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Various Benefits and Rulings<br />

<br />

139<br />

Satan wishes to tempt mankind to fall into one of seven pitfalls. He wishes for the<br />

most sinful first and, if he is unsuccessful in that, he tries the next and so on. These<br />

seven <strong>are</strong>, in descending order from the most sinful to the least :<br />

1) Associating partners with Allah in polytheism/idolatry (Shirk) and disbelief<br />

(Kufr); 2) Innovation in religion (Bid’ah) and leaving from the way of the Prophet<br />

() and the way of his companions; 3) Committing the greater sins (Kaba‘ir);<br />

4) Committing the lesser sins (Sagha‘ir); 5) Inciting to an over abundance of the<br />

allowed things; 6) Inciting to do certain acts of obedience when <strong>there</strong> <strong>are</strong> others<br />

that <strong>are</strong> more obligatory and greater in reward; 7) Sending the devils of the men<br />

and jinn to annoy and bother the Muslim.<br />

Sins <strong>are</strong> wiped clean and absolved by various things, including truthful<br />

repentance, seeking forgiveness from Allah, doing good deeds, facing of trials and<br />

tribulations, giving charity, and having other people make supplications for one’s<br />

forgiveness.<br />

If any of one’s sins were not forgiven by Allah in this life, the individual may<br />

be punished in his grave, on the Day of Resurrection or in the Hellfire. Once Allah<br />

has purified him from his sins, then, only by Allah’s will and mercy, will he be<br />

allowed to enter Paradise if he died upon monotheism (Tawheed). If he died upon<br />

polytheism, idolatry, disbelief or greater hypocrisy, he will enter the Hellfire and<br />

reside <strong>there</strong>in forever.<br />

Sins and acts of disobedience have great effects on a person. The effect on the<br />

heart is that it brings a sense of alienation, humiliation and illness. It also creates a<br />

barrier between the sinner and Allah.<br />

The effect on the religion is the same. Moreover, it deprives one of the<br />

inclinations towards obedience to Allah. It also deprives him of the supplications of<br />

the Messenger of Allah () , the angels and the believers. The effect on the<br />

sustenance is that it deprives one of provisions, the blessings of the sustenance,<br />

and, furthermore, it creates even more poverty.<br />

The effect on the individual is that it deprives one of his blessings in life and<br />

makes increased hardships for him. The effect on one’s deeds is that his deeds<br />

become unacceptable. The effect on the society is that it creates insecurity, increases<br />

the cost of goods, increases the tyranny of the rulers and the enemies, causes drought,<br />

etc… All this and much more is the result of sin.<br />

Tranquility of the heart and its happiness and relief from anxiety is the cherished goal<br />

of all people, since only by this do people have a wholesome and good life.<br />

This is attained by religious, natural, and by practical means, all of which<br />

merge together only for a believer, since he alone combines : 1) Belief in<br />

Allah; 2) Obedience to the commands of Allah and avoidance of that which is<br />

prohibited; 3) Beneficence to Allah’s creation by speech, action, and various<br />

kinds of good deeds; 4) Preoccupying oneself with beneficial knowledge and<br />

action, both in the affairs of Allah’s religion and the affairs of the life of this<br />

world; 5) Avoidance of anxiety about future or past action, while instead

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