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Principled Leadership in a Time of Crisis Rudy Giuliani

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a publication <strong>of</strong> UNIVERSITY <strong>of</strong> the CUMBERLANDS<br />

December 2012 • Volume 3, Issue 4<br />

®<br />

<strong>Rudy</strong> <strong>Giuliani</strong><br />

Rudolph W. <strong>Giuliani</strong> is <strong>of</strong>ten referred to as “America’s Mayor.” Although<br />

he has held many positions <strong>in</strong> and out <strong>of</strong> government, he will always be<br />

remembered as the man who was mayor <strong>of</strong> New York City on the day<br />

<strong>in</strong> history when the 9/11 tragedy took place. His courage and leadership<br />

displayed on that day and <strong>in</strong> that time period will live on <strong>in</strong> American<br />

history forever.<br />

The follow<strong>in</strong>g is an adaptation from a speech delivered at University <strong>of</strong> the Cumberlands on 3 April 2012<br />

sponsored by the Forcht Group <strong>of</strong> Kentucky Center for Excellence <strong>in</strong> <strong>Leadership</strong>. This speech has been<br />

divided <strong>in</strong>to two <strong>in</strong>stallments. The f<strong>in</strong>al <strong>in</strong>stallment will be <strong>in</strong> the next issue <strong>of</strong> Morn<strong>in</strong>g <strong>in</strong> America.<br />

<strong>Pr<strong>in</strong>cipled</strong> <strong>Leadership</strong> <strong>in</strong> a <strong>Time</strong> <strong>of</strong> <strong>Crisis</strong><br />

People ask me, “Are leaders born or made?”<br />

And I always say they are made. Of course, they<br />

have to be born first. But after that significant<br />

fact occurs, everyth<strong>in</strong>g these people know about<br />

leadership, they learned it. They may not be aware<br />

<strong>of</strong> exactly where they learned it, but they did.<br />

I know that because about 11 years ago, I<br />

decided to write a book about leadership. Before<br />

September 11, I sat down to figure out what I knew<br />

about leadership and how I could expla<strong>in</strong> it to<br />

other people. As I was writ<strong>in</strong>g the book I realized<br />

that almost everyth<strong>in</strong>g I know about leadership I<br />

learned from somebody else. I learned it by work<strong>in</strong>g<br />

for them. I learned it by read<strong>in</strong>g about them. I<br />

learned it by example, go<strong>in</strong>g through difficult times<br />

with them and see<strong>in</strong>g how they handled it.<br />

I became conv<strong>in</strong>ced that leadership is<br />

someth<strong>in</strong>g we don’t spend enough time teach<strong>in</strong>g<br />

to people. We could teach it to young people by<br />

focus<strong>in</strong>g on what the pr<strong>in</strong>ciples are, what the<br />

examples are, and th<strong>in</strong>gs they can improve. In any<br />

organization, if you can be a leader you are go<strong>in</strong>g<br />

to succeed, whether it is government or bus<strong>in</strong>ess,<br />

athletics or religion. If somebody can lead, they are<br />

go<strong>in</strong>g to succeed. The pr<strong>in</strong>ciples <strong>of</strong> leadership are<br />

the same pr<strong>in</strong>ciples that get you through difficulties<br />

<strong>in</strong> life—the same pr<strong>in</strong>ciples you use to take an<br />

organization, give it morale, get it through difficult<br />

times. Those are the same pr<strong>in</strong>ciples you use to get<br />

yourself through the difficult times that all <strong>of</strong> us<br />

have <strong>in</strong> life. There are a lot <strong>of</strong> different pr<strong>in</strong>ciples<br />

and a lot <strong>of</strong> different examples. I am go<strong>in</strong>g to talk<br />

about the six I th<strong>in</strong>k are the most relevant, the most<br />

important, and the easiest to illustrate.<br />

The most important pr<strong>in</strong>ciple <strong>of</strong> leadership, the<br />

first one that I always talk about, is: To be a leader<br />

you have to have a strong set <strong>of</strong> beliefs. You have<br />

to know what you believe. If you run a bus<strong>in</strong>ess you<br />

have to have goals for that bus<strong>in</strong>ess. If you run a<br />

government agency, you have to have goals for that<br />

agency. If you run a city, you have to have ideas. If<br />

you run a country you have to have ideas that <strong>in</strong>spire<br />

people, and we don’t focus on that enough. What is<br />

the best example you can th<strong>in</strong>k <strong>of</strong> for a leader?<br />

