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home.<br />

‘ hwest I’luseum<br />

. —<br />

-<br />

—--<br />

he deciphered—square childlike print that<br />

although it was labored over, could hardly<br />

Somehow it seemed urgent. The address.<br />

did not complete the almost individual let<br />

ters Inside, five pages written on both sides.<br />

into the paper. I could not read it but I could<br />

Blunt figures. Each word pressed heavily<br />

I’IIOTO OF A NATIVE<br />

Eduard S. Curtis<br />

AflKICAN IALE<br />

F here was a single letter in the mailbox.<br />

WaIIak tnbe)<br />

Los Angeles<br />

feel the message. A1 traz” was in the first<br />

At the very bottom of the final page—run<br />

paragraph, broken and scattered, but there.<br />

ning out of space—he scrawled his name. It<br />

curved down just past the right-hand cor<br />

Gibso. It was winter, 1971. 1 hurried to his<br />

ner. The last letter of his name, n. did not fit:<br />

<strong>Darryl</strong> <strong>Babe</strong> <strong>Wilson</strong><br />

(rock) (rainbow)<br />

Diamond Island: Alcatraz<br />

Allisti Ti Tanin Miii<br />

Diamond Island: Alcatraz 97


its timelessness.”<br />

adj.: Independent (p. 102)<br />

The ongoing force of a moving<br />

(O tan’ ms)<br />

Island: Alcatraz.”<br />

quality of being fragrant or<br />

(red’ ‘I ns) n.: The<br />

Educated at the University<br />

96 Short Stories<br />

suggests, the interviews deal<br />

preciousness and precious in<br />

viewed Native Americans from<br />

Barrow, Alaska, to the Mayan<br />

from the Earth. As the title<br />

Native American, Wilsoh has<br />

his people. He has also inter<br />

the University of Arizona. As a<br />

Peninsula for his book Voices<br />

and short story writer. About<br />

perative that we [Native Amer<br />

icans] write our history and we<br />

remind American society that<br />

his heritage he writes, “It is im<br />

is a widely recognized poet<br />

of California at Davis, <strong>Wilson</strong><br />

with our ecological problems.<br />

Arizona, where he teaches<br />

history that is timeless in its<br />

a long and beautiful history, a<br />

we do, in fact, own a history,<br />

(mO men’ tam) n.:<br />

Native American studies at<br />

written about the struggles of<br />

federal prison (1934—1 963). In <strong>Wilson</strong>’s words, “it is time to give the<br />

