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JOSE TENCE RUIZ<br />
Recalling the seven arrows of the Christian martyr, St Sebastian, seven bars<br />
covered in aluminum skin pierce a chunk of hammered lead. This lump,<br />
suggestive of a prostrated body, is harnessed by a tangle of velvet belts that<br />
seem to act both as a protective cloak and a straitjacket. At its feet are cement<br />
slabs that carry a play on the Filipino words lumot (to molder) and limot (to<br />
forget).<br />
In the Philippines, religion keeps a strong foothold and the country’s artists<br />
have been reacting since time immemorial. There are those that have and still<br />
employ their talents to create its iconic imagery, and there are those who like<br />
Ruiz, which criticize its processes and have braved to bring the debate to such<br />
difficult terrain.<br />
Ruiz is particularly attracted to contradictions that appear in organized religion.<br />
Raised as a Catholic, he has many times reflected on the complex set of rules<br />
a belief system imposes on its followers. The sculpture, “Excruciate Ecstasy,”<br />
revisits the theme.<br />
“Rules are like rope or wings. They can be your protection but they can gag<br />
you,” he says. These can give you a sense of rootedness, but can similarly<br />
immobilize. But people ironically crave for them, because life is chaotic and<br />
religion has a way of stabilizing.”<br />
His sculpture also touches on the duality of pleasure and pain. This is something<br />
with which the Christian faithful negotiates within a universe of established<br />
rules. Sacrifices have to be made to achieve deliverance. “All struggle moves in<br />
and out between this two: ecstasy and pain,” he observes. It is a dichotomy he<br />
finds baffling. It is the jumping point from which his sculpture proceeds.<br />
Ruiz makes reference to the baroque imagery of St Sebastian, who has been<br />
depicted in the height of spiritual ecstasy as arrows cut through his flesh.<br />
Influenced by Ipoustéguy, Barlach, and Boccioni, he however makes use of<br />
distilled figuration, a manner that has made an impression on the generation of<br />
Filipino artists to which he belongs.<br />
But make no mistake. This work is not a reckless diatribe against the Christian<br />
belief system. Rather it is a considered and reasoned reaction to a reality within<br />
it. The artist after all recognizes the symbiosis between art and religion, the<br />
former advancing the message of the latter, a relationship that thrived in Europe<br />
and thrives up to now in the Philippines.<br />
What his sculpture does try to unravel are the idiosyncrasies that exist in that<br />
system. From such realization, one could perhaps move towards a rethink.<br />
That however entails Socratic humility, that one knows nothing. As Ruiz says,<br />
“one does not own anything absolute. Everything participates with its own<br />
contradiction.”