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Young People and Interfaces Report - Institute for Conflict Research

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YOUNG PEOPLE AND INTERFACES<br />

2. <strong>Young</strong> <strong>People</strong>, Public Space<br />

<strong>and</strong> the Interface<br />

2.1 <strong>Young</strong> <strong>People</strong> <strong>and</strong> Public Space<br />

Children <strong>and</strong> young people experience greater difficulties in laying claim to public space compared<br />

to adults (Leonard 2006a: 227; Childress 2004). This is in part related to the broader power<br />

structures in society, 8 <strong>and</strong> in a context in which groups of young people or ‘hoodies’ using public<br />

space are to be feared <strong>and</strong> demonised (Meek 2008: 1225; Kraack <strong>and</strong> Kenway 2002; Valentine<br />

1996). 9<br />

In the Northern Irish context due to perceived ‘threats’ from the ‘Other’ community, while it may<br />

make sense <strong>for</strong> teenagers from Catholic <strong>and</strong> Protestant communities to move around in relatively<br />

homogenous groups in terms of providing a sense of safety, this simultaneously feeds into <strong>and</strong><br />

(re)produces negative evaluations of the ‘Other’ (Leonard 2008: 484-485).<br />

Despite the negative connotations which have tended to have been rather pejoratively applied to<br />

young people’s use of public space, belonging to the ‘neighbourhood’ is an important part of the<br />

development of a sense of individual <strong>and</strong> communal identity. Close ties within a locality can give<br />

young people little reason to venture out of their area, <strong>and</strong> friends <strong>and</strong> family are an important<br />

aspect of local culture (Laughlin <strong>and</strong> Johnson 2011: 450).<br />

As such, belonging to the ‘neighbourhood’ or a variant of what Webster (2003) termed<br />

‘neighbourhood nationalism’ can provide a sense of belonging which in <strong>and</strong> of itself is not<br />

necessarily a negative development - where difficulties arise in the Northern Irel<strong>and</strong> context is<br />

where locality, ethnicity <strong>and</strong> territory intersect to powerful effect (Healy 2006: 107).<br />

2.2 <strong>Young</strong> <strong>People</strong> <strong>and</strong> <strong>Interfaces</strong><br />

As far back as 1998 BIP noted that children <strong>and</strong> young people in interface areas are particularly<br />

vulnerable to sectarian violence, intimidation <strong>and</strong> harassment, <strong>and</strong> can be exposed to such<br />

dangers on their way to school, going to the shops, or playing near the interface. Children’s lives<br />

can there<strong>for</strong>e be severely restricted by their difficulty in travelling out of their area or bringing<br />

friends into their own area (BIP 1998: 7).<br />

A survey conducted by Byrne et al. (2005) revealed that the fears of some young people in terms<br />

of going into areas dominated by members of the ‘Other’ community were not necessarily<br />

unfounded. 10 More than one quarter (26%) of young people had felt intimidated travelling to <strong>and</strong><br />

from their schools in North Belfast, while 51% had experienced an incident of violence <strong>and</strong>/or<br />

threatening behaviour while travelling to <strong>and</strong> from school. 11<br />

8 See, Arefi <strong>and</strong> Triantafillou (2005); <strong>and</strong> Laughlin <strong>and</strong> Johnson (2011).<br />

9 In Rosie Meek’s study in Engl<strong>and</strong>, young men reported hanging out on the streets or public places more than did young girls (Meek 2008: 127).<br />

10 The survey was of 2,486 young people aged between 14-17 in North Belfast.<br />

11 In 2004, 6% of young people surveyed as part of the <strong>Young</strong> Life <strong>and</strong> Times study felt they had been injured as a result of a sectarian incident (8% of<br />

males <strong>and</strong> 4% females) (ARK 2004).<br />

10

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