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Saint Anthony Mary Claret - Catholic Apologetics Information

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kitchen or refreshment counter to buy whatever food they needed.<br />

134. Other passengers did the same. They gave me money and I distributed it to the others, not<br />

keeping so much as a penny for myself although it had been intended for me. I didn't take a mouthful of<br />

the food they had bought; I was content with my water-soaked bread. The Englishman was very edified<br />

when he saw how poor and detached I was and how the others were eating food that they had bought<br />

with the money I'd given them, while I ate none of it. He told me that he was getting off at Leghorn and<br />

traveling overland to Rome. He gave me a card on which he had written his name and the address of the<br />

palazzo in which he would be staying and told me to come and see him and he would give me whatever I<br />

needed.<br />

135. This whole adventure confirmed what I had already believed: that the best and most effective<br />

means to edify and move people is good example, poverty, detachment, fasting, mortification, and selfdenial.<br />

Since this English gentleman was traveling in Oriental luxury, with his coach, servants, birds, and<br />

dogs aboard, one might imagine that my appearance would move him to contempt. But the sight of a<br />

priest who was poor, detached, and mortified moved him so deeply that he couldn't do enough for me.<br />

And not only he but all the passengers showed me great respect and veneration. Perhaps if they had seen<br />

me rubbing elbows with them at table, and ordering rich and elegant dishes, they would have criticized<br />

and looked down on me as I often saw them do with others. Virtue, it would seem, is so necessary for a<br />

priest that even the wicked want us to be good.<br />

136. After five days at sea we landed at Civitavecchia and headed for Rome, where we arrived<br />

without incident, through God's goodness and mercy. 86 How good you are, my Father. Let me serve you<br />

always with fidelity and love. Give me your constant grace to know what pleases you and the will power<br />

to put it into effect. My Lord and Father, I want nothing more than to know your holy will, so that I may<br />

do it; nothing more than to love you with all my heart and serve you with all fidelity. My Mother--<br />

Mother of Fair Love--help me!<br />

Chapter V<br />

ARRIVAL IN ROME AND ENTERING THE JESUIT NOVITIATE<br />

137. It must have been about ten in the morning when we arrived in Rome. The religious went to a<br />

house of their order and we parted company. I and the Catalan ordinand went to the nearest house to ask<br />

where any Catalan seminarians might be staying. We approached the entrance of the Carmelite priory,<br />

the Transpontina, 87 and asked the brother porter whether there was a Spanish religious in the house. He<br />

told us that indeed the head priest, Father Comas, was a Catalan. 88 We went to his cell and were<br />

welcomed. We asked him whether he knew of a place where there were any Catalan ordinands. He told<br />

us that there were some at San Basilio, and he was charitable and kind enough to accompany us there<br />

despite the fact that the Transpontina is about an hour's distance from San Basilio. 89<br />

138. The Catalan ordinands received us kindly although they had never seen or heard of us before. I<br />

began immediately to apply myself to the task for which I had made my journey. The only letter of<br />

recommendation I had was addressed to His Excellency, Bishop Vilardell, a Catalan, who had recently<br />

been consecrated bishop of Lebanon and had just left for his new post when I arrived in Rome. 90 I then<br />

86 The trip from Civitavecchia to Rome took seven hours. They made it on the same day they landed, as <strong>Claret</strong> says in a note: "In '39,<br />

Feast of Rosary, arrived Civitavecchia and Rome" (Writings, p. 464). They followed the Via Aurelia to the horsegate near Bernini's<br />

colonnade. This explains why the first religious house they came to was the Transpontina.<br />

87 The Transpontina was built in 1563 and is located halfway along the Via della Conciliazione, which was called the Via<br />

Alessandrina in those days. It is still a Carmelite priory.<br />

88 Fr. Edward Comas (1788-1865), Carmelite (1806), Apostolic Commissioner for the Spanish Carmelites (1839-64), pastor of the<br />

Transpontina (1841), Beneficiary of Bethlehem Church, Barcelona (1850), professor of philosophy (1854).<br />

89 San Basilio is located on the street of that name, between the Piazza Barberini and the Via V. L. Bissolati.<br />

90 Fr. Francis Vilardell, a Franciscan missionary for twenty years in Palestine, was Commissioner General of the curia for Franciscan<br />

missions. He was named titular Archbishop of Pilippi, Vicar Apostolic of Aleppo, and Apostolic Delegate to Lebanon on March 8 ,1<br />

839.<br />

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