PHILOSOPHIE - Association internationale des professeurs de ...
PHILOSOPHIE - Association internationale des professeurs de ...
PHILOSOPHIE - Association internationale des professeurs de ...
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AIPPh Documentation Leus<strong>de</strong>n 2009<br />
interpretation. The Russian tradition of explanation of concepts in sociological sense has<br />
began to form only recently. This leads to the fact that Russian scientists in the field of<br />
the humanities accept those meanings, which at first was offered by different western<br />
scientific schools, and apply them for their needs very easily.<br />
However, it is possible to emphasize a certain general meaning, which unites the<br />
initial centuries-old un<strong>de</strong>rstanding of the concept “value” in the Russian culture and to<br />
some extent its scientific interpretation, which have appeared during the last <strong>de</strong>ca<strong><strong>de</strong>s</strong>:<br />
“value” is “something” what one cannot buy for money. If it is a thing then one does not<br />
grudge giving the required money for it. But if we are talking about people (parents,<br />
relatives, friends, beloved, heroes, idols, etc.) or concepts (Motherland, liberty,<br />
friendship, love, youth, health, art, science, etc.), in this case they belong to values if<br />
they are perceived as priceless, i.e. more significant than any money in the world.<br />
Finally, if money is un<strong>de</strong>rstood as a value then it becomes priceless too and it loses the<br />
quantitative si<strong>de</strong>.<br />
These aspects will be taken into account for the generalization of the data we<br />
collected during the empirical researches.<br />
Vera Anatol’evna Gnevasheva<br />
The Head of the Center of Sociology of YouthFundamental and Applied Researches,<br />
Moscow University of HumanitiesInstitute of Moscow Russia,<br />
< vera_cos@rambler.ru><br />
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