14.07.2014 Views

GOD'S BLUE BOOK - Shepherds of Christ Ministries

GOD'S BLUE BOOK - Shepherds of Christ Ministries

GOD'S BLUE BOOK - Shepherds of Christ Ministries

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

188<br />

Clarification<br />

November 1, 1995<br />

Dear reader,<br />

The first sentence <strong>of</strong> the third paragraph on page 164 <strong>of</strong><br />

God’s Blue Book, Volume 1, reads as follows: “Every baby,<br />

when it is born, is in grace and loves God.” This sentence is<br />

theologically correct but misunderstanding has occurred and<br />

clarification is appropriate.<br />

The Karl Rahner/Herbert Vorgrimler Theological<br />

Dictionary, edited by Cornelius Ernst, O.P., and translated by<br />

Richard Strachen, was published by Herder and Herder, New<br />

York, 1965. The Nihil Obstat is by Joannes M. T. Barton, S.T.D.,<br />

L.S.S., Censor Deputatus, and the Imprimatur is by Patritius<br />

Casey, Vicar General, Westmonasterii, September 3, 1965.<br />

The sentence is in perfect accord with the acceptable theological<br />

position called the supernatural existential.<br />

Supernatural existential is an aspect <strong>of</strong> grace and is described<br />

on page 161 <strong>of</strong> the referenced theological dictionary:<br />

“Existential, supernatural. Underlying the concept <strong>of</strong><br />

the supernatural existential is the following fact: antecedently<br />

to justification by grace, received sacramentally or extrasacramentally,<br />

man is already subject to the universal salvific<br />

will <strong>of</strong> God, he is already redeemed and absolutely obliged to<br />

tend to his supernatural end. This “situation” is not merely an<br />

external one; it is an objective, ontological modification <strong>of</strong><br />

man, added indeed to his nature by God’s grace and therefore<br />

supernatural, but in fact never lacking in the real order. It follows<br />

that even in the rejection <strong>of</strong> grace and in perdition a man<br />

can never be ontologically and subjectively unaffected by the<br />

inner figure <strong>of</strong> his supernatural destiny.”<br />

The above passage points out that there is an aspect <strong>of</strong><br />

God’s grace prior to the life <strong>of</strong> sanctifying grace which comes<br />

through Baptism. Consequently it is not incorrect to say every<br />

baby is born in God’s grace.<br />

—The Publisher

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!