a significance that is much different from its identity as the site of a<br />

island of Alcatraz a proper identity and a real history.” In a group of<br />

suming (p. 98)<br />

object (p. 98)<br />

Knowing the following words will help you as you read “Diamond<br />

your understanding of its importance.<br />

to discuss how the story added to your knowledge of the island and<br />

Alcatraz.” Then, after reading the story, get together with your group<br />

Keep your group discussion in mind as you read “Diamond Island.<br />

three or four people. discuss what you know about Alcatraz island<br />

sweet smelling (p. 99)<br />

have spent or used by con<br />

(ek spend id) u: To<br />

To Native Americans, Alcatraz island in San Francisco Bay has<br />

(1939— ) lives in Tucson,<br />

I)arvi BiI c<br />

tells a story within the story.<br />

the narrator is also a character in the story. As a character, the nar<br />

times the narrator and sometimes the narrator’s grandfather, whc<br />

of a story are seen. When the author uses first-person point of view,<br />

Point of view is the position or perspective from which the events<br />

rator participates in the events and tells the story using the firstperson<br />

pronoun “I.” The “I” in “Diamond Island: Alcatraz” is some<br />

GUIDE FOR READING -


Grandfather lived at Atwam, 100 miles<br />

east of Redding. California, in a little shack<br />

out on the flat land. His house was old and<br />

crooked just like in a fairy tale. His belong<br />

ings were few and they, too, were old and<br />

worn. I always wanted to know his age and<br />

often asked some of the older of our people if<br />

they could recall when Grandfather was<br />

born. After silences that sometimes seemed<br />

more than a year, they always shook their<br />

silver-gray heads and answered: “I dunno.<br />

He was old and wrinkled with white hair for<br />

as long as I can remember. Since I was just a<br />

child.’ He must have been born between<br />

1850 and 1870.<br />

Thanksgiving weekend. 1989. It is this<br />

time of the year when I think about Grandfa<br />

ther and his ordeal. I keep promising myself<br />

that I will write his story down because it is<br />

time to give the island of Alcatraz a proper<br />

identity and a “real” history. It is easy for<br />

modern people to think that the history of<br />

Alcatraz began when a foreign ship sailed<br />

into the bay and a stranger named Don Juan<br />

Manuel de AvaIa<br />

recorded “Alcatraz’ in a log book in 1775.<br />

That episode. that sailing and that recording<br />

was only moments ago.<br />

Grandfather said that long ago the Sac<br />

ramento Valley was a huge freshwater lake,<br />

that it was ‘as long as the land’ (from the<br />

northern part of California to the southern).<br />

and that a great shaking of an angry spirit<br />

within the earth caused part of the coastal<br />

range to crumble into the outer-ocean.<br />

When the huge lake finally drained and the<br />

waves from the earthquake finally settled,<br />

there was the San Francisco Bay. and there,<br />

in isolation and containing a ‘‘truth,’’ was<br />

Diamond Island (Alcatraz>.<br />

1 observed the “rock” and<br />

L Don Juan Manuel de Ayala (dan hwàn man<br />

wet’ dã a va’ là): An eighteenth cntui SIianht1<br />

explorer who the first Eui opeati to enter San<br />

Francisco Bay.<br />

He told me the story one winter in his<br />

little one-room house in Atwam. It is bitter<br />

cold there during winters. I arrived late in<br />

the evening, tires of m truck spinning up<br />

his driveway. The driveway was a series of<br />

frozen, broken mudholes in a general direc<br />

tioti across a field to his home. The head<br />

lights bounced out of control.<br />

My old 1948 Chevy pickup was as cold<br />

inside as it was outside. The old truck kept<br />

going, but it was a fight to make it go in the<br />

winter. It was such a struggle that we called<br />

it “Mr. Miserable.’ Mr. Miserable and I<br />

came to a jolting halt against a snowbank<br />

that was the result of someone shoveling a<br />

walk in the front yard. We expended ow<br />

momentum. The engine died with a sputter<br />

ing cough. Lights flopped out.<br />

It was black outside but the crusted<br />

snow lay like a ghost upon the earth and<br />

faded away in every direction. The night sky<br />

trembled with the fluttering of a million<br />