The capta<strong>in</strong> <strong>of</strong> a ship is a qu<strong>in</strong>tessential leader.<br />

The capta<strong>in</strong> has to do many th<strong>in</strong>gs. But what is<br />

the primary th<strong>in</strong>g a capta<strong>in</strong> has to decide before<br />

anybody else on the ship can do anyth<strong>in</strong>g? The<br />

capta<strong>in</strong> has to decide on the dest<strong>in</strong>ation. The<br />

capta<strong>in</strong> has to decide, “We are go<strong>in</strong>g to Bermuda,”<br />

or “we are go<strong>in</strong>g to the Bahamas,” or “we are go<strong>in</strong>g<br />

to Los Angeles.” If the capta<strong>in</strong> can’t decide, nobody<br />

else can contribute because they don’t know what<br />

they are do<strong>in</strong>g.<br />

That is what happens <strong>in</strong> many organizations, <strong>in</strong><br />

many bus<strong>in</strong>esses, or at times <strong>in</strong> government when


2<br />

we have leaders that can’t decide. When we have<br />

leaders that try to be all th<strong>in</strong>gs to all people, it is<br />

like the capta<strong>in</strong> <strong>of</strong> a ship that can’t decide. The<br />

ship ends up any place the w<strong>in</strong>ds take it, any place<br />

the storms take it. It could end up some place<br />

good, some place tragic. Don’t you get the feel<strong>in</strong>g<br />

at times that is happen<strong>in</strong>g with our government?<br />

It is go<strong>in</strong>g where the latest poll wants it to go. It is<br />

go<strong>in</strong>g where the latest media enthusiasm wants it to<br />

go. It is not go<strong>in</strong>g someplace that is predeterm<strong>in</strong>ed.<br />

If you feel that way, that largely means that<br />

we don’t have leadership. <strong>Leadership</strong>, first and<br />

foremost, sets a goal. It says “this is where we are<br />

go<strong>in</strong>g.” It says “this year we are go<strong>in</strong>g to expand<br />

our bus<strong>in</strong>ess, take on new areas <strong>of</strong> sales, or new<br />

areas <strong>of</strong> production.” If it is a government agency,<br />

“this year we reduce crime, this year we reduce<br />

unemployment.” You set goals when you lead.<br />

I learned that from Ronald Reagan when I had<br />

the great fortune to work for him for two-and-ahalf<br />

years <strong>in</strong> Wash<strong>in</strong>gton and then all the time I was<br />

