Eeman and its Components Published by www.qsep.com

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Eeman and its components Shaikhul-Islam Ibn Taymiyyah said, “It is from the principles of Ahlus-Sunnah wal-Jama’ah that the Deen and Eeman (Faith) is (a combination of) statements and actions; statements of the heart and tongue, actions of the heart, tongue and limbs.” [Aqeedatah al-Wastiyyah] Shaikh Salih al-Fawzan explained this statement, “The statement of the heart is the belief (of the heart), the statement of the tongue is the statement of Islam (i.e., Shahadatain), the actions of the heart is its intention and sincerity, the actions of the limbs are for example, Salaat, Hajj, etc. - 1 -
The difference between the statements of the heart and its actions is that (the heart's) statements are the beliefs that it admits to. Actions of the heart are its deeds that are beloved to Allah and His Messenger. They are the heart’s love for the good, and its perseverance in achieving it, and the heart’s hatred for the evil, and its resolution for its abandonment. From the actions of the heart originate actions of the limbs and statements of the tongue, and it is due to it that the statements of the tongue and actions of the heart are corrected.” [end quote from Sharh Aqeedatil-Wastiyyah] Such is true because heart is the root of Eeman, if the belief of the heart is not firm and correct, then no deed or action can be perfect or correct, in light of the saying of Allah’s Messenger , “There is a lump of flesh in the body. When it is sound, the whole body is sound; but when it goes wrong, the whole body goes wrong. It is the heart.” [Agreed upon] Eeman is also described as 1) belief of the heart, 2) statements by the tongue and 3) actions of the limbs. - 2 -
Page 2: Eeman and its components and explai
Page 5 and 6: Kufr can occur merely through words
Page 7 and 8: caused blood-shed throughout Islami
Page 12 and 13: Eeman Actions of the Limbs Statemen
Page 14 and 15: is not considered a believer; neith
Page 16 and 17: are also called, ‘the foundations
Page 18 and 19: Islam, Eeman The three levels of th
Page 20 and 21: iii) If Islam and Eeman are mention
Page 22 and 23: Concerning the actions of the tongu
Page 24 and 25: The correct view is that the belief
Page 26 and 27: Kufr al-Akbar Major Kufr Kufr that
Page 28 and 29: torment and kill the disbelievers a
Page 30 and 31: His Messengers or claiming knowledg
Page 32 and 33: Kufr can occur MERELY through WORDS
Page 34 and 35: Allah’s Messenger , ...However, A
Page 36 and 37: Thus, Kufr can also occur merely by
Page 38 and 39: Explaining the MISGUIDANCE of those
Page 40 and 41: Necessary consequences of the false
Page 42 and 43: The man then walked away and Khalid
Page 44 and 45: Khawarij, thus complained of three
Page 46 and 47: Perhaps, it will be beneficial to m
Page 48 and 49: The incident of Juhayman Juhaymaan
Page 50 and 51: Observations: Khawaarij views that
Page 52 and 53: Present-Day KHAWARIJ Despite the pr
Page 54 and 55: MURJIYAH their ORIGIN and BELIEFS O
Page 56 and 57: 2. Those who say that Eeman is affi
Page 58 and 59: Contemporary MURJIYAH The Murjiyah
Page 60 and 61:
APPENDIX Fatawa on EEMAN and KUFR b
Page 62 and 63:
the revealed Books or rejects resur
Page 64 and 65:
following four: 1. statement by the
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