M. Edeltrud was<br />

always very interested to hear of me and of my experiences.<br />

USA - Holy Wisdom Monastery, Madison Wisconsin,<br />

By Sr. Mary David Walgenbach <strong>OSB</strong>, Prioress<br />

I had the opportunity to meet with Mother Edeltrud several times. I<br />

was usually asking her for sisters to help us in Madison. On one<br />

occasion we were both in Meihekou, China. I was visiting Sister<br />

Michael Marie <strong>OSB</strong>. An opportunity came for Mother Edeltrud to<br />

meet with an important government official late in the evening. His<br />

64


support for the building of their hospital was important and even<br />

though it was late at night she would go to meet him. I asked if I<br />

could come along. The streets were dimly lit and empty. Arriving at<br />

the place Mother Edeltrud presented him with a gift and a picture of<br />

the ground breaking of the hospital. Pointing to his picture with other<br />

high officials, she was reminding him of the importance of the project<br />

and of his commitment to it. How could he resist. She had disarmed<br />

him with respect and expectation for the future.<br />

I often think of Mother Edeltrud and her years of service in<br />

leadership. She met the challenge to release in herself the strength of<br />

soul to do the call of God to found Benedictine Missionary<br />

communities. From her example I am encouraged to identify, nurture<br />

and embrace the life and mission emerging in my midst.<br />

Thank you Missionary Benedictine Sisters for raising up Mother<br />

Edeltrud for the wider Benedictine community.<br />

Thanks Terese for asking me,<br />

Mary David Walgenbach <strong>OSB</strong><br />

Prioress<br />

Holy Wisdom Monastery<br />

Please note our change of address:<br />

4200 County Road M<br />

Middleton, WI 53562<br />

(608) 831-9300<br />

mwalgenbach@benedictinewomen.org<br />

www.benedictinewomen.org<br />

weaving prayer, hospitality, justice and care for the earth into a shared way of life<br />

