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(20a) Shev ve-al ta'aseh - Anshe Emet Synagogue

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Rashi, Berachot 19b<br />

France, 1040-1105<br />

Or for his sister. What does this teach us? -<br />

Regarding a Nazir it is written, The whole time of<br />

his dedication to Hashem, he sh<strong>al</strong>l not go near a dead<br />

person, and immediately following it is for his<br />

father, or for his mother, for his brother, or for his<br />

sister -- he may not become impure - <strong>al</strong>l of which<br />

were included in the gener<strong>al</strong> rule, he sh<strong>al</strong>l not go<br />

near a dead person!<br />

So why were they specified? For his father [he is<br />

prohibited from becoming impure] - but not for<br />

a Mitzvah Corpse.<br />

And for his mother. What does this teach us? It<br />

is not needed for a Mitzvah Corpse, as that is<br />

deri<strong>ve</strong>d from for his father. And they explained<br />

it in Sifrei: To teach that if this Nazir was [<strong>al</strong>so]<br />

a Kohen, and thus had two instances of<br />

holiness, he <strong>al</strong>so may not become impure for<br />

his mother, but he should become impure for a<br />

Mitzvah Corpse. [N.B.: Although Rashi cites<br />

Sifrei, this midrash actu<strong>al</strong>ly appears in Bemidbar<br />

Rabbah (Vilna ed.) 10.11 -ASF]<br />

And for his brother. What does this teach us? If<br />

he was the Kohen Gadol [who can not become<br />

impure e<strong>ve</strong>n for a relati<strong>ve</strong>] and <strong>al</strong>so a Nazir, he<br />

<strong>al</strong>so may not become impure for his brother,<br />

but he should become impure for a Mitzvah<br />

Corpse<br />

And for his sister. What does this teach us? If it<br />

is not on this subject, teach about one who was<br />

going to slaughter his Pesach sacrifice and<br />

circumcise his son - that he should become<br />

impure for a Mitzvah Corpse.<br />

“Sit and Do Nothing” is Different<br />

Babylonian T<strong>al</strong>mud, Berachot 19b-<strong>20a</strong><br />

c sung yh ;s ,ufrc ,fxn h"ar<br />

- rnuk sunk, vn u,ujtku<br />

ch,f rhzbc<br />

lhnxu 'tch tk ,n apb kg wvk urhzv hnh kf<br />

tnyh tk u,ujtku uhjtk untku uhctk vhk<br />

/uhv tch tk ,n apb kg kkfc uvkuf tvs ovk<br />

/vumn ,nk yrp - uhctk ?utmh vnku<br />

tk vumn ,n ouan 'rnuk sunk, vn untk<br />

hrpxc vhk harsu /tepb uhctkns 'lhrymht<br />

h,a vhkg uuvs 'ivf vz rhzb vhv ota sunkk<br />

kct 'tnyh tks tuv untk 'tuv ;t ,uause<br />

/vumn ,nk tuv tnyn<br />

kusd ivf vhva hrv 'rnuk sunk, vn uhjtk<br />

kct 'tnyh tk uhjtk tuv ;t 'rhzb tuvu<br />

/vumn ,nk tnyn<br />

'vzk ihbg ubht ot 'rnuk sunk, vn u,ujtku<br />

kunku ujxp ,t yujak lkuva hnk ihbg uvb,<br />

/vumn ,nk tnyna - ubc ,t<br />

Rabbi Abe Friedman 2 afriedman@ansheemet.org<br />

www.facebook.com/rabbiabe

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