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ARNDT Catalogue Manila

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JOSE TENCE RUIZ<br />

Recalling the seven arrows of the Christian martyr, St Sebastian, seven bars<br />

covered in aluminum skin pierce a chunk of hammered lead. This lump,<br />

suggestive of a prostrated body, is harnessed by a tangle of velvet belts that<br />

seem to act both as a protective cloak and a straitjacket. At its feet are cement<br />

slabs that carry a play on the Filipino words lumot (to molder) and limot (to<br />

forget).<br />

In the Philippines, religion keeps a strong foothold and the country’s artists<br />

have been reacting since time immemorial. There are those that have and still<br />

employ their talents to create its iconic imagery, and there are those who like<br />

Ruiz, which criticize its processes and have braved to bring the debate to such<br />

difficult terrain.<br />

Ruiz is particularly attracted to contradictions that appear in organized religion.<br />

Raised as a Catholic, he has many times reflected on the complex set of rules<br />

a belief system imposes on its followers. The sculpture, “Excruciate Ecstasy,”<br />

revisits the theme.<br />

“Rules are like rope or wings. They can be your protection but they can gag<br />

you,” he says. These can give you a sense of rootedness, but can similarly<br />

immobilize. But people ironically crave for them, because life is chaotic and<br />

religion has a way of stabilizing.”<br />

His sculpture also touches on the duality of pleasure and pain. This is something<br />

with which the Christian faithful negotiates within a universe of established<br />

rules. Sacrifices have to be made to achieve deliverance. “All struggle moves in<br />

and out between this two: ecstasy and pain,” he observes. It is a dichotomy he<br />

finds baffling. It is the jumping point from which his sculpture proceeds.<br />

Ruiz makes reference to the baroque imagery of St Sebastian, who has been<br />

depicted in the height of spiritual ecstasy as arrows cut through his flesh.<br />

Influenced by Ipoustéguy, Barlach, and Boccioni, he however makes use of<br />

distilled figuration, a manner that has made an impression on the generation of<br />

Filipino artists to which he belongs.<br />

But make no mistake. This work is not a reckless diatribe against the Christian<br />

belief system. Rather it is a considered and reasoned reaction to a reality within<br />

it. The artist after all recognizes the symbiosis between art and religion, the<br />

former advancing the message of the latter, a relationship that thrived in Europe<br />

and thrives up to now in the Philippines.<br />

What his sculpture does try to unravel are the idiosyncrasies that exist in that<br />

system. From such realization, one could perhaps move towards a rethink.<br />

That however entails Socratic humility, that one knows nothing. As Ruiz says,<br />

“one does not own anything absolute. Everything participates with its own<br />

contradiction.”

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