WELCOME TO CHAFER THEOLOGICAL SEMINARY We extend a ...

More documents

Recommendations

Info

Page 42 Chafer Theological Seminary Catalog 2009-2011 Election. We believe Scripture reveals two clear and indisputable lines of evidence. One line shows God sovereignly choosing His own in Christ; the other shows man possessing the function of volition, able to receive or reject God’s uniquely born Son (regarding sovereignty, see Job 42:2; Psalm 135:6; Isaiah 46:9–10; Jeremiah 1:5; Matthew 24:22, 24, 31; Luke 18:7; Romans 8:29–33; Galatians 1:15; 2 Timothy 2:10; 1 Peter 1:1–2; regarding human volition, see John 1:9–13; 3:16, 36; 6:47; 20:30–31; Acts 16:30–31; Romans 10:11– 13; 1 John 5:9–13, as well as every command in the epistles). Means of Salvation. We believe salvation is the gift of God brought to mankind by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed for the forgiveness of our sins. God neither overrules nor implants mankind’s volition in accepting or rejecting His provision of salvation. A human being appropriates salvation by the sole means of faith alone in Jesus Christ alone, whose death and resurrection are the ground of man’s salvation. The means of salvation is to be properly correlated with and distinguished from issues related to discipleship (Acts 16:31; 4:12; John 1:12; 3:16, 18; 20:31; Ephesians 1:7; 2:8–10; 1 Peter 1:18–19; 2 Peter 3:9; 1 John 5:11–12). No act of obedience (other than faith in Christ), whether preceding or following faith in the Lord Jesus Christ, such as commitment or willingness to obey, sorrow for sin, turning from sin, baptism, or submission to the Lordship of Christ, may be added to, or considered a part of, faith as a condition for receiving eternal salvation. The saving transaction between God and the sinner consists simply of the giving and receiving of a free gift that is without cost to the believer (John 4:10; Romans 4:5; Galatians 2:16; Ephesians 2:8–9; Titus 3:5; Revelation 22:17). Eternal Security. A Christian, having believed in Christ as Savior at one moment in time, God forever keeps secure. However, God does discipline an erring son as a beloved child when necessary. Salvation once possessed cannot be lost. This belief in God’s merciful and secure salvation is not a license for careless living but, on the contrary, a powerful incentive for godly living (John 10:27–30; Romans 8:38–39; 12:1–2; 1 Corinthians 1:4–9; 12:12; Hebrews 10:14; 12:6–13; 1 Peter 1:3–5). Assurance. One’s assurance of eternal salvation comes through faith in the promise God makes in His Word that everyone who trusts in Jesus Christ possesses eternal life. Good works, which can and should follow regeneration, are not necessary to a firm assurance of eternal life (John 5:24; 6:47; Ephesians 2:10; Titus 3:8; 1 John 5:9–13). DISPENSATIONS The Study of God’s Oversight of History Dispensations are the divine administrations of human affairs from Adam through the end of time. Though time is not a primary consideration, each divine administration, or Dispensation, relates to a definite period of human history. The vast majority of the Bible deals with three such Dispensations: the Dispensation of Israel from the call of Abraham to Christ (which itself may be divided into the age of the patriarchs or promise and the age of the Law), the present Dispensation of the Church from Pentecost to the Rapture, and the future Dispensation of Christ’s 1000-year kingdom, theologically designated as the Millennium. There should be no blurring or confusion of Israel and the Church; God deals distinctly with each group (Genesis 12:1–3; John 1:17; Acts 2; 1 Corinthians 10:32; Galatians 3:19; Ephesians 1:10; Revelation 20:1–7). Dispensations are not different ways of forgiveness and eternal life, but different administrations of God as He superintends the way mankind lives on earth. Eternal salvation was, is, and always will be a free gift by grace alone through faith alone in Jesus Christ alone (Ephesians 2:9–10).