stars—all diamond blue. Wind whipped<br />

broken tumbleweeds across his neglected<br />

yard. The snow could not conceal the yard’s<br />

chaos.<br />

The light in the window promised<br />

warmth. Steam puffing from every breath, I<br />

hurried to his door. The snow crunched<br />

underfoot, sounding like a horse eating a<br />

crisp apple. The old door lurched open with<br />

a complaint. Grandfather’s fatigued. cente<br />

narian<br />

brightness—bright although he had but a<br />

single shadeless lamp to light the entir<br />

house. I saw a skinned bear once. It looked<br />

just like Grandfather. Short, stout arms and<br />

bowed legs. Compact physique. Muscularnot<br />

fat. Thick chest. Powerful. Natural.<br />

Old powder-blue eves strained to see<br />

who was out there in the dark. “Ilallo.<br />

2 body a black silhouette against th<br />

: 2. centcgaraan Iseli t. nt-n’ (‘ 211) iidj At least our’<br />

hundred years old.<br />

I<br />

YE)<br />

Sto,ies


lack volcanic glass.<br />

oldnti<br />

ing cup of coffee. Grandfather looked long<br />

the ciniort of his jumbled little bungalow. It<br />

Grandlather stood back and I entered<br />

warmth!<br />

arom<br />

1<br />

ploded from the open door, Coffee.<br />

-.t the man I’m lookin’ for.” Coffee<br />

Then, with a quiver in his voice, he started<br />

waters.<br />

Rainbow[, Diamond Island. In our legends,<br />

were told to go when they searched for a<br />

thought that he might he crying silently.<br />

that’s where the Mouse Brothers, the twins.<br />

always knew it as Allisti Ti-tan in-rniji [Rock<br />

for it. To our people, in our legends. we<br />

ago. Alcatraz, that’s the white man’s name<br />

runs into the sea is where I was born, long<br />

“Alcatraz island. Where the Pit River<br />

telling the story that he wanted me to know:<br />

ic blend. hut it was so good!<br />

good. it was not a fancy Colombian, aromat<br />

father s collections. It was like a museum.<br />

that every part of the clutter had a history—<br />

Everything was very old and worn. It seemed<br />

origin of the earth, like the bent pail filled<br />

Glass Mountain many summers before,<br />

with obsidian<br />

healtrv handshake we huddled over steam<br />

clean, delicate aroma—a perfume. After a<br />

wood. Juniper. cured for a summer, has a<br />

was G)ZY in there. He was burning juniper<br />

sometimes a history that remembered the<br />

the old moon began to tell the story of his<br />

escape from “the rock” long ago. He gath<br />

into purchasing when he was a young work<br />

“just in case.”<br />

at me I think that he was not totally con<br />

vinced that I was there. The hot coffee was<br />

ing man in the 1920s. The radio cost $124. I<br />

got the -dectric company to put a line to his<br />

the episode magnified in mystery when he<br />

think he got conned by that merchant and<br />

recalled that it was not until 1948 before he<br />

and he did not remember to turn it on until<br />

home By that time he forgot about the radio<br />

ness——like a mouse that died then dried to a<br />

stiffness through the years—a redolence of<br />

1958. It worked. There was an odor of old<br />

3, obid1an (b sid’ t n) n.: Hard. daikcoIored or<br />

ered himself together and reached back into<br />

a painful past. The silence was long and I<br />

We were surrounded by years of Grand<br />

He also had a radio that he was talked<br />

The old person in the old house under<br />

4lected newspapers.<br />

3 that he had collected from<br />

ter. We were always told that the ‘diamond’<br />

was a thought, or a truth. Something worth<br />

They brought it back. But it is lost now. It is<br />

end of It A-juma [Pit River}. They fhund it.<br />

long, long ago. They were to go search at the<br />

all our people, everywhere.<br />

said, the ‘diamond’ was to bring goodness to<br />

and it shined, but it was not a jewelry. It was<br />

very much. It was not a jewelry. It sparkled<br />

mond’ on an island near the great salt wa<br />

with every movement. That is why we al<br />

more. Colored lights came from inside it<br />

ways called it [Alcatraz[ AUisti Ti-taniri<br />

Grandfather spoke of a time long past.<br />

words filled with enduring knowledge,<br />

mUL” With a wave of an ancient hand and<br />

of the Pit River country, his pregnant moth<br />

er was taken captive and forced, with other<br />

to Alcatraz in the winter. At that same time,<br />