United States Attorney. The th<strong>in</strong>g about Ronald<br />

Reagan that has always stuck with me and has been<br />

such a great <strong>in</strong>fluence on my life: Reagan really had<br />

only a few beliefs, but what he believed he believed<br />

very strongly, and he wasn’t swayed about his core<br />

beliefs by what was popular or unpopular.<br />

Ronald Reagan’s ma<strong>in</strong> belief was that<br />

communism was evil, not just another economic<br />

system, not just another social system, not just<br />

another government. And why was it evil? Because<br />

it took away people’s rights that were given to<br />

them, accord<strong>in</strong>g to our belief, by God. The right<br />

to vote; the right to practice your religion or not;<br />

and the right to determ<strong>in</strong>e who represents you.<br />

Communism takes that all away from you. You<br />

don’t have that anymore. Your human rights, your<br />

God-given rights are taken away from you.<br />

To Ronald Reagan that isn’t just an alternative<br />

economic system; it’s about human rights, and<br />

communism was an evil form <strong>of</strong> government.<br />

So Reagan decided to confront communism, not<br />

negotiate with it. You can’t negotiate with evil. If<br />

you do, they take advantage <strong>of</strong> you. Reagan thought<br />

that détente, negotiat<strong>in</strong>g with the communists,<br />

had led us to a very bad and dangerous position,<br />

so <strong>in</strong>stead he confronted them. He built up our<br />

military to its greatest strength s<strong>in</strong>ce World War<br />

II, he took all these missiles and deployed them to<br />

Europe and po<strong>in</strong>ted them at Russian cities.<br />

The day after he did that, ABC did a two day<br />

“Every morn<strong>in</strong>g my faith is restored when I<br />

see the clean cut, mannerly, hard work<strong>in</strong>g,<br />

mounta<strong>in</strong> students walk with purpose,<br />

with head held high, body erect and with<br />

pleasant smiles on their faces.”<br />

President Jim Taylor<br />

docudrama about how this was go<strong>in</strong>g to end the<br />

world. They thought that Ronald Reagan was a war<br />

monger, and he was br<strong>in</strong>g<strong>in</strong>g us as close to nuclear<br />

war as we had been s<strong>in</strong>ce the Cuban Missile <strong>Crisis</strong>.<br />

Then he decided to develop a nuclear shield to<br />

defend Europe and the West. Aga<strong>in</strong> this was go<strong>in</strong>g<br />

to lead to a war. Well, what did it lead to? With<strong>in</strong><br />

one year <strong>of</strong> Reagan leav<strong>in</strong>g <strong>of</strong>fice, the Soviet Union<br />

was gone. The Berl<strong>in</strong> Wall was down. Poland and<br />

the Czech Republic were free.<br />

Ronald Reagan liberated more people than<br />

any American president <strong>in</strong> the twentieth century,<br />

save maybe Frankl<strong>in</strong> Roosevelt. That is a great<br />

achievement, and he did it because he had strong<br />

beliefs. The thought that communism was evil was<br />

not the accepted th<strong>in</strong>k<strong>in</strong>g <strong>in</strong> America when he said<br />

it. Reagan didn’t say this because it was popular.<br />

He didn’t say it because he conducted five public<br />

op<strong>in</strong>ion polls and a focus group. He said it because<br />

he believed it. He said it because it was a sum total<br />

<strong>of</strong> his study, his th<strong>in</strong>k<strong>in</strong>g, his pray<strong>in</strong>g. It came from<br />

him and it wasn’t go<strong>in</strong>g to be changed because<br />

it made him more or less popular. That is a<br />

leader. That is how you def<strong>in</strong>e leadership.<br />

President Ronald Reagan speak<strong>in</strong>g <strong>in</strong> front<br />

<strong>of</strong> the Brandenburg Gate and the Berl<strong>in</strong> Wall<br />

on June 12, 1987.<br />

The second th<strong>in</strong>g Ronald Reagan believed<br />

was that the New Deal had good <strong>in</strong>tentions, but<br />

like many th<strong>in</strong>gs it had gone too far. Rather than<br />

mov<strong>in</strong>g people out <strong>of</strong> poverty, it was lock<strong>in</strong>g them<br />

<strong>in</strong>to dependency on government. Government<br />

had become too big and was keep<strong>in</strong>g people down<br />

rather than giv<strong>in</strong>g them a chance to get up. He was


considered mean, he was considered dumb, he was<br />

considered backward, but he stuck with it because<br />

he really believed it. That eventually led to welfare<br />

reform, a complete change <strong>in</strong> our entitlement<br />

system. It led to tax reductions for the first time <strong>in</strong><br />

twenty or thirty years to lower rates than we even<br />

have today. It led to an economic boom that lasted<br />

for about ten years.<br />

So, the first th<strong>in</strong>g you have to do if you want to<br />

be a leader is to figure out what you believe. You<br />

have to figure out what you want to accomplish. You<br />

can’t lead someone else unless you know where you<br />

want to go. If you don’t know where you want to go,<br />

how are you go<strong>in</strong>g to tell them where to go? So, the<br />

first th<strong>in</strong>g I tell young people is spend a great deal<br />

<strong>of</strong> time read<strong>in</strong>g, th<strong>in</strong>k<strong>in</strong>g, pray<strong>in</strong>g, and talk<strong>in</strong>g to<br />

