- Page 6: 36 Islam - Ummatan Wasatan, An Umma
- Page 10: The demonstrated influence of the G
- Page 14: type face, layout and in more reada
- Page 18: These are the chinks in the armour
- Page 22: 5years after the JI arrests Long sh
- Page 26: etween the Muslim and the non-Musli
- Page 30: However, he is still under police p
- Page 34: It is rare that these people analys
- Page 38: like Al-Qaeda and Jemaah Islamiyah
- Page 42: Finally, the general public should
- Page 46: and practices resisted the continue
- Page 50: Qiblatain Mosque, Madina, Saudia Ar
- Page 54:
some as a potential “hotbed of te
- Page 58:
there would be a reformer or renewe
- Page 62:
The lack of law enforcement because
- Page 66:
victims has also shown that they ha
- Page 70:
American Indonesian Chamber of Comm
- Page 74:
2. Tolerance is a characteristic th
- Page 78:
3. Islam favours gentleness, promot
- Page 82:
“If you do not commit sin, then A
- Page 86:
account when discussing moderation,
- Page 90:
Masjid Khadijah 45
- Page 94:
Imam An-Nawawi explained Al- Mutana
- Page 98:
CHARTER of moderation in Religious
- Page 102:
Ustaz Md Haniff f giving talk on Al
- Page 106:
20.The practice of character bashin
- Page 110:
Muslim movements to lead the Muslim
- Page 114:
are common to every Muslim society,
- Page 118:
Under the category of ‘obligatory
- Page 122:
‘The path of the Sufis is built o
- Page 126:
our Najd, O Messenger of God!”. I
- Page 130:
obligation of the same standing as
- Page 134:
Recruitment methodologies vary: in
- Page 138:
violence is central to the JI ideol
- Page 142:
ight. Communism is an example of th
- Page 146:
of Islam , the social background of
- Page 150:
policies and actions allowed these
- Page 154:
leaders from prison. However, they
- Page 158:
The ideology of these groups has go
- Page 162:
Islamic Militants The fourth compon
- Page 166:
The relative importance of each of