HOSHANOT

This year, only said as third Hakafa of HR
.d®xEqße d®lFB .d®O©g©M d®x®A .d®nFg ip£` mF`
o`vßM z§a´§W°g§pße .Li´§l®r d®bEx£d©d .x®n®zßl d®zßn®C
d®wEaßcE d®wEa£g .®di´§qirßk©n oi•A d®iExßf .d®gßah
d®WEaßM .K®c£g©ißl d®cigßi .K®Nr z§p rFh ´§ .K®A
d®pEzßp .ig´§l z©hE´ xßn .K®z®`ßxi z§c´§nFl .d®lFB©A
z©iEcßR .d®x£rq d®Ip£r .K®lßaq z§l´§aFq .miM©nßl
minEWßx .aw£r©i zFNdßw .miW®c®w o`v .d®IaFh
.Li´§l®r mikEnßY .`®pßr©WFd mib£`FW .L´§nßWA
.m®d®xßa©`ßl c§q´§g ,aw£r©ißl z§n°` o•YY
Sixth day (SUN) •Fourth Hakafa of HR
a©`ße xFAB .©ri´WFdßl oi•` LßYßlA .©ri´WFO©d oFc®`
.©ri´WFO©d l•`®d .©ri´WFdßi ilße izFN©C .ri´WFdßl
.©riWFd Li´§kFg ©ri´WFY Li´§w£rFf .©ri´WFnE liS©nE
©gi´U l®M .©ri´RßW©dßl lEaßi .©ri´AßU©Y Li´§`®lßh
mic®bßn .©ri´Wßx©Y l©A `i•bßl .©ri´WFzße `•Ußc©Y
mixirßU .©ri´Q©dßl mi`iUßp .©ri´WFzße wiYßn©Y
.©ri´AßU©nE c®i ©g´•zFR .©ri´pßn©dßNn mip®p£r .©ri´p®dßl
Li´§nEgßx .©ri´WFY Li´§`ßxFw .©ri´AßU©Y Li´§`•nßv
.©ri´WFY Li´§ninßY .©ri´UFd Li´§x£gFW .©ri´WFY
.g©v´§p LßpiniA zFnrßp
Always, only said as fifth Hakafa of HR
m§v rße ´§ ciB .d®n®WßpE ©gE´ xße x®U®A .d®n•dßaE m®c®`
.d®n®C l§a´§d©l cFd .d®nßwxße m§l´§vße zEn ßC .d®nßx®wße
.d®nFwße x©`´ zße eif .d®nßcp zFn•dßA©M l©Wßnpße
mia®wßi .d®O©Wßp i•v£r z©rih .d®n®c£` i•pßR WECg
.d®n®Iqßn©d l•a•zßl .d®nßwWße min®xßM .d®n®wße
migiU .d®nßI©wßl d®IWßp .d®nßO©qßl fr zFxßhn
.d®ni´v£r®dßl mig®xßR .d®nßv®rßl mip®c£r .d®nßnFwßl
miaiaßx .d®nßx®fßl mix®w .d®nßW®bßl mig®nßv
.d®nilßA l©r d®iElßY .d®n´•nFxßl d®IzßW .d®nßN©Ußl
,u§x´®`®d l®kßA LßnW xiC©` d®n Epi´•pc£` 'd
.mi´®n®X©d l©r LßcFd d®pßY x§W£`
HOSHANOT
Except for Shabbat, a Torah is taken from the Aron to
the Bima, the Aron remains open. These 4 lines are
said responsively, everyone in his place, on each day
.`®pßr©WFd ,Epi´•dl'°` Lßp©r©nßl ,`®pßr©WFd
.`®pßr©WFd ,Ep´•`ßxFA Lßp©r©nßl ,`®pßr©WFd
.`®pßr©WFd ,Ep´•l£`FB Lßp©r©nßl ,`®pßr©WFd
.`®pßr©WFd ,Ep´•WßxFC Lßp©r©nßl ,`®pßr©WFd
Then the day's Hoshanot are said as people make one
circuit around the shul with Lulav & Etrog in hand.