other people and figure out what is really important<br />

to you and what you want to accomplish. That is<br />

the first pr<strong>in</strong>ciple <strong>of</strong> leadership.<br />

The second pr<strong>in</strong>ciple is: If<br />

you want to be a leader you<br />

have to be an optimist. Now<br />

I know that sounds frivolous<br />

to some people; it sounds like<br />

you should go around tell<strong>in</strong>g<br />

jokes all the time. I don’t mean<br />

that. What I mean by that is you<br />

have to be a problem solver, you<br />

have to be an optimist. Suppose<br />

when I came out here, I started<br />

my speech this way: “[Sigh]<br />

Th<strong>in</strong>gs are bad, th<strong>in</strong>gs are really<br />

bad. The price <strong>of</strong> gasol<strong>in</strong>e, it is<br />

go<strong>in</strong>g to get higher. Iran is go<strong>in</strong>g<br />

to become nuclear. You th<strong>in</strong>k<br />

our economy is gett<strong>in</strong>g better,<br />

but wait and see. You know<br />

th<strong>in</strong>gs are really bad and there<br />

is no hope. None. Follow me.”<br />

Now I didn’t notice anybody<br />

gett<strong>in</strong>g up and follow<strong>in</strong>g me.<br />

Nobody ever does, except <strong>in</strong> one<br />

place: New York.<br />

There is always a little group,<br />

usually on the far left. New<br />

York gets really far left. They<br />

always get up and they just sort<br />

<strong>of</strong> follow me when I say that.<br />

And there is a reason for that:<br />

they follow the person who<br />

is <strong>of</strong>fer<strong>in</strong>g the solution to the<br />

Editor<br />

Eric L. Wake, Ph.D.<br />

Contribut<strong>in</strong>g editor<br />

M.C. Smith, Ph.D.<br />

Advisory Committee<br />

Christopher Leskiw, Ph.D.<br />

Eric L. Wake, Ph.D.<br />

Graphics Editor<br />

Meghann Holmes<br />

Production Manager<br />

Jennifer Wake-Floyd<br />

Staff Assistant<br />

Fay Part<strong>in</strong><br />

Copyright ©2012<br />

UNIVERSITY <strong>of</strong> the CUMBERLANDS<br />

The op<strong>in</strong>ions expressed <strong>in</strong><br />

UC Morn<strong>in</strong>g <strong>in</strong> America® are not<br />

necessarily the views <strong>of</strong><br />

UNIVERSITY <strong>of</strong> the CUMBERLANDS<br />

Permission to repr<strong>in</strong>t <strong>in</strong> whole or<br />

<strong>in</strong> part is hereby granted, provided<br />

the follow<strong>in</strong>g credit l<strong>in</strong>e is used:<br />

“Repr<strong>in</strong>ted by permission from<br />

UC Morn<strong>in</strong>g <strong>in</strong> America®, a publication<br />

<strong>of</strong> UNIVERSITY <strong>of</strong> the CUMBERLANDS.”<br />

problems that they are fac<strong>in</strong>g. So if you want to be<br />

a leader, you have to turn yourself <strong>in</strong>to a problem<br />

solver. You have got to turn yourself <strong>in</strong>to somebody<br />

who th<strong>in</strong>ks solution, not just problem.<br />

There is a tendency that people have when<br />

they are first do<strong>in</strong>g someth<strong>in</strong>g, and they face the<br />

problem for the first time. Let’s say we have a big<br />

case and the other side files its brief. We are go<strong>in</strong>g<br />

to argue the case <strong>in</strong> the Court <strong>of</strong> Appeals and their<br />

brief is really good. The young lawyer k<strong>in</strong>d <strong>of</strong> panics<br />

and wails “we can’t w<strong>in</strong> this case!” Or when I was<br />

mayor, somebody would come runn<strong>in</strong>g <strong>in</strong> a panic<br />

to announce that someth<strong>in</strong>g we had predicted<br />

didn’t happen and our budget was go<strong>in</strong>g to be <strong>in</strong><br />

