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NORBERTO ROLDAN<br />
“Every act an artist makes is political,” says Norberto Roldan.<br />
In his paintings, installations, or intricate assemblages, one can<br />
always detect the biting social criticism in his works. Be it attacks<br />
on colonialism and rampant consumerism or oppressive systems<br />
of power, he has made his practice an avenue not just of personal<br />
expression but pure activism. For him, it is unconscionable that an<br />
artist does not engage. “One cannot turn a blind eye on political<br />
reality, no matter how apolitical your art may be.” To Roldan,<br />
every artist is part of a community and a country, and his practice<br />
has to find its place within these. Such political decisions extend<br />
to activities far beyond art-making. One example is his founding<br />
and running of Green Papaya Art Projects, one of the longestrunning<br />
artist-run initiatives in <strong>Manila</strong>. It supports alternative and<br />
unrepresented voices and encourages critical discourse.<br />
His work “Quiapo: Between Salvation and Damnation” involves<br />
a simulacrum of the famed <strong>Manila</strong> church that has been central<br />
to the city’s cultural and political histories. More than any other<br />
church, Quiapo has come to occupy an exceptional place within<br />
the Filipino imagination. Here is a site where Christian, Muslim<br />
and pagan beliefs intersect. It is where quotidian violence and<br />
debaucheries take place so close to where religious rites are<br />
practiced. A microcosm of <strong>Manila</strong>, the church and its grounds<br />
mirror the city’s former glories—now drowned out by the mire of<br />
urban blight, but also representing the colorful, divergent fabric<br />
from which the Filipino nation is made.