Some of our people were “removed” to the<br />

Indians, to make the long and painful march<br />

the military was “sweeping” California.<br />

during the winter to Quapa, Oklahoma. Still<br />

Round Valley Reservation at Covelo; others<br />

were taken east by train in open cattle cars<br />

others were taken out into the ocean at<br />

healing treasure for our troubled people<br />

Eureka and thrown overboard into icy<br />

chains to Quapa are still there. Some of<br />

“We always heard that there was a ‘dia<br />

In one of the many raids upon our people<br />

I)esceiidants of those that were taken in<br />

Diamond Island: Alcatraz 99


*<br />

100 Short Stories<br />

4. crevassed (kr vast’) czdj.: Deeply cracked.<br />

scratched and scarred—when Grandfather<br />

left at darkness. Grandmother said that I<br />

in the frozen winter night— round, bright,<br />

had to get home.<br />

clinging as she swam from Alcatraz to solid<br />

Quivering with emotion. he hesitated.<br />

When those old. cloudy eves dripped<br />

often I trembled too. He softly spoke of his<br />

Our cups were long empty; mulls.s (fire)<br />

needed attention. The moon was suspended<br />

tears down a leathery, crevassed<br />

covered with white stubble. ‘I must have<br />

scared.” Grandfather said. crooked. thick<br />

were not just swimming. We were gaining<br />

‘When it was time, we were ready. We<br />

swim around the rock. Every day, my moth<br />

remembered it all. The guards allowed us to<br />

Grandfather said, “I was very small, too<br />

strength. We were learning the currents. We<br />

too.<br />

He trembled. “I do not remember if I was<br />

currents, made it back to Pit River country,<br />

der sticks,” and dark winter nights of a cold<br />

small to remember, but my grandmother<br />

finement, the threat of being shot by “thun<br />

Alcatraz-made-deadly by churning, freezing<br />

ground in night. My Grandmother remem<br />

indicated where “there” was.<br />

River country. A few of those defying con<br />

in the water. .<br />

4 face, and<br />

long silences were between his sentences.<br />

been.”<br />

. somewhere.”<br />

With a point<br />

made it back to land and returned to Pit<br />

broke my mother’s necklace. It is still there<br />

ing of a stout finger southward, Grandfather<br />

memory.<br />

those cast into the winter ocean at Eureka<br />

er swam. Every day, the people swam. We<br />

was a baby and rode my mother’s back,<br />

bered that I pulled so hard holding on that I<br />

fingers rubbing a creased and wrinkled chin<br />

non hen 1 (‘a litornia<br />

5. Mount Shasta slias’ t. A volcanic mountain iii<br />

coyote howled. Far to the west an old coyote<br />

have been trained to believe that it was<br />

Alcatraz. Through Anwricaii propaganda I<br />

not like us. It denies us.’’<br />

ible that there was such an escape from<br />

me wonder about this story. It seems incred<br />

The night was thick. To the north a<br />

The One-as-Old-as-the-Mountains made<br />

escaped. But after I heard that story so many<br />

times. I don’t think so. I think there was a<br />

our people. The truth hides from us. It must<br />

taJ or So Tilt [Medicine Lakej. It hides from<br />

supreme presence beneath starry skies with<br />

must be deep inside Axo-Yet [Mount Shas<br />

“When first I heard about the ‘diamond,’<br />

where that truth is now, Vhere can it be? It<br />

help our people. I don’t think that I know<br />

instructed to get and bring back long ago to<br />

truth there that the Mouse Brothers were<br />

I thought it might be a story of how we<br />

icy freedom all around.<br />

rasped a call to the black wilderness, a<br />

that I “wrote things down on paper.”<br />

reflected, he gathered his thoughts. He knew<br />

barely remembered. For long moments hc<br />

that was so long ago that the mountains<br />

standing. some kind of good thought—or<br />

something.” He shook a white, shaggy head<br />

and looked off into the distance into a time<br />

were not diamonds hut some kind of under<br />

real diamonds on the island. At least I don’t<br />

Grandfather continued. “There was not<br />

again.<br />

appeared. I slammed the top closed. Silence.<br />

Sparks flew up into the darkness then dis<br />

think so. I always thought the diamonds<br />

flnal1’ paused in his thinking. The old castiron<br />

heater grumbled and screamed when I<br />

slid open the top to drop in a fresh log.