trouble. I would always say to them, for their good,<br />

not just m<strong>in</strong>e, “Whenever a problem is presented<br />

to you, don’t come and tell me about it unless it is<br />

an emergency and we don’t have any time.” Those<br />

are rare but they happen.<br />

But if we do have time, if we<br />

have an hour, a couple <strong>of</strong> days,<br />

or a week, before you come <strong>in</strong>to<br />

my <strong>of</strong>fice I want you to sit down,<br />

calm down, take a deep breath<br />

and figure out how you would<br />

solve it. I want you to walk<br />

<strong>in</strong>to my <strong>of</strong>fice and tell me, “We<br />

just had a big budget shortfall<br />

because Wall Street had a big<br />

decl<strong>in</strong>e and all <strong>of</strong> our pension<br />

funds are <strong>in</strong> trouble,” and then<br />

I want you to tell me what you<br />

would do about it. Don’t just<br />

give me the problem, give me<br />

the suggested solution. I want<br />

you to tra<strong>in</strong> yourself to do that<br />

every time that happens because<br />

if you do that I am go<strong>in</strong>g to<br />

turn you <strong>in</strong>to a problem solver<br />

from a person that just absorbs<br />

and repeats problems.<br />

You know people who do<br />

that, right? People who just<br />

absorb and repeat problems.<br />

They can sit there for hours<br />

and hours and tell you how bad<br />

th<strong>in</strong>gs are, how terrible th<strong>in</strong>gs<br />

are, how awful they are. And<br />

by the time they have f<strong>in</strong>ished,<br />

th<strong>in</strong>gs are ten times worse than<br />

they really are. But they can’t<br />

3


4<br />

spend any time on figur<strong>in</strong>g out “What the heck<br />

can we do about it?” There is always someth<strong>in</strong>g<br />

you can do about it. The power <strong>of</strong> optimism is<br />

overwhelm<strong>in</strong>g if you want to be a leader. My father<br />

taught me a very long time ago: if you are ever <strong>in</strong><br />

a fire, he used to say, become calm. If you are not<br />

calm, pretend you are. Because you will th<strong>in</strong>k better<br />

if you are calm than if you get nervous and really<br />

upset. I can’t tell you how much that helped me<br />

on September 11. The emotion <strong>of</strong> see<strong>in</strong>g so many<br />

people die, the emotion <strong>of</strong> los<strong>in</strong>g so many friends,<br />

the emotion <strong>of</strong> be<strong>in</strong>g trapped <strong>in</strong> a build<strong>in</strong>g for 15<br />

or 20 m<strong>in</strong>utes and really not know<strong>in</strong>g whether we<br />

would get out.<br />

But every time that happened, I would say to<br />

myself, “I am go<strong>in</strong>g to do what my dad said. I am<br />

go<strong>in</strong>g to pretend I am calm. If I pretend I am calm,<br />

I can th<strong>in</strong>k better for everyone else and also that<br />

will give everyone else an example to rema<strong>in</strong> calm.”<br />

The best th<strong>in</strong>g you can do <strong>in</strong> an emergency is just<br />

rema<strong>in</strong> calm or pretend you are. You are go<strong>in</strong>g to<br />

be able to th<strong>in</strong>k much better, you are go<strong>in</strong>g to be<br />

able to th<strong>in</strong>k, “How do I make this better?”<br />

The third pr<strong>in</strong>ciple <strong>of</strong> leadership is: To be a<br />

leader you have to have courage. Many people<br />

are <strong>in</strong> awe <strong>of</strong> the pr<strong>in</strong>cipal quality <strong>of</strong> courage<br />