Each phrase is preceded and followed by .`®pßr©WFd
On Hoshana Rabba (HR), 7 hakafot are made; after
each one, the phrase at the bottom of each box is said.
First day (TUE) •First Hakafa of HR
K®lßc®B o©r´©nßl K®zixßA o©r´©nßl .K®Yn£` o©r´©nßl
o©r´©nßl .K®cFd o©r´©nßl .K®z®C o©r´©nßl .K®Yßx©`ßtzße
.K®aEh o©r´©nßl .K®Cßq©g o©r´©nßl .K®xßkf o©r´©nßl .K®cEre
.K®cEOl o©r´©nßl .K®cFaßM o©r´©nßl .K®cEgi o©r´©nßl
.K®cFq o©r´©nßl .K®gßvp o©r´©nßl .K®zEkßl©n o©r´©nßl
o©r´©nßl .K®z®wßcv o©r´©nßl .K®x•`ßR o©r´©nßl .K®Gr o©r´©nßl
o©r´©nßl .miA©x®d Li´§n£g©x o©r´©nßl .K®z®Xcßw
.K®z®NdßY o©r´©nßl .K®z®pikßW
.d§p®Ai c§q´§g m®lFr iYßx´©n®` iM
Second day (WED) •2nd Hakafa of HR
xiaßC .o®pßx®` o§x´ B .d®xigßA©d zi•A .d®IzßW o§a´§`
lEaßf .d§`®x•i x©dße .d®IxFO©d x©d .r®pßvO©d
sFp d•tßi .oFp®aßN©d aFh .ce®c d®p®g .L´§Yßx©`ßtY
.w§c´§S©d z©pil .it´ i z©li´lßM .u§x´®`®d l®M UFUßn
z©Il©r .m•l®W z©Mq .o®p£`©W d§e®p .L´§YßaWßl oFk®n
W§c´´ w .z§p´§Ivßn©d oFIv .z©xßwi z©PR .mih®aßW
l•Y .L´§cFaßM z©pikßW .d®a£d©` sEv®x .miW®c¢T©d
.zFIRßl©Y
.L´§pinßi mEx®Y Lßc®i fr®Y ,d®xEaßB mr ©rF´ xßf Lßl
Israel Center TT #688 · HOSHANOT page 1 · for Sukkot 5766 issue

At this point on Hoshana Rabba, the Hakafot are done
and the rest is said at your place ­ and with your own
Machzor or Siddur.
We decided to put the Hoshanot in order for the 7
Hakafot of Hoshana Rabba. That caused them to be out
of order for the first 6 days of Sukkot.
You will note that some of the Hoshanot are said both
on one of the first 6 days of Sukkot, as well as on
Hoshana Rabba, while others are said either on one of
the first 6 days or on Hoshana Rabba, but not both.
The ones that are said on the first 6 days are so labeled,
and should be easy to find.
For your information...
Because of the LO AD”U ROSH rule of our fixed
Calendar, neither the first day of Rosh Hashana nor the
first day of Sukkot (nor Simchat Torah) can fall on a
Sunday, Wednesday, or Friday. Hence, there are four
possible days of the week on which Sukkot can begin.
Each possibility produces a slightly different order and
arrangement of Hoshanot. This sheet is made for 5766
and other years like it ­ namely, when Rosh HaShana is
Tuesday­Wednesday.
Here and on the top of the next page are the Hoshanot
for the other two days of Chol HaMoed, not found in
the Hoshana Rabba set.