,lilrthuted t Joshua Peirc,<br />

SAN FRANUSCO. 1849<br />

freezing temperature as the powerful ocean<br />

and ihe surging rivers merged in chaos. I<br />

impossible to escape from that isolated rock<br />

because of the currents and because of the<br />

was convinced—until I heard Grandfa<br />

dwelled within a different “time,” a different<br />

thers story and until I realized that he<br />

of a ii dural source. In his world, I was only<br />

a forrn infant. It is true today that when<br />

I talk with the old people I feel like rülladu<br />

‘element.” He dwelled within a spirituality<br />

i white man). I feel like some domesti<br />

cated creature addressing original royalty—<br />

knowing that the old ones were pure savage,<br />

south for three nights before we could turn<br />

north. [My people landed at San Francisco<br />

ceeded. “We wandered for many nights. We<br />

hid during the day. It is said that we had to go<br />

born into the wild, free.<br />

traveling at night with no food until they<br />

and had to sneak to what is now San Jose,<br />

could turn northward.[ They [the U.S. Armyj<br />

were after us. They were after us all. We had<br />

In his calm manner, Grandfather pro<br />

Diamond Island: Alcatraz 101


102 5hurt Sloric5<br />

fire because they would see the smoke and<br />

me to her. We cried. I know we cried. I<br />

people. Perhaps a generation approaching<br />

tion and custom and less satisfied to being<br />

We waited for him to holler as was the plan.<br />

We waited a long, long time. Then we heard:<br />

We were close to home. My mother squeezed<br />

found along the river. We could not build a<br />

time for two nights also.<br />

‘There is a small island of mountains in<br />

climbed the highest peak. He was brave. We<br />

were all brave. It was during the sunlight.<br />

toki Tanjan’ [Mount Shasta! Mount Shasta!<br />

North direction!]. Our hearts were happy.<br />

‘Axo- Yet! Axo- Yet! To-Jto-ja-toki! To-ho-ja<br />

shore [possibly the Benicia Straits]. We rest<br />

catch us so we must eat it [fish] raw. At night<br />

reached that place one of the young men<br />

upstream then jumped in. Everybody fol<br />

the great valley [Sutter Buttes]. When we<br />

make mistakes. We headed north for two<br />

nights.<br />

We came to a huge river. We could not<br />

cross it. It was swift. My mother walked far<br />

was there. So was my mother and grand<br />

are to survive as a distinct and autonomous<br />

inal knowledge now more than ever, if we<br />

for many snows now. The volumes of knowl<br />

Grandfather has been within the earth<br />

mother,<br />

to be careful. We had to be careful and not<br />

ed for two days eating dead fish that we<br />

lowed. The river washed us to the other<br />

we traveled again. Again we traveled, this<br />

edge that were buried with him are lost to<br />

my generation. a generation that needs orig<br />

will be more aware, more excited with tradi<br />

ago to forget the tragic episode that could<br />

Axo-Yet (Mount Shasta) are deep. The glar<br />

below: “Axo- Yet! Axo-Yet! To-ho-ja-tokt<br />

An old chief of the Pit River country, “Char<br />

edged. A truth that needs desperately to be<br />

long ago.<br />

and, standing with the sun shining full upon<br />

have been the termination of our nation,<br />

that caused the hunted warrior 140 years<br />

strands that I often identified as “silver.’<br />

yellow—now that I better recall the coars<br />

ing white makes Grandfather’s hair nearl)<br />

him, hollered to a frightened people waitink<br />

seek and locate AlUsti Ti-tanin-mUi within<br />

reveal many truths to this world society that<br />

found and known for its value.<br />

Atwam, during a sparkling winter night<br />

still can’t read it, but if I could, I am sun<br />

Island long ago. A truth that needs to b<br />

is immense and confused in its immensity.<br />

will set us free.” Along with Grandfather, I<br />

It is nearing winter, 1989. Snows upor<br />

an,” and will seek this knowledge.<br />

think that It was a “truth” that the Mouse<br />

the “white man” and the world of the “Indi<br />

Tanjan!”<br />

That beautiful mountain. The landmark<br />

the mountains. Possibly that generation wil<br />

Perhaps the approaching generation will<br />

Brothers brought to our land from Diamond<br />

Grandfather’s letter is still in my files. I<br />

