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Devil’s Daughter<br />
by Vivian Lee<br />
If God ex<strong>is</strong>ts, he just might smite me for not going to church on Sundays. You might say that I am religiously<br />
confused, stuck in the limbo between the principles of religion and reality. When I was younger, I<br />
always w<strong>is</strong>hed I could say I was Catholic, or Jew<strong>is</strong>h, or Buddh<strong>is</strong>t. I remember when I was six years old, and<br />
was asked by a fellow first grader what church I go to. All I could do was look up at my mom and silently<br />
beg for an answer, and all I got was a d<strong>is</strong>gruntled stare, forcing the words “We don’t go to church” out of<br />
my unwilling lips.<br />
It all stems from the contrasting backgrounds of my parents. My father’s side of the family <strong>is</strong> a passionate<br />
bunch of devout Chr<strong>is</strong>tians, ones that went to church every Sunday and sent their kids to Bible study. My<br />
mother’s side, however, <strong>is</strong> full of nonreligious “heathens” who ins<strong>is</strong>t that religion <strong>is</strong> not a necessary institution<br />
in life. I was created from the clashing of these heavyweight battering rams, an anomaly in a world<br />
defined by religion and faith. When the children of these two unlikely families got married, ironically “in the<br />
presence of God,” the believer was suddenly cut off from the heavens by the “devil” known as my mother.<br />
Because of th<strong>is</strong> identity cr<strong>is</strong><strong>is</strong>, I have often been looked down upon by friends of all races and all religions.<br />
Oh, but how about those Koreans? Every Korean family in my area went to church, and every Korean<br />
teenager in my school was in a Chr<strong>is</strong>tian youth group where they pra<strong>is</strong>ed the Lord every week or so. I, on<br />
the other hand, spent my Sundays le<strong>is</strong>urely brunching with my parents at All-American diner. In the eyes of<br />
many, we were not a typical Korean family. It was not until I reached high school that I realized that we<br />
weren’t barbaric, uncivilized pagans. We didn’t have to be a typical Korean family to peacefully ex<strong>is</strong>t in th<strong>is</strong><br />
universe.<br />
Without religion, I have the eyes of the world. I float freely through ex<strong>is</strong>tence, addressing <strong>is</strong>sues from<br />
all angles. I can look at the world through the eyes of a Catholic, Muslim, or Rastafarian. Th<strong>is</strong> flexibility <strong>is</strong>n’t<br />
limited to matters of religion, but also to practical aspects of life, from the everyday problems of an angstridden<br />
teenager, to the most difficult of situations. My upbringing as a “wild, pagan child” seems to place<br />
me in the center of things, right smack in the middle, where I can observe<br />
Sarah Song<br />
my life from every angle. From my<br />
rather comfortable and convenient position, I can see the ability for peoples of all religions to coex<strong>is</strong>t, to<br />
understand the beliefs of one another.<br />
Maybe someday, I’ll find my niche in the realm of religion. For now, I hold onto the title of “the devil’s<br />
daughter,” but just in case, I stay inside during particularly violent thunderstorms.<br />
21<br />
Sarah Song