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Eeman and its Components Published by www.qsep.com

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The correct view is that the belief that distinguishes him<br />

from a disbeliever is not non-existent. So, if that belief remained, the<br />

person would believe <strong>and</strong> affirm that Allah has forbidden that great<br />

sin, <strong>and</strong> has threatened a great punishment for it. (He also would<br />

know) that Allah sees the doer <strong>and</strong> witnesses him also. Allah, in His<br />

Greatness, Esteem, Exaltedness <strong>and</strong> Pride despises that act.<br />

Therefore, when he <strong>com</strong>m<strong>its</strong> that act, one of the three aspects must<br />

be true:<br />

i) His belief is confused <strong>and</strong> muddled, thinking that the threat of<br />

punishment is not exactly as it states…<br />

ii) He be<strong>com</strong>es heedless or negligent that the act is forbidden, or<br />

of the greatness of his Lord, <strong>and</strong> the harshness of His<br />

punishment.<br />

iii) Or his desires have <strong>com</strong>pletely overtaken him <strong>and</strong><br />

overpowered the effects of <strong>Eeman</strong>… (His <strong>Eeman</strong>) has be<strong>com</strong>e<br />

like the rational thought of a person who is sleeping or<br />

drunk…<br />

Similarly, the fornicator, thief <strong>and</strong> drinker have not lost the <strong>Eeman</strong><br />

that can keep them from being forever in the Hell-Fire. Therefore,<br />

intercession <strong>and</strong> forgiveness is still hoped for him. He still has the<br />

right to get married <strong>and</strong> inheritance. (Since, he has not left the fold of<br />

Islam). [Majmoo al-Fatawa (7/670-6)]<br />

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