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Saint Anthony Mary Claret - Catholic Apologetics Information

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perverted that one might well say: non est qui faciat bonum, non est usque ad unum. 102 The virtue of<br />

faith has been extinguished in them, so that it can scarcely be found upon the earth. Ah, once this godly<br />

light goes out, all is dark and shadowy, and men cannot see where they are falling. And yet they rush<br />

with headlong strides along the path that leads them to eternal loss.<br />

158. "And would you, my Mother, have me, who am a brother of these luckless ones, look on<br />

indifferently at their utter ruin? Ah, no! Neither the love that I bear God, nor that I bear my neighbor,<br />

could stand it. For how can I say that I love God if, seeing my neighbor in this plight, I do not come to<br />

his rescue? How can I have charity if, knowing that thieves and murderers are set to rob and kill all those<br />

who pass along a road, I do not warn all those who are heading there? How can I have charity if,<br />

knowing that ravenous wolves are devouring my Master's flock, I hold my peace? How can I have<br />

charity if I am silent at the theft of those most precious jewels that cost the lifeblood of a God, or at the<br />

sight of people setting fire to the house and heritage of my most loving Father?<br />

159. "Ah, my Mother, I cannot still my voice on such occasions. No, I shall not be silent, even if I<br />

knew it meant that I should be cut to pieces. I shall shout, cry out, lift up my voice to heaven and earth to<br />

remedy so great an evil. I shall not be silent, and when my voice is hoarse or mute from all my crying I<br />

shall lift up my hands to heaven, make my hair stand on end, and stamp my feet upon the ground to<br />

make up for my lack of speech.<br />

160. "Therefore, my Mother, I shall start this moment to speak and cry out. I come to you, yes, to<br />

you, Mother of Mercy. Deign to offer me your aid in my great need. Never tell me that you cannot, for I<br />

know that in the order of God's grace you are all-powerful. Grant all men, I beseech you, the grace of<br />

conversion, for without it we can do nothing; then send me and you shall see how they will be converted.<br />

I know that you will give this grace to all who truly seek it. Yet even if they do not seek it is only<br />

because they fail to see how much they need it, and because, being so near death, they cannot tell what<br />

remedy is best for them. It is this, above all, that moves me to even deeper compassion.<br />

161. "Hence I, the first and foremost sinner, plead for all the rest, and offer myself as an instrument<br />

for their conversion. Although I am bereft of every natural talent for this end, it matters not, mitte me:<br />

thus it will be all the better seen that gratia Dei sum id quod sum, by God's grace I am what I am.<br />

Perhaps you will say that they, sick madmen that they are, will not listen to the one who wishes to heal<br />

them and would rather despise me and persecute me to the death. It matters not. Mitte me, send me,<br />

because cupio esse anathema pro fratribus meis, I would desire to be anathema for my brothers. Or<br />

perhaps you will say that I will not be able to support the many hazards of cold, heat, rain, nakedness,<br />

hunger, thirst, and all the rest. Doubtless, of my own I can bear nothing, but I trust in you and say: omnia<br />

possum in ea quae me confortat, I can do all things in her who strengthens me.<br />

162. "O <strong>Mary</strong>, my Mother and my hope, consolation of my soul and object of my love, consider all<br />

the graces for which I have asked you in the past, all of which you have granted me. Shall I find that this<br />

ever-flowing stream has only now gone dry? No, no, it has never yet been heard, nor shall it ever be, that<br />

anyone who turns devotedly to you has ever yet been turned away. My Lady, you can see that all these<br />

things I ask you are for the greater glory of God and you, and for the good of souls. Hence I hope to<br />

obtain them and I know I shall obtain them. That you may grant this all the sooner, I do not offer you my<br />

merits, for I have none to offer. Rather I shall say that, since you are the Daughter of the Eternal Father,<br />

Mother of the Son of God, and Spouse of the Holy Spirit, it is most becoming that you be filled with zeal<br />

for the honor of the Blessed Trinity, whose loving image man's soul is--an image, furthermore, that has<br />

been washed in the blood of God made man.<br />

163. "Since both Jesus and you have done so much to enrich this image, will you now abandon it?<br />

True, it has deserved to be abandoned, but I ask you out of love not to forsake it. I beg you by all that is<br />

most holy in heaven and on earth; I beg you by Him who, despite my unworthiness is a daily Guest<br />

beneath my roof, to whom I speak as to a friend, who obeys my voice and comes down from heaven at<br />

my word. This is that same God who preserved you from original sin, who became incarnate in your<br />

womb, who crowned you with glory in heaven and made you Advocate of sinners. And this same Being,<br />

although He is God, listens to me and obeys me every day. Listen to me then, at least this once, and<br />

deign to grant me the grace I ask of you. I am confident that you will do this, because you are my<br />

102 Ps. 53:4: "There is not one who does good, not even one."<br />

34

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