65


IRELAND – KYLEMORE ABBEY<br />

By M. Máire Hickey, <strong>OSB</strong>, Abbess<br />

Previously Abbess of Dinklage Abbey from 1983 for two terms<br />

First Moderator of C.I.B. 1997 - 2006<br />

I only met M. Edeltrud in 1984, but I had heard of her long before. In<br />

1976, while I was a novice in Dinklage, she was elected Vicaress, and<br />

I listened with interest to what the sisters were telling about her in<br />

recreation: She had wanted to enter in Alexanderdorf , but had<br />

recognised her missionary vocation and gone to Tutzing instead; she<br />

had been at the meeting of Asian monks organised by A.I.M. in<br />

Bangkok in December 1968 during which Fr.Thomas Merton had<br />

died, and had been among the first, as a medical doctor, to be called<br />

to his side; Then she had resigned as Prioress of Daegu in order to<br />

start a House of Prayer and live a contemplative monastic life there,<br />

but had just now been called away from that to become Vicaress of<br />

the Congregation in Rome, and she had unhesitatingly said “Yes” to<br />

the call. These anecdotes about a contemporary Benedictine were a<br />

kind of signpost for me at that time, as I tried to make sense of what I<br />

was hearing and reading about the two forms of religious life, the<br />

contemplative and the apostolic, and looking for orientation for my<br />

own journey to God. Real life on that journey, this unknown Sr.<br />

Edeltrud was saying to me, is not bound down by the theological and<br />

canonical distinctions between the contemplative and the apostolic<br />

lives. God, in His search for us, does not know such distinctions nor<br />

the boundaries that they set up. He wakens a boundless and insatiable<br />

longing for Him wherever He will, and that longing becomes flesh in<br />

a radical, concrete response to His call to the service of humanity,<br />

whatever form that may take.<br />

66


So when our ways met in 1984, M. Edeltrud had already played an<br />

important role in my life. In that year, at the end of the Abbots´<br />

Congress, Abbot Primate Viktor Dammertz called a meeting of the<br />

then members of the Comission of Moniales and the Commission of<br />

Sorores. These two commissions had been set up by his predecessor<br />

Rembert Weakland, to explore the status of the nuns and sisters within<br />

the Benedictine Confederation, and Abbot Primate Viktor was<br />

committed to continuing with the task. M. Edeltrud as Vicaress to M.<br />

Gertrud Link, had been already involved in the work of the<br />

Commision of Sisters, but was now replacing M. Gertrud as a<br />

member. I was new to the Commission, replacing M. Judith Frei of<br />

Varensell as a representative, along with Abbess Joanna Jamieson of<br />

Stanbrook and Abbess Ildegarde Sutto of Citerna, of the Benedictine<br />

moniales.<br />

In the years following that meeting with Abbot Viktor, the C.I.B.<br />

emerged, the Communio Internationalis Benedictinarum. This is not<br />

the place for details of the story of what the regular meetings of sisters<br />

and nuns that took place from 1984 on were to mean for the future of<br />

western monasticism. That story is not yet ready to be written,<br />

because it is still happening. But the passing of M. Edeltrud is surely<br />

the moment to acknowledge her enormous contribution to the<br />

development of women´s monasticism. She opened up the space<br />

provided by the Congregation of Tutzing for the working of the Holy<br />

Spirit. During her years as Prioress General, the Casa Santo Spirito in<br />

Rome became a place where the task of the CIB was understood and<br />

encouraged in every possible way. It was one of the places that<br />

enabled the CIB to find its identity. M. Edeltrud got the resources of<br />

the Congregation accessible for the development of the new<br />

Communio, and the international spread of the Congregation was able<br />

to facilitate the gradual acceptance of the C.I.B. in every part of the<br />

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world. Talents of Tutzing Sisters was made available with great<br />

generosity, and warm Tutzing hospitality awaited us wherever we<br />

went.<br />

One of the aims of the C.I.B. from the beginning was to enable<br />

Benedictine women of different origins and traditions to discover the<br />

monastic spirituality that they had in common. Clarity was one of<br />

M.Edeltrud´s outstanding qualities. She made no bones about the<br />

injustices and prejudices that had created bizarre relationships<br />

between men and women and between monks/nuns of one tradition<br />

and another over the years and could be quite outspoken. But her<br />

friendly and open nature enabled her to deal with the tensions that the<br />

different backgrounds sparked off among us. She did have the<br />

limitations of her own background and character, but she did not let<br />

that prevent her from respecting and honouring everyone. Her<br />

winning smile and her sense of humour were enough on many<br />

occasions to restore common sense and charity when a discussion got<br />

overheated. She never tired of looking for ways of getting round the<br />

intransigence of some of the authorities we had to deal with as the<br />

Communio developed, and got obvious satisfaction out of the<br />

alliances she was able to form with e.g. American sisters, European<br />

Abbesses and many others. Without being committed to any feminist<br />

camp, she had the uncomplicated conviction that in God´s kingdom<br />

the distinctions we live with between male and female, religious and<br />

lay, contemplative and apostolic have no place. In the years 1984 –<br />

1994 she worked tirelessly to let the emerging C.I.B. be a space in<br />

which this aspect of the Kingdom of God could in the long term<br />

become a reality.<br />

In the long term: she knew it would take a long time, and was not<br />

disheartened by hindrances. She knew it was God´s project, and that<br />

68


he was present to our planning, decisions and gatherings, and that he<br />

would bring it to fulfilment in his own time.<br />

We missed her greatly when she moved on in 1994 to take up her new<br />

mission in Punalur. Several times in the years that followed, she<br />

happened to be in Rome in the Casa Santo when the Administrative<br />

Council would be holding a meeting. Age and health problems were<br />

catching up on her, but she still exuded the energy, faith and<br />

encouragement for the aims of the C.I.B. that had inspired the project<br />

since its beginnings.<br />

Thank you, M. Edeltrud, for all that you shared with us and have left<br />

with us. Where you are now, you are experiencing that oneness with<br />

God that you were tending towards all your life, in all that you did.<br />

Kylemore Abbey, Kylemore, Connemara, Co Galway, Ireland.<br />

T: +353 95 52000 | F: +353 95 52069 | E:<br />

info@kylemoreabbeytourism.ie |<br />

W: www.kylemoreabbeytourism.ie<br />

69


The Archbishop of Köln<br />

(a translation of the letter, the original is below it)<br />

Ven. Sister Ruth Schönenberger<br />

Missionary Benedictine Sisters of Tutzing<br />

Bahnhofstr. 3<br />

82327 Tutzing<br />

Köln, June 20, 2012<br />

Very Venerable Sister Ruth,<br />

dear Sisters!<br />

On the occasion of the death of Mother M. Edeltrud Weist <strong>OSB</strong>, I<br />