that the message would be the same as this<br />

understood. appreciated, and acknowl<br />

story that he gave to me as the moon listened<br />

and the winds whispered across a frozen<br />

off balance somewhere between the world of<br />

lie Buck,” said often: “Truth. It is truth that


I I\G ) 1111 Si ii ( I P)\<br />

1 ,uld ask Grandfather a question about<br />

.orj what would you ask? Why?<br />

2 .,r ild tell a future generation a story from<br />

yo ir )uth, what would it be? Explain.<br />

3, H v did Grandfather learn the story of his fam<br />

s s ape from Alcatraz—an event that took<br />

p ace en he was a small boy?<br />

4, Accord ng to the story, what does the “dia<br />

mond of Diamond Island represent?<br />

5, lrterpret the narrator’s comment on page 98,<br />

Tht episode, that sailing and that recording<br />

was only a moment ago” What does the com<br />

ment uqqest about the history of Alcatraz<br />

island?<br />

6. Why did Grandfather ask the narrator to visit?<br />

7, In your words, explain why the author’s gener<br />

ation coeds “original knowledge” in order to<br />

survi C.<br />

8. What do people in your culture do to preserve<br />

their heritage—their identity—as a culture?<br />

I<br />

• Al.<br />

11ZLG LHFRAItJRF<br />

1 11<br />

A first person narrator tells mainly what he or<br />

she thinks, feels, and observes. As a result, the<br />

narrators attitudes shape the story. In addition to<br />

communicating his own attitudes, the narrator of<br />

this story also conveys his grandfather’s beliefs<br />

and obseriations. He does this by recording a<br />

story that his grandfather told him nearly twenty<br />

years efore.<br />

1 D ccss two ways in which first-person narra<br />

on rnbles the author to use Grandfather’s<br />

storj most effectively.<br />

2. What does the narrator reveal about his feel<br />

ings toward Grandfather and Alcatraz island?<br />

I<br />

IIII\KIG \I)<br />

I<br />

An author who writes in the first person wants<br />

the reader to know the narrators thoughts and<br />

feelings. Exploring these thoughts and feelings<br />

can provide insight into the author’s motives for<br />

writing a story. In the case of “Diamond Island:<br />

Alcatraz,’ the author is the narrator. What do the<br />

emotions and ideas that <strong>Wilson</strong> expresses reveal<br />

about his purpose in writing ‘Diamond Island: Al<br />

catraz”? Refer to passages from the story to sup<br />

port your answer.<br />

I<br />

THINKING<br />

N1) WiunG<br />

ii SI<br />

What stories do you know that you think<br />

should be preserved for future generations?<br />

Choose one, and write about it in the first person.<br />

Like <strong>Wilson</strong>, you might choose to write about a<br />

story that was shared with you and affected you<br />

deeply. You could also write about a story from<br />

your life, your family, your school, or your com<br />

munity. Try to interview someone who can give<br />

you his or her first-hand observations of the<br />

events in your story. Finally, in your narration, in<br />

clude hints to the reader about your purpose for<br />

writing the story.<br />

J LRNG<br />

Orl IoN<br />

Art. Draw a map of Grandfather’s return to Pit<br />

River country from Alcatraz. In order to begin,<br />

consult a map of the areas described by Grand<br />

father. On your map, illustrate Grandfather’s story<br />

at key locations. For example, you might want to<br />

draw a necklace at the point where Grandfather<br />

pulls at his mothers necklace as they struggle<br />

through the icy currents.<br />

Diamond Island: Akatiaz 10.3


I<br />

4<br />

I—<br />

104 Short Stories<br />

beautiful history” of Native Americans.<br />

our right to exist—a right that was a gift to<br />

The Storytelling Gift For many gener<br />

us from the moment the stars were scattered<br />

ers such as <strong>Darryl</strong> <strong>Babe</strong> <strong>Wilson</strong> have begun<br />

through what <strong>Wilson</strong> calls his “thought<br />

plains it this way: “When it is time for the<br />

prepared to record that thought at the mo<br />

down by word of mouth. More recently. writ<br />

in the vastness and songs were given us to<br />

in hand, place the proper words in the exact<br />

<strong>Babe</strong> <strong>Wilson</strong>’s inspiration comes from his de<br />