Third day (THU) •not said on HR
mFS©a izi´NB .irße©W zi•aßA .irEW jFx °r§`
lFwßl d®ai´Wßw©d .iriWFdßl FA Li´YßW©xßC .irßWR
i©g .iriWFn m•g©xße xFkßf .iriWFdße d®nEẃße .irße©W
.iriWFn Wig®i .irßW w§p´§`ßA aFh .irßWßr©WßY o•M
i•dl°` x•d©n .iriWßx©Y cFr l©aßl .iriWßx©n d•N©M
xFa£r .irßWx oF£r `®p `®U .iriWFdßl g©v´§p .irßWi
wiC©v xEv .iriWFdßl `®p d•pßR .irßWR l©r
i©C©W .irßWi o§x´§w m•nFx .irße©W `®p l•A©w .iriWFn
.iriWFzße ©ri´tFY .iriWFn
The main purpose of this pull­out sheet is to make
things easier when you are circling the shul with
Lulav and Etrog in one (or both)
of your hands. The last parts of
Hoshanot (next page) and the
Shabbat Hoshanot (fourth page)
are a bonus.
Always, only said as sixth Hakafa of HR
.m®f®Bn o§x´ B .z§l´§M©WßOn d®n•dßA .x §x´§`•n d®n®c£`
zi´©f .d®nEdßOn l§k´ `ße .d®x•`ßOn oFd .z§w´§N©Cn o®b®C
.w§l§In a§w§i .i©aFBn s§x´§h .a®b®g•n d®Hg .l§W´§Pn
.l©v®lßSn c§b´§n .d§Aßx©`•n W§w´§l .z©r´©lFYn m§x´§M
.zEN©Cn mix®c£r .m®rßl®Qn r©aÚ .d®l®d§An W§t´§p
. d®l®l Tn ß xiv®w .zEzinßSn o`v .oFt®CXn zFx•R
.liq®g•n d®`EaßY .oFn®PSn z§l´ AW .oFf ®x•n ax
.ei®U£r©n l®kßA ciq®gße ,ei®k®xßC l®kßA 'd wiC©v
Always, only said as 7th Hakafa of HR
o•A o©r´©nßl .W•` a©d´©lßA w©xßfP©d o®zi•` o©r´©nßl
w©a°`§P©d xFAB o©r´©nßl .W•`®e miv•r l©r c©w°r§P©d
o©p£r©e xF`ßA ®zi´g®p mil®b ßC o©r´©nßl .W•` x©U mr
i•k£`ßl©nßM d®N©rßzpße mFx®O©l d®l£rd o©r´©nßl .W•`
o©r´©nßl .W•` i•N§`§x§`ßA o§b´§qßM K®l `Edße o©r´©nßl .W•`
iERg o©r´©nßl .W•`•n zFpEzßP©d zFxßAC c§a´§f
ei®l®r ®Yßc ´©x®i x©d q§k´§h o©r´©nßl .W•` o©p£r©e zFri xßi
i•nßXn ®Yßa´©d®` x§W£` zi´©A zEcicßi o©r´©nßl .W•`®A
g©w®l o©r´©nßl .W•`®d d®rßw®W c©r D©n®M o©r´©nßl .W•`
`•P©wßn o©r´©nßl .W•` oFx£g xiq•dße W•` z©Yßg©n
i•pßa©` Ecßx®iße Fc®i s®p o©r´©nßl .W•`®A d®lFcßb d®`ßpw
o©r´©nßl .W•` lilßM a®l®g d•lßh m®U o©r´©nßl .W•`
d®x®f£r®A l•NR o©r´©nßl .W•`®a d®S©xßzpße o§x´ B©A c©n®r
a§k ´§xßA d®N©rßzpße d®l®r xiv o©r´©nßl .W•`®d d®cßx®iße
.W•`®A mik®lßWn miWFcßw o©r´©nßl .W•` i•qE´qße
zFnßnW o©r´©nßl .W•` i•x£d´©pße f®g o®aßax FAx o©r´©nßl
i•tEN©` zFcßlFY o©r´©nßl .W•`®a d®tExßV©d Lßxir
.W•` xFIkßM miU®Y d®cEdßi
g©v´•P©dße z§x´§`ßtY©dße d®xEaßB©dße d®NcßB©d 'd Lßl
'd Lßl ,u §x´®`®aE mi´©n®X©A lk iM cFd©dße
.W`xßl lkßl `•V©pßzO©dße d®k®lßn©O©d
`Ed©d mFI©A ,u§x´®`®d l®M l©r K§l´§nßl 'd d®i®dße
.c®g§` FnßWE c®g§` 'd d§ißdi
:xn`•l aEz®M Lßz®xFzßaE
.c®g§` 'd Epi´•dl'§` 'd l•`®xßUi r©nßW
.c§r®e m®lFrßl FzEkßl©n cFaßM m•W KEx®A
Israel Center TT #688 · HOSHANOT page 2 · for Sukkot 5766 issue

Hoshanot are commemorative of the Hakafot
around the Mizbei'ach in the Beit HaMikdash on
the days of Sukkot. Therefore, it might be
suggested that our Hoshanot combine a
Korban­like practice with prayer, as expressed in
the pasuk in Hallel (T'hilim 116:17):
:` ´®xßw§` 'd m•WßaE dÆ®cFY g©a¥§f g©Aßf `ŒL § ´ßl
To You I will sacrifice a Thanksgiving Offering,
and in G­d's name I will call.