because they th<strong>in</strong>k it is only for people who have<br />

no fear. They th<strong>in</strong>k <strong>of</strong> it as the<br />

person who w<strong>in</strong>s the Medal<br />

<strong>of</strong> Honor, or the firefighter<br />

who runs <strong>in</strong>to a build<strong>in</strong>g to<br />

save someone, or the police<br />

<strong>of</strong>ficer who goes <strong>in</strong>to gunfire<br />

to pull someone out. They<br />

look at these heroes and they<br />

th<strong>in</strong>k “I am not like that; I<br />

would be afraid.” But courage<br />

is much more common than<br />

you th<strong>in</strong>k. Most people have<br />

it. We just don’t understand it.<br />

Courage is not the absence<br />

<strong>of</strong> fear. Any firefighter who is<br />

not afraid to run <strong>in</strong>to a burn<strong>in</strong>g<br />

build<strong>in</strong>g is not courageous—<br />

he’s crazy, right? Of course he<br />

is afraid. Of course a soldier is<br />

afraid to go to battle. We are<br />

all afraid. Anyone who is not<br />

afraid <strong>in</strong> this room, raise your hand and go to the<br />

psychology department, because you need help.<br />

You should be afraid. Life is risky. When dangerous<br />

A New York City firefighter<br />

purveys the rema<strong>in</strong>s <strong>of</strong> the<br />

World Trade Center on 9/11.<br />

th<strong>in</strong>gs happen, they are dangerous. If you are not<br />

afraid, you become reckless. Fear is an enormously<br />

valuable emotion because it warns you <strong>of</strong> danger.<br />

What def<strong>in</strong>es courage is what you do with<br />

that fear, not whether you have it. If you let<br />

fear immobilize you, then you are not go<strong>in</strong>g to<br />

accomplish anyth<strong>in</strong>g. But if you let fear motivate<br />

you to work harder to reduce the risk, then it<br />

makes you a courageous person. If you are able to<br />

overcome it so that you can do what you have to do,<br />

then you will be a successful person.<br />

When I was the mayor <strong>of</strong> New York, whenever<br />

one <strong>of</strong> our uniformed services did someth<strong>in</strong>g<br />

particularly heroic I would br<strong>in</strong>g them to City<br />

Hall that day or as soon as they were capable, and<br />

I would hold a press conference and expla<strong>in</strong> what<br />

they did. I wanted people to see what these people<br />

who risked their lives to protect others are really<br />

like. Because if sometimes someth<strong>in</strong>g goes wrong,<br />

or even when sometimes they do someth<strong>in</strong>g wrong,<br />

that becomes the big headl<strong>in</strong>e. What happens daily<br />

is they save people.<br />

So I thought I could balance that by hav<strong>in</strong>g<br />

these press conferences. I’ll never forget the first<br />

time this happened. It was a police <strong>of</strong>ficer who had<br />

jumped <strong>in</strong>to the East River <strong>in</strong> January or February<br />

to rescue a person who had fallen <strong>in</strong>to the river. He<br />

saved the person’s life. It was<br />

a tremendous th<strong>in</strong>g to do, to<br />

take the risk <strong>of</strong> dy<strong>in</strong>g from<br />

hypothermia himself.<br />

It led me to the pr<strong>in</strong>ciple<br />

about how courage and fear<br />

can work for you—If you are<br />

afraid <strong>of</strong> fail<strong>in</strong>g <strong>in</strong> bus<strong>in</strong>ess, or<br />

you are a firefighter and you<br />

are afraid to go <strong>in</strong>to fire, or<br />

you are a soldier and you are<br />

afraid to go <strong>in</strong>to battle—how<br />

do you deal with that fear? I<br />

th<strong>in</strong>k here is the way we deal<br />

with that fear. “Be prepared,” it<br />

is called. Anticipat<strong>in</strong>g fear and<br />

understand<strong>in</strong>g fear allows you<br />

to show courage when it is<br />

needed to lead.<br />

[We hope you have enjoyed<br />

the first <strong>in</strong>stallment <strong>of</strong> Mayor <strong>Giuliani</strong>’s presentation.<br />

Be sure to watch for the conclusion <strong>in</strong> the next edition<br />

<strong>of</strong> Morn<strong>in</strong>g <strong>in</strong> America. —eds.]