Americans to ‘fInd’ us and to acknowledge<br />

sing that awesome power. We must take pen<br />

catraz” was the result of an impulse flitting<br />

processor.” How does this work? <strong>Wilson</strong> ex<br />

story or poem to appear, it does. If I am not<br />

A Writer’s Inspiration Much of <strong>Darryl</strong><br />

A “Lost” History <strong>Wilson</strong> insists that Na<br />

tive American writers “cannot wait for the<br />

to “take pen in hand.” “Diamond Island: Al<br />

DRAFTING<br />

lowed. “Al this point I did not pursue com<br />

ever. “There is always the search for a bet-<br />

put it down in words with enough velocity to<br />

has made itself ‘visible’ enough so that I can<br />

must he on guard to ‘capture’ a thought thai<br />

insure its survival.”<br />

PREWRITNG<br />

sire to preserve what he calls “the long and<br />

sequence. and move this society to awaken.”<br />

came in three parts,” he recalls. The first<br />

portion to appear was the body of Grandfa<br />

ther’s story. Then a period of waiting fol<br />

ations, Native American history was passed<br />

ment of its appearance. then it vanishes. I<br />

The Story Approaches “The manuscript<br />

that “often a story beginning with the clos<br />

Searching for the Better Word <strong>Wilson</strong><br />

patiently waited for more ‘instruction’ from<br />

the element within me that places the words<br />

beginning three pages arrived.”<br />

upon the page. The following morning the<br />

the creation of the story took patience. Yet<br />

Releasing Your Voice As you can see,<br />

Of course, not all stories begin at the be<br />

Beginnings and Endings Once the vari<br />

like allowing a curious fawn to approach, I<br />

idea how or when it would be complete. And.<br />

arrived. <strong>Wilson</strong> began to sense how to fit them<br />

together. He realized that the three pages de<br />

ing line is more effective.”<br />

Atwam formed the story’s beginning. “And<br />

how much more appropriate it is that the be<br />

REVISING<br />

ergy surges through you. .<br />

. , It<br />

is all a mat<br />

out your effort as you rewrite and earth’s en<br />

<strong>Wilson</strong> stresses that when inspiration ar<br />

rives. the writer must seize upon it. “Do not<br />

write, splash your words upon the paper by<br />

pletion of the manuscript—since I had no<br />

scribing Grandfather’s letter and his house in<br />

ginning of the story began at the beginning!”<br />

ginning. <strong>Wilson</strong> points this out by noting<br />

doubt,” he says. “Do not hesitate. When you<br />

ous pieces of “Diamond Island: Alcatraz” had<br />

the bucketful, and sprinkle ideas through<br />

ter of listening to the voice that is within you<br />

whispering. singing. clamoring to be re<br />

narrative. He does revise the language, how<br />

leased, Release it!”<br />

seldom tinkers with the broad outline of a<br />

Danyl <strong>Babe</strong> <strong>Wilson</strong> and “Diamond island”<br />

ONE WRITER’S PROCESS


them<br />

hon a- lie revised it. According to the au<br />

pression s.’<br />

danger<br />

t iin PRci’s<br />

water. .<br />

couraing.’<br />

the5ame telocity that <strong>Babe</strong> Ruth needed to<br />

ents to .vriting, to creating with words, with<br />

trial it’ll toror. Apply yourself and your ted<br />

to .prai trs and hours of pract tie and<br />

authorized to ‘present the story once it has<br />

mother remembered that I pulled so<br />

Every day, my mother swam. Every<br />

Along with his cultural goals. <strong>Wilson</strong> also<br />

have to wonder if the ancient ones of my na<br />

tion would give approval.”<br />

plains. “is that I am not certain that I am<br />

been ‘captured’ and recorded. I constantly<br />

d’ too many words that clutter the<br />

e avs. or for the elimination of<br />

‘One (>1 the greatest problems I live,’ lie ex<br />

unsure ahom it whether to publish a stor\’.<br />

recei ed ;j copy of <strong>Wilson</strong>’s draft and con-<br />

come it. When someone says, ‘This is not<br />

cultur Sometimes this wish makes <strong>Wilson</strong><br />

wish to honor arid preserve Native American<br />

Moving the Reader Much of <strong>Darryl</strong> <strong>Babe</strong><br />

the es ape from Alcatraz.<br />

some if those <strong>Wilson</strong> added to this descrip<br />

thor, these revisions underlined the sense of<br />

discussed was Grandfather’s description of<br />

structor ilso gave <strong>Wilson</strong> advice about revi<br />

Sharpening the Details The class in<br />

your wisdom-bank to use in your future ex<br />

clont cringe in fear. Rather, ask them why it<br />

ally <strong>Wilson</strong> found the comments of his<br />

tributed suggestions and comments. Gener<br />

ati e<br />

.<br />

Advice Helps <strong>Wilson</strong> wrote “Diamond<br />

play iseball.<br />

raw words,’ <strong>Wilson</strong> insists. “Make<br />

inca! n 0nd are an obstacle to clarity<br />

d es a writer find that better word?<br />

ririn lass. Each student in the class<br />

fellow ‘,tudents “very constructive and en<br />

“Do not fear criticism.” <strong>Wilson</strong> says. “Wel<br />

good. this is not clear, this is incomplete,’<br />

is so. Then make the adjustments within<br />

Look at the box. The darkened words are<br />

<strong>Wilson</strong>’s writing is motivated by the author’s<br />

sions. One particular part of the story they<br />

l,,Iar-id:.\hatraz for a university-level cre<br />

were 1_iav baseball. .‘ca be required<br />

. tkt n. get up. sing and dance. If von<br />

other people, too,’ he says.<br />

adnuts to a much simpler motival ion—mno’—<br />

ther indicated where “there” was.<br />

back, clinging as she swam from Alca<br />

With a pointing<br />

of a stout finger southward, Grandfa<br />

We were learning the currents. We had<br />

day, the people swam We were notjust<br />

“When it was time, we were ready.<br />

mother’s necklace. It is stifi there in the<br />

mother remembered it all. The guards<br />

allowed us to swim around the rock.<br />

swimming. We were gaining strength.<br />

to get home.”<br />

too small to remember, but my grand<br />

Grandfather said, “I was very small,<br />

traz to solid ground in night. My Grand<br />

that I was a baby and rode my mother’s<br />

hard holding on that I broke my<br />

timing and it moves me, then I know it moves<br />

We left at darkness. Grandmother said<br />

. somewhere.”<br />

1. Which aspect of his writing does <strong>Wilson</strong><br />

2. Writing Do you usually start your stories with<br />

the beginning, middle, or end? Try taking a<br />

story that you have already written and rear<br />

ranging the pieces in a different order so that<br />

effect this has on the story.<br />

the end is now the beginning. Describe what<br />

change the most during the revision stage?<br />

ing the reader. “Wheneer I reread sonic<br />

One Writer’s Process 105

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