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teaching the holocaust 2004 summer workshop - Southern Institute ...

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Wojtyla was upset about our departure, and when he asked me why, I told him. Again<br />

and again he said to me, ‘Not all Poles are anti-Semitic. You know I am not!’ I spoke<br />

to him frankly and said that very few Poles were like him. He was very upset. But<br />

Lolek was even more upset than his fa<strong>the</strong>r. He did not say a word, but his face went<br />

very red. I said farewell to him as kindly as I could, but he was so moved that he could<br />

not find a single word in reply. So I just shook <strong>the</strong> fa<strong>the</strong>r’s hand and left.”<br />

Ginka met Karol Wojtyla fifty years later at St. Peter’s Square. When asked if he still<br />

remembered her, <strong>the</strong> Pope replied, “Of course I do. You are Regina. We lived in <strong>the</strong> same<br />

house. How is your sister, Helen?” When told that Ginka’s mo<strong>the</strong>r had died in Auschwitz<br />

and <strong>the</strong> fa<strong>the</strong>r had been murdered in <strong>the</strong> Soviet Union, <strong>the</strong> Pope “just looked at me, and<br />

<strong>the</strong>re was deep compassion in his eyes ... He took both my hands and for almost two minutes<br />

he blessed me and prayed before me, just holding my hands in his hands. There were<br />

thousands of people in <strong>the</strong> Square, but for just a few seconds <strong>the</strong>re were just <strong>the</strong> two of us.”<br />

During <strong>the</strong> Nazi occupation of Poland, 1,932 priests, 850 monks, and 289 nuns were killed.<br />

Archbishop Sapieha said during <strong>the</strong> deportation of <strong>the</strong> Krakow Jews, “We are living through<br />

<strong>the</strong> tragedy of those unfortunate people, and none of us is in a position to help <strong>the</strong>m anymore<br />

... and <strong>the</strong>re is no difference between Jews and Poles.”<br />

At <strong>the</strong> beginning of <strong>the</strong> Second World War, Wojtyla and his fa<strong>the</strong>r lived in Krakow. The city<br />

was quickly overrun by <strong>the</strong> Germans. Wojtyla was fortunate to find work in a German factory<br />

and in a quarry, <strong>the</strong>reby obtaining a work card and avoiding deportation for forced labor. He<br />

also worked with <strong>the</strong> underground <strong>the</strong>ater, and wrote three dramas (all with Biblical <strong>the</strong>mes).<br />

He did not join <strong>the</strong> armed resistance. Wojtyla’s fa<strong>the</strong>r died during <strong>the</strong> war, causing his son<br />

terrific grief and loneliness. It was soon after <strong>the</strong> death of his fa<strong>the</strong>r that Wojtyla decided to<br />

become a priest. He joined <strong>the</strong> underground seminary. His patron was Archbishop Sapieha of<br />

Krakow.<br />

On February 29, 1944, while walking home from his job at <strong>the</strong> plant, Wojtyla was struck by<br />

a German truck and left to die on <strong>the</strong> sidewalk. He suffered a brain concussion and was<br />

unconscious for nine hours. A passerby on a tram, Jozefa Florek, noticed <strong>the</strong> figure lying on<br />

<strong>the</strong> pavement and went to him. At that moment a German officer stopped, sized up <strong>the</strong><br />

situation, ordered Florek to retrieve water, washed Wojtyla’s face, and ordered a passing<br />

33

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