The G'matriya of this pauk is 1176 ­ the same as:
.`®pßr©WFd ,Epi´•dl'°` Lßp©r©nßl ,`®pßr©WFd
Fourth day (FRI) •not said on HR
miW®B .zFraßW r©Aßx©`ßA .zFr®WFnßl l'•`
.zFrW£r©W i•bFd .zFrEW K §x r ´§ i•wßtFC .zFrße©WßA
i•kFg .zFrßW©dßl miw£rf .zFrßWßr©YßWn m®zcigße
.zFr®W oia i•rßcFi .zFrßW K®A milEtßh .zFrEWßi
Li´Rn .zFrEnßW oia®dßl .zFrße©WßA Li rßxFM ´§
.zFr®nßW©n zFxEtßq .zFrEWßY o•zFp .zFr®nßWp
wiC©v .zFrEWßi l•rFR .zFrinßW©n zEc•r
Wl®W .zF`WßY W§b ´§x .zFrEWßY z©i ßxw .zFr®WFp
.zFrEWßzl Wig®Y .zFr®W
The following is said after each day's Hakafa (Shabbat has its own), and after the 7th Hakafot of Hoshana Rabba.
It is said back at one's seat in shul.
.`®P d®ri´WFd Fd®e ip£`
.`®pßr©WFd o•M ,K®O©r r©W´•ißl Lßz`•vßA ,K®Or cElßA mil•` ®Yßr´©WFdßM
.`®pßr©WFd o•M ,midl'°` r©W´•ißl miWExßC ,midl'`•e iFB ®Yßr´©WFdßM
.`®pßr©WFd o•M ,zF`®aßv i•k£`ßl©n m®Orße ,zF`®aßv oFn£d ®Yßr´©WFdßM
.`®pßr©WFd o•M ,micia£r©n m®c®ißA oEP©g ,mic®a£r zi•An miM©f ®Yßr´©WFdßM
.`®pßr©WFd o•M ,mixia£r©n m®Or Lßx®wßi ,mix®fßB lEvßA mirEaßh ®Yßr´©WFdßM
.`®pßr©WFd o•M ,r©W´®Ei©e z§p§Ivßn D®gFbßl ,r©WFÍ©e z§x ´§xFWßn d®P©M ®Yßr´©WFdßM
.`®pßr©WFd o•M ,m§kßY` iz`•vEdße aEw®p ,m§kßz§` iz`•vFdße x©n£`©n ®Yßr´©WFdßM
.`®pßr©WFd o•M ,©g´•Aßfn siT©dßl d®a®x£r i•qßnFr ,©g´•Aßfn i•aßaFq ®Yßr´©WFdßM
.`®pßr©WFd o•M ,r©WFpße s©` oFx£g©A z§W´§lßR x•rv ,r©WßtdßM oFx®` i•`ßlR ®Yßr´©WFdßM
.`®pßr©WFd o•M ,®Yßg©NW m®p£r©nßl mEg©x ,®Yßg´©NW d®l´§a®A zFNdßw ®Yßr´©WFdßM
.`®P d®ri´WFdße ,aw£r©i i•l¢d®` zEaßW aiW®zße aEW®Y ,aw£r©i i•hßaW zEaßW ®Yßr´©WFdßM
.`®P d®ri´WFdße ,zFr®WFnßl l'•` ,zFrEWßi i•kFgße ,zFßvn i•xßnFW ®Yßr´©WFdßM
.`®P d®ri´WFd Fd®e ip£`
(On Hoshana Rabba, continue at this point with a machzor.)
