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Gondar - Phi Kappa Psi

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New York Alpha’s intellectual and brother Paez’s<br />

predecessor, brother Oviedo served God<br />

and Emperor Susenyos of Ethiopia . . .<br />

Andrés de Oviedo was born in<br />

Illescas, Spain, about 1517, he entered the<br />

Society in Rome in 1541. After his studies he<br />

was appointed (1545) rector of the Jesuit<br />

college at Gandía, and it was he who led<br />

Francisco de Borja through his novitiate and<br />

received his vows on February 1, 1548. In<br />

1550 Oviedo travelled to Rome with the duke<br />

and participated in the discussions on the<br />

Constitutions. He became (1551) rector of the<br />

new college in Naples and was later assigned<br />

to the mission in Ethiopia. He was ordained<br />

bishop on May 5, 1555, and became Patriarch<br />

of Ethiopia on December 20, 1562. In Ethiopia<br />

he lived amid extreme poverty; he died in<br />

1577. The background to brother Oviedo’s<br />

mission to Ethiopia lay in the divide occurring<br />

as Islam moved west, absorbing early<br />

Christian communities along the north coast<br />

of Africa into the Caliphate. Ethiopia was cut<br />

off from its Christian community.<br />

The Arms of Gandia,<br />

Kingdom of Spain<br />

Communication between Rome and Abyssinia became more difficult, and<br />

from the end of the eleventh to the beginning of the thirteenth century one could<br />

see no bond existing between Abyssinia and the centre of Catholicism. The<br />

Sovereign Pontiffs, nevertheless, have bestowed a constant solicitude on the<br />

Christians of Ethiopia.<br />

The first missionaries sent to their aid were the Dominicans, whose<br />

success, however, roused the fanaticism of the Monophysites against them, and<br />

caused their martyrdom. For more than a hundred years silence enfolded the<br />

ruins of this Church. At a later period, the fame of the Crusades having spread,<br />

pilgrim monks, on their return from Jerusalem, wakened once more, by what they<br />

told in the Ethiopian court, the wish to be reunited to the Church.<br />

The Acts of the Council of Florence tell of the embassy sent by the<br />

Emperor Zéra-Jacob with the object of obtaining this result (1452). The union<br />

was brought about; but on their home journey, the messengers, while passing<br />

through Egypt, were given up to the schismatic Copts, and to the Caliph, and put<br />

to death before they could bring the good news to their native land.

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