want to express to all of you, to all Sisters, all relatives and all who<br />

were close to her, my heartfelt condolence.<br />

The Lord over Life and Death has called her home into His<br />

Fatherhouse after a long life of faith, lived on earth and in the<br />

convent. First she studied medicine and got her doctorate, until, at the<br />

end of 1953, she entered into your order, where she engaged herself as<br />

physician for the Order, first in the hospital in Tutzing and then, from<br />

1960 onward, in various countries of Asia and in Korea, where she<br />

took over the direction of the newly-founded Fatima Hospital and<br />

served there as Prioress until 1974. From 1975 on, she lived for 18<br />

years in Rome and was elected into various positions in the<br />

Generalate, of which she was Prioress General for 12 years. After<br />

that time, she was – already 74 years old – sent to the new foundation<br />

in Punalur/Kerala in India. During my visit there, I was able to bless<br />

the chapel in that convent. I remember very well this event, because<br />

during the ceremonies, the electric current failed. From there, she<br />

returned to Germany in 2007, after a severe heart attack.<br />

70


Her heart continued to beat for the places of her missionary service in<br />

Korea and in India. Thus, Mother Edeltrud has untiringly engaged all<br />

her strength and faith in your Order and has passed it on to many<br />

persons entrusted to her. Even when she is now missing in your<br />

midst, your heavenly community has become greater by one fellow<br />

sister.<br />

As believers we know, that death does not mean disappearance, but it<br />

is the passing from one hand of God into the other. Through the Heart<br />

of God, we remain really and truly united to our deceased loved ones.<br />

May Mother Edeltrud now, by her intercession, be at the side of your<br />

community from the greater perspective of God.<br />

I met Mother Edeltrud repeatedly. For me, these encounters were<br />

always a true gift which had been given to the World Church by the<br />

poor diaspora church of Berlin. I have prayed for Mother Edeltrud<br />

that the Lord may accept all that was good in her life, and that He may<br />

complete in His Love all that remained fragmentary and incomplete in<br />

her life.<br />

I promise to continue praying for Mother Edeltrud and your<br />

community, and I send to you all my episcopal blessing for the<br />

present and for the future.<br />

Thus I bless you and all entrusted to you in easterly hope and<br />

heartfelt solidarity,<br />

Your<br />

sgd + Joachim Card. Meisner<br />

Archbishop of Köln<br />

71


ERZBISTUM KÖLN<br />

GENERALVIKARIAT<br />

DIÖZESANSTELLE<br />

Weltkirche-Weltmission<br />

_______________________________________________________<br />

Erzbistum Köln – Generalvikariat – 50606 Köln<br />

Missions-Prokura<br />

der Missionsbenediktinerinnen<br />

Benediktenweg 5<br />

Bearbeiter: Di/So .<br />

82327 Tutzing<br />

Aktenzeichen: WWW<br />

Telefon: 0221 / 1642- 1581<br />

Telefax: 0221 / 1642 – 1576<br />

e-mail. rudolf. solzbacher@erzbitum-koeln.de<br />

Datum: 26.6.2012<br />

Very Revered Sisters,<br />

With great sadness and sympathy did we in the Archdiocese of Köln<br />

receive the news of the decease of the dear Mother Edeltrud Weist<br />

<strong>OSB</strong>. Herewith I express to you, the dear fellow sisters, also in the<br />

name of the Archbishop, our deeply felt condolence. We unite<br />

ourselves with you in prayer for the dear deceased, for whose<br />

exemplary active and contemplative life we may be grateful to God.<br />

74


I myself could encounter Sister Edeltrud more closely after the end of<br />

her second term of office in connection with the new foundation in<br />

Punalur. She visited several times our diocesan office together with<br />

Ms. Margund Haehn. During his journey to India in the year 2001,<br />

Cardinal Meisner has blessed the new chapel in Punalur, and we could<br />

stay over night in the convent. This visit will remain unforgettable for<br />

me.<br />

God willing, this plant in India – which so much was prayed for and<br />

worked for - may flourish and bear rich fruit.<br />

With friendly greetings,<br />

Sgd. Dr. Rodolf Solzbacher<br />

Director<br />

75


Rome<br />

14 August 2012<br />

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