.m®lFr®d c©r m•`ßV©pße m•rßxE ,L´§z®l£g©p z§` K•x®aE ,L´§O©r z§` d®ri´WFd
zFU£r©l ,d®lßi´®l e m®nFi ® Epi´•dl'°` 'd l§` miaxßw ,'d i•pßtl iYßp´©P©gßzd x§W£` d§N´•` i©x®aßc Eißdiße
.FnFißA mFi x©aßC ,l•`®xßUi FO©r h©RßWnE FCßa©r h©RßWn
.cFr oi•` ,midl'°`®d `Ed 'd iM ,u §x´®`®d i•O©r l®M z©r ´©C o©r´©nßl
Israel Center TT #688 · HOSHANOT page 3 · for Sukkot 5766 issue

W§c´ w z©A©WßA ,d®pßpFbßl Li´§R©M xivßi m®c®` ®Yßr´©WFdßM
.`®pßr©WFd o•M ,d®pip£g©e x§t´ M Fz`•vßnd
xEa®l EpßEM d®r•C ,W§t´ g miE©wßn o®Ivßn iFB ®Yßr´©WFdßM
.`®pßr©WFd o•M ,W§t´ pßl iriaßW
d®x®nßA ®Yßn´©U wgße ,zFgßp©dßl o`S©M ®Yßb´©dp m®r®d ®Yßr´©WFdßM
.`®pßr©WFd o•M ,zFgpßn i•n l©r
Ehßw®lße Enßk®g ,d§p£g©O©A oiq x©AßcnßA Li´§cEaßf ®Yßr´©WFdßM
.`®pßr©WFd o•M ,d§pßWn m§g´§l iyX©A
d®cF´dße m®gM x©Xi ,m®r®C©nßA d®p®k£d ExFd Li´§lEtßh ®Yßr´©WFdßM
.`®pßr©WFd o•M ,m®r F x F n´®l
Fpi•r K©t®d `l ,x®OWßn©d o®n b§p´ rßA ElßMßlM ®Yßr´©WFdßM
.`®pßr©WFd o•M ,x®n®p `l Fgi •xße
Ezßa®Wße Eg´®p ,Ex´®n®B z®A©W zF`ßU©n i•hßRßWn ®Yßr´©WFdßM
.`®pßr©WFd o•M ,Ex´®n®W minEgßzE zFIWßx
xFn®Wße xFk®f o©ißpr ,iriaßx xEA cßA ErßnßWd i©piq ®Yßr´©WFdßM
.`®pßr©WFd o•M ,iriaßW W•C©wßl
D®Yßcx c©r Ex´®S ,s•T©dßl r©a´§W Fgi xßi EcßTR ®Yßr´©WFdßM
.`®pßr©WFd o•M ,s•T©zßl z®A©X©A
m®bßb®gßA LEŚx ,min®lFr zi•aßA FO©rße z§l´§dw ®Yßr´©WFdßM
.`®pßr©WFd o•M ,min®i d®rßaWße d®rßaW
m®`ßx®wßA Lßz®xFY ,mFißctßl d®lFb i•lFr mia®W ®Yßr´©WFdßM
.`®pßr©WFd o•M ,mFi mFi b®g§A
a®lEl oilßhFp ,W®Cgßn©d ip•W o©ißpaßA Li§gßO©Ußn ®Yßr´©WFdßM
.`®pßr©WFd o•M ,W®cßwO©A d®rßaW l®M
`®vFn zFIAßxn ,migßc©n z®A©W d®a®x£r hEAg ®Yßr´©WFdßM
.`®pßr©WFd o•M ,migiP©n ©g´•Aßfn cFqil
,miqßN©rßn zFdFaßbE zFkEx£`©e zFM ©xßA ®Yßr´©WFdßM
.`®pßr©WFd o•M ,miqßN©wßn ©g´•Aßfn Lßl it´ i o®z®xihßtA
D®ißl Ep´®` Ep´®NM ,miP©Wßn `lße mil£g©ißnE micFn ®Yßr´©WFdßM