Rest <strong>in</strong> Peace<br />

The Patriot Guard stands along a funeral<br />

route to honor a fallen soldier.<br />

This account was written by Dr. Melv<strong>in</strong><br />

“Chuck” Smith, an associate pr<strong>of</strong>essor <strong>of</strong> history at<br />

University <strong>of</strong> the Cumberlands.<br />

Sergeant David K. Cooper was mortally<br />

wounded by small arms fire while on dismounted<br />

patrol <strong>in</strong> Qadasiyah, Iraq. He died <strong>of</strong> these wounds<br />

<strong>in</strong> Baghdad on 27 August, 2008.<br />

On Sunday, 7 September 2008, Sergeant<br />

Cooper was laid to rest <strong>in</strong> Jellico, Tennessee, follow<strong>in</strong>g<br />

funeral services <strong>in</strong> nearby Williamsburg,<br />

Kentucky. The Patriot Guard attended the services<br />

and provided escort from the funeral home to<br />

the cemetery at the family’s request. The Patriot<br />

Guard are motorcycle riders who, at a family’s request,<br />

attend the funeral <strong>of</strong> a fallen service member<br />

or civilian police or firemen. They will serve<br />

as a flag l<strong>in</strong>e to honor the fallen and ride as escort<br />

to the graveside, and sometimes stand as a barrier<br />

between the funeral party and protest groups.<br />

I am not a regular member <strong>of</strong> the Patriot<br />

Guard. I am a resident <strong>of</strong> Williamsburg, however,<br />

and asked permission from the Ride Capta<strong>in</strong><br />

to stand with the Guard and to ride escort, both<br />

<strong>of</strong> which were granted. We arrived at the funeral<br />

home shortly after noon and established a flag l<strong>in</strong>e<br />

(riders hold<strong>in</strong>g 3 x 5 American flags on staves) on<br />

the perimeter <strong>of</strong> the funeral home park<strong>in</strong>g lot, fac<strong>in</strong>g<br />

the area reserved for the threatened protest by<br />

the Westboro Church cultists. I wasn’t at the airport<br />

when Sergeant Cooper’s casket arrived on<br />

Thursday, but I am told that four <strong>of</strong> these people<br />

did show up there.<br />

There was little traffic <strong>in</strong> downtown Williamsburg<br />

on a Sunday afternoon; the churchgoers had<br />

already headed home by the time we deployed, and<br />

most folks were about gett<strong>in</strong>g their Sunday d<strong>in</strong>ners.<br />

We stood vigil until the funeral party arrived and<br />

the service got under way, shortly after 2:00 p.m. It<br />

was very hot and muggy, very uncomfortable.<br />

Once the service f<strong>in</strong>ished and we paid our<br />

respects to Sergeant Cooper and his family, we<br />

formed another flag l<strong>in</strong>e around the rear <strong>of</strong> the<br />

funeral home and the hearse. This is done <strong>in</strong> case<br />

there are any protestors who want to disrupt the<br />

ceremony or hurl curses at the family <strong>of</strong> the deceased.<br />

It is the Patriot Guards’ desire to <strong>in</strong>terpose<br />

themselves between the family and those who have<br />

no respect for the dead, that <strong>in</strong>stead <strong>of</strong> see<strong>in</strong>g hatred<br />

and vitriol, they will see respectful flag-bearers.<br />

We were fortunate that no <strong>in</strong>cidents occurred<br />

dur<strong>in</strong>g the service. With this complete, we stowed<br />

flags and mounted up to escort Sergeant Cooper<br />

to the cemetery <strong>in</strong> Jellico, some fifteen miles away,<br />

right about 3:30 p.m.<br />

We couldn’t see Williamsburg’s Ma<strong>in</strong> Street from<br />

where we staged the bikes or from either <strong>of</strong> the flag<br />

l<strong>in</strong>es. As we turned on to Ma<strong>in</strong> I felt a surge <strong>of</strong> anger.<br />