Chafer Theological Seminary Catalog 2009-2011 Page 43 ECCLESIOLOGY The Study of the Church The Universal Church. We believe the Church, that is, the body and future bride of Christ, is a spiritual entity made up of all born-again believers of this present age, regardless of their affiliation with churches or other organizations (Ephesians 1:22–23; 5:25–27; 1 Corinthians 12:12–14; Ephesians 4:11–16). The birth date of the Church was the day of Pentecost (cf. Acts 1:5 with 11:15–16 and ch. 2). The Church is a distinct entity, not to be confused with Israel (1 Corinthians 11:32). The Local Church. The universal Church is visibly functional through fellowship groups, called local churches, meeting in identifiable locations (1 Corinthians 1:1-2). Local churches should be autonomously governed by their own leadership (Philippians 1:1; 1 Timothy 5:17; Hebrews 13:17). The congregation is responsible to submit to its leadership (Hebrews 13:17). We believe that the local church is an assembly of believers meeting together for the purposes of worship, communion, Bible study, prayer, fellowship, mutual care, discipline, and witnessing (Acts 2:41–47; 1 Corinthians 11:23–26; Galatians 6:2; Hebrews 10:24–25). Church Leaders. We believe that God calls qualified men to lead and teach the assembled congregation, and that a woman is neither to teach men nor to exercise authority over men in the church. In all other areas of church life and ministry, women may and should serve (1 Corinthians 11:3; 14:33b–37; 1 Timothy 2:12– 15). ESCHATOLOGY The Study of the End Times (Prophecy) The Blessed Hope. We believe the next great event in the fulfillment of prophecy is the coming of the Lord Jesus in the air to receive to Himself, in the twinkling of an eye, both the dead in Christ and believers who remain alive. The theological designation for this event is the Rapture of the Church (1 Corinthians 15:51– 52; Philippians 3:20–21; 1 Thessalonians 1:9–10; 4:13–5:10; Titus 2:11–14; 1 John 3:2). The Tribulation. We believe the Rapture of the Church will be followed by the fulfillment of Israel’s Seventieth Week, a seven-year period of tribulation, the latter half of which is the time of Jacob’s trouble, the Great Tribulation (Daniel 9:24–27; Jeremiah 30:7; Matthew 24:15–21; Revelation 6:1–17). The Second Coming. We believe that the climax of the great tribulation will be the premillennial return of the Lord Jesus Christ, who will make His enemies His footstool and set up His Kingdom on earth (Zechariah 14:4–11; Matthew 24–25; Acts 1:11; 2 Thessalonians 1:7–10; Hebrews 2:8; 10:12–13; Revelation 19:11– 20:10). The Millennium. For a thousand years following His second coming, Christ will reign over the nations of the earth with a rod of iron in righteousness and justice with peace (Revelation 20:1–10; Isaiah 9:6–7). The Eternal State. We believe the souls and spirits of those who have believed in the promised Messiah (Jesus Christ) for salvation at death immediately pass into His presence. They remain there in conscious bliss until the resurrection of the body, or translation at the Rapture, when soul and body reunited shall be associated with Him forever in glory. The souls of unbelievers remain after death in conscious misery until the final judgment of the Great White Throne, after the close of the Millennium. Then, with soul and body reunited, they shall be cast into the torments of Hell from the presence of the Lord and from the glory of His power (Luke 6:19–25; 23:43; 2 Corinthians 5:8; Philippians 1:23; 2 Thessalonians 1:2–9; 2:11–15).
Page 1 and 2: WELCOME TO CHAFER THEOLOGICAL SEMIN
Page 3 and 4: Page 3 Chafer Theological Seminary
Page 5 and 6: INTRODUCTION TO CHAFER THEOLOGICAL
Page 7 and 8: Page 7 Chafer Theological Seminary
Page 9 and 10: ACADEMICS
Page 11 and 12: Chafer Theological Seminary Catalog
Page 29 and 30: ADMISSIONS
Page 35 and 36: FACULTY AND ADMINISTRATION
Page 41: Chafer Theological Seminary Catalog

WELCOME TO CHAFER THEOLOGICAL SEMINARY We extend a ...

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?