.`®pßr©WFd o•M ,mipFW D®ißl Epi´•pi•rße
ip£` mipßpFx ,d®p®p£r©xßA miaßaFq Li´§a®v£g©n a§w´§i ®Yßr´©WFdßM
.`®pßr©WFd o•M ,`®P d®ri´WFd Fd®e
z®A©W o©Aßx®w ,d®gEpßnA mizßx®Wßn mifi xßf li•g ®Yßr´©WFdßM
.`®pßr©WFd o•M ,d®gßpnE d®lFr lEt®M
xFnßfn mixßnF` ,z®Aßx©dßl m®p®kEc l©r Lí§Ießl ®Yßr´©WFdßM
.`®pßr©WFd o•M ,z®A©X©d mFißl xiW
m•vßxE ,oFrßWßr©YßWi cin®Y Li´§zFßvnßA Li´§nEgp ®Yßr´©WFdßM
.`®pßr©WFd o•M ,oEr•W®Ei z©g´©p®e d®aEWßA m•vil£g©dße
zEaßW aiW®zße aEW®Y ,aw£r©i i•hßaW zEaßW ®Yßr´©WFdßM
.`®P d®ri´WFdße ,aw£r©i i•l¢d®`
,zFr®WFnßl l•` ,zFrEWßi i•kFgße ,zFßvn i•xßnFW ®Yßr´©WFdßM
.`®P d®ri´WFdße
`P® dr®iWFd Fde® ip`£
c©r m•`ßV©pße m•rßxE ,L´§z®l£g©p z§` K•x®aE ,L´§O©r z§` d®ri´WFd
,'d i•pßtl iYßp´©P©gßzd x§W£` d§N´•` i©x®aßc Eißdiße .m®lFr®d
h©RßWn zFU£r©l ,d®lßi´®l e m®nFi ® Epi´•dl'°` 'd l§` miaFxßw
z©r´©C o©r´©nßl .FnFißA mFi x©aßC ,l•`®xßUi FO©r h©RßWnE FCßa©r
.cFr oi•` ,midl'°`®d `Ed 'd iM ,u§x´®`®d i•O©r l®M
Hoshanot for Shabbat
No Hakafa is made on Shabbat nor is a Torah taken
from the Aron and brought to the Bima, as is done
during the week. The Aron is opened and we say...
.`®pßr©WFd ,Epi´•dl'°` Lßp©r©nßl ,`®pßr©WFd
.`®pßr©WFd ,Ep´•`ßxFA Lßp©r©nßl ,`®pßr©WFd
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.z®A©X©A z§t´§N©gßn zEqßkE WEaßN [Fd]
.z®A©X©l d®pikßn d§YßWnE l®k£`©n [Fd]
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.z®A©X©A z§n´§I©wßn Wl®W zFcErßq [Fd]
.z®A©X©A z©r´©vFA zFx®Mk i•YßW l©r [Fd]
.z®A©X©A zFIXßx r©Aßx©` z§h ´§xFR [Fd]
.z®A©X©A z§w´§lßc©n x•p z©w´®lßc©d iEEv [Fd]
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[Fd] .z®A©W FNM§W mFißl d®P´§ligßp©Y [Fd]
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Israel Center TT #688 · HOSHANOT page 4 · for Sukkot 5766 issue