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83<br />

What is the ruling concerning witchcraft? Witchcraft exists, and it is some<br />

sort of illusion as Allah said: “And suddenly their ropes and staffs were made to<br />

seem to him as if they were moving.” [20:66].<br />

However, the Qur’an and Sunnah have reported that sorcery does have an effect on<br />

things. Witchcraft is forbidden, and it is considered a major sin about which the<br />

Prophet () said: “Avoid the seven sins which doom a person to Hell.”<br />

They asked, “What <strong>are</strong> they?” He replied, “Committing Shirk with Allah (shirk)<br />

and witchcraft…” (al-Bukhari and Muslim).<br />

Also, Allah () said: “We <strong>are</strong> only a trial so do not disbelieve…” [2:102]<br />

As for the narration, “Learn witchcraft but do not practice it”, this and its likes<br />

<strong>are</strong> a fabricated lie and have no basis of validity whatsoever.<br />

What is the ruling about going to a soothsayer or diviner? It is forbidden<br />

to go to soothsayers and diviners, and if one goes to them, knowing that they do not<br />

know the unseen but seeking to benefit from what the jinns inform them, his prayer<br />

will not be accepted for forty days, as the Prophet () has said: “Whoever goes to<br />

a diviner and asks him about something, will not have his prayer accepted for<br />

forty days.” (Muslim)<br />

If a person goes to a diviner believing in his claim of knowing the unseen, he has<br />

disbelieved in the religion of Muhammad (), due to his saying: “Whoever goes<br />

to a soothsayer or diviner and believes in what he says, he has indeed disbelieved<br />

in what has been revealed to Muhammad.” (Abu Dawud)<br />

When can seeking rain by the stars become a form of shirk, whether<br />

greater or lesser? Whoever believes that the stars have an effect without the will<br />

of Allah and ascribes the sole reason of rain to the stars has committed greater<br />

shirk. If someone believes the stars have an effect by the will of Allah, and that<br />

Allah has made them a reason for the coming of rain, and that Allah made it<br />

customary that rain falls when a certain star appears, he has committed lesser shirk.<br />

This is due to the fact that the person has made them a cause for something without<br />

any tangible, logical or religious evidence. (Astrology)<br />

However, it is allowed to study the stars to determine the seasons and thus the<br />

times of the year that <strong>are</strong> likely to be rainy. (Astronomy)<br />

How many kinds of sins <strong>are</strong> <strong>there</strong>? There <strong>are</strong> two kinds of sin: major sins<br />

and minor sins. 1) Major sins (Kaba’ir), include every sin for which either a<br />

prescribed punishment has been legislated in this life, a punishment has been<br />

associated with it in the Hereafter, it is mentioned to be a reason of earning the<br />

anger or curse of Allah, or it is mentioned to negate faith.<br />

2) Minor sins (Sagha’ir) <strong>are</strong> all types of sins other than the above.<br />

1 Any impermissible vow is not to be fulfilled, since the Prophet () said: “Whoever vows to obey<br />

Allah then he should obey Him, and whoever vows to disobey Allah then he should not disobey<br />

him.” (al-Bukhari)<br />

He also said: “Vows <strong>are</strong> two: for Allah, the expiation of which is to fulfill it, and for Satan,<br />

which is not allowed to be fulfilled, and the expiation of its sin is the expiation of breaking an<br />

oath.” (Abu Dawud, at-Tirmdhi and an-Nasa ì)

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