(20a) Shev ve-al ta'aseh - Anshe Emet Synagogue
(20a) Shev ve-al ta'aseh - Anshe Emet Synagogue
(20a) Shev ve-al ta'aseh - Anshe Emet Synagogue
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Rashi, Berachot <strong>20a</strong><br />
France, 1040-1105<br />
“Sit and Do Nothing” is Different<br />
Babylonian T<strong>al</strong>mud, Berachot 19b-<strong>20a</strong><br />
t sung f ;s ,ufrc ,fxn h"ar<br />
But he does become impure for a Mitzvah<br />
Corpse. - And that is human dignity, and it<br />
o<strong>ve</strong>rrides a Biblic<strong>al</strong> matter.<br />
A case of “sit and do nothing” is different. -<br />
Many things were permitted to o<strong>ve</strong>rride a<br />
Biblic<strong>al</strong> matter - because of a “fence” or because<br />
of human dignity - where the thing was not<br />
acti<strong>ve</strong>ly o<strong>ve</strong>rridden, but he sat in his place and<br />
the Torah matter was o<strong>ve</strong>rridden on its own,<br />
such as blowing the shofar and [waving] the<br />
lulav on Shabbat, and a linen garment with<br />
tzitzit, and many others like them in Yevamot<br />
(90b). But to acti<strong>ve</strong>ly o<strong>ve</strong>rride - no; and one<br />
who wears sha’atnez o<strong>ve</strong>rrides with a definite<br />
action, as he is wearing it.<br />
But the physic<strong>al</strong> impurity that they permitted<br />
so the Kohen and the Nazir could become<br />
impure for a Mitzvah Corpse, where they<br />
acti<strong>ve</strong>ly o<strong>ve</strong>rride on account of human dignity<br />
and it is not a case of “sit and do nothing,” this<br />
is the reason we do not extrapolate from it -<br />
because there [in the case of a Kohen] human<br />
dignity is not pushing aside an acti<strong>ve</strong><br />
prohibition, since from the outset when the<br />
prohibition of impurity was stated, it was not<br />
stated regarding a Mitzvah Corpse, just as it<br />
was not stated regarding relati<strong>ve</strong>s.<br />
But returning a lost object or [slaughtering] the<br />
Pesach - these apply to <strong>al</strong>l Israel, but when in<br />
conflict with human dignity they can be pushed<br />
aside; therefore you must admit that their<br />
pushing aside is not acti<strong>ve</strong>, but rather in<br />
passivity the mitzvah is pushed aside. But in a<br />
case of sha’atnez, where he acti<strong>ve</strong>ly pushes it<br />
aside - we are warned to be cautious about it.<br />
sucf tuvu - vumn ,nk tuv tnyn kct<br />
/vru, rcs vjusu ',uhrcv<br />
urh,v ohcr ohrcs - hbta vag, ktu ca<br />
sucf hbpnu dhhx hbpn vru, rcs ruegk<br />
'ohsh vagnc rcs reug ubhts tfhv ',uhrcv<br />
'uhktn regb vru, rcsu 'unuenc cauh tkt<br />
',hmhmc ihsxu ',cac ckuku rpua ,ghe, iudf<br />
kct /(wc 'wm ;s) ,unchc tcuy uvhh,uufsu<br />
ureug ohtkf acukvu 'tk - ohshc regn<br />
/uacuk tuva 'ann vagnc<br />
tnyhk rhzbku ivfk vr,uva vhpud ,tnuyu<br />
sucf hbpn ohshc regn tes 'vumn ,nk<br />
tngy ubhhv 'tuv vag, ktu ca utks ,uhrcv<br />
,uhrcv sucf utk o,vs - vhbhn ibhrnd tks<br />
c,fbaf trehgns 'vshs vag, tk hjss tuv<br />
'c,fb vumn ,n kg tk - vtnuys vag, tk<br />
/ohcurev kg c,fb tka oaf<br />
'rntb ktrah kfk - jxpu vsct ,cav kct<br />
ubhhv ljrf kg ',ujsk ub,b ,uhrcv sucf kmtu<br />
vjs, u,chahc tkt ohshc vbht i,hhjss<br />
- vjsh uhsh vagncs ohtkf kct /vumnv<br />
/u,rvztc rhvzv<br />
Rabbi Abe Friedman 4 afriedman@ansheemet.org<br />
www.facebook.com/rabbiabe