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A Selective Study in Post-Colonial Bengali Cinema - always yours

A Selective Study in Post-Colonial Bengali Cinema - always yours

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27|Journal of <strong>Bengali</strong> Studies, Vol. 1, No. 2<br />

method of cultural expansion. In Bengal, heroes like Dhiren Ganguly, Durgadas and P C Barua and<br />

hero<strong>in</strong>es like Kanan Debi and Chandrabati Debi (and later the likes of Uttam Kumar and Suchitra<br />

Sen) became the <strong>in</strong>signia of popular enterta<strong>in</strong>ment provided by c<strong>in</strong>ema and c<strong>in</strong>ema moulded<br />

popular culture through its commonly shared pool of narratives and commonly transmitted ideas.<br />

Dhiren Ganguly Pramathesh Barua and Chandrabati Debi Durgadas Bandyopadhyay<br />

C<strong>in</strong>ema, then, is a pivotal process of cultural standardization and is <strong>in</strong>strumental to the mak<strong>in</strong>g of a<br />

national language, a language consist<strong>in</strong>g of certa<strong>in</strong> symbols (stars) and stories and visuals and<br />

music which build up a community. C<strong>in</strong>ema offers the language of cultural communication that<br />

gives birth to a collective community that through the commonly shared narratives (and <strong>in</strong> the<br />

Indian case music and lyrics as well) builds up its collective cognition, a commonly shared<br />

imag<strong>in</strong>ation that shapes popular cultural expressions. C<strong>in</strong>ema gives birth to a nation. <strong>Bengali</strong><br />

c<strong>in</strong>ema is one of the prime constituents of the national identity of the Indic <strong>Bengali</strong> people.<br />

As an aside, one may wonder if the star system is as autocratic and undemocratic as a<br />

communist party hierarchy, and the answer will be that there are certa<strong>in</strong> concrete differences. In a<br />

communist party (and all party <strong>in</strong>spired cultural organizations like IPTA etc), an <strong>in</strong>dividual who is a<br />

boss becomes not a symbol, but a substitute of collective will (Trotsky's concept of substitutionism

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