Williamsburg, like a lot <strong>of</strong> small towns, holds<br />

a Fall Festival—here it is called “Old Fashioned<br />

Trade Days.” They close <strong>of</strong>f Ma<strong>in</strong> Street, put up a<br />

lot <strong>of</strong> canopied booths and display their quilts and<br />

pickles, raffle <strong>of</strong>f a shotgun or two, and fill up on<br />

carnival food. Trade Days began on 4 September<br />

and ran through Sunday. When we turned on to<br />

Ma<strong>in</strong>, there were the canopies, there were the people.<br />

I thought to myself, “Can’t these people show<br />

some respect?”<br />

And then I saw that they weren’t look<strong>in</strong>g at<br />

quilts or buy<strong>in</strong>g Polish sausages. They l<strong>in</strong>ed the<br />

streets four and five deep, almost all <strong>of</strong> them hold<strong>in</strong>g<br />

American flags or signs express<strong>in</strong>g their gratitude<br />

to Sergeant Cooper or their condolences for<br />

his family. There was no festival atmosphere <strong>in</strong> the<br />

crowd, no jaunty wav<strong>in</strong>g <strong>of</strong> flags, no rah-rah momentary<br />

patriotism.<br />

This was a community bidd<strong>in</strong>g farewell to one<br />

<strong>of</strong> their own sons.<br />

We rode on through downtown and crossed<br />

the tracks and climbed the hill that runs parallel<br />

to the University <strong>of</strong> the Cumberlands campus. The<br />

crowd had grown th<strong>in</strong>ner as we got close to the<br />

5


6<br />

tracks, but only because there aren’t many good<br />

places to stand right there. As we approached campus<br />

the numbers picked back up aga<strong>in</strong>, students and<br />

townies stand<strong>in</strong>g together to honor a fallen soldier.<br />

There were no protestors.<br />

We rode between packed sidewalks up to the<br />

traffic light by the high school, turned left and proceeded<br />

to l<strong>in</strong>k up to Kentucky Highway 92.The<br />

crowd th<strong>in</strong>ned out at this po<strong>in</strong>t; only the occasional<br />

house owner stood <strong>in</strong> his yard or on his porch as<br />

we passed. We turned on to Highway 92, then on<br />

to US Highway 25W, the old ma<strong>in</strong> road from Williamsburg<br />

to Jellico.<br />

Another huge crowd <strong>of</strong> mourners greeted us<br />

as we reached this corner, packed <strong>in</strong>to the park<strong>in</strong>g<br />

lot <strong>of</strong> the Dollar General Store and the Save-a-Lot<br />

grocery and the car dealership. A ladder truck was<br />

parked there, ladder extended and fly<strong>in</strong>g a flag the<br />

size <strong>of</strong> a pickup truck. We rode between packed<br />

crowds for the better part <strong>of</strong> a mile before gett<strong>in</strong>g<br />

out <strong>of</strong> Williamsburg.<br />

But at each little community between Williamsburg<br />

and Jellico there was another solemn<br />

crowd. Each volunteer fire department we passed<br />

had their eng<strong>in</strong>e run out, their flag at half mast, and<br />

their volunteers turned out and render<strong>in</strong>g honors<br />

as we passed. Every little crossroads had a knot <strong>of</strong><br />

mourners stand<strong>in</strong>g vigil. In some places it was a<br />

s<strong>in</strong>gle <strong>in</strong>dividual or s<strong>in</strong>gle family, solemnly hold<strong>in</strong>g<br />

a flag and stand<strong>in</strong>g to honor Sergeant Cooper.<br />

As we crossed <strong>in</strong>to Tennessee we ran <strong>in</strong>to<br />

packed sidewalks aga<strong>in</strong>, thousands <strong>of</strong> people l<strong>in</strong>ed<br />

up to pay their respects as the hearse passed. We<br />

escorted the graveside party through town and up<br />

to the high and lonesome cemetery where, with a<br />

guard <strong>of</strong> honor from the Whitley County Junior<br />

ROTC program, a funeral detail <strong>of</strong> Army Regulars,<br />

and full military ceremony, Sergeant David K.<br />

Cooper was returned to the native soil from which<br />

he had sprung 25 years earlier.<br />

I was honored to be allowed to pay my respects<br />

and stand vigil over this young man. I was<br />

touched by the quiet dignity with which his family<br />

endured the services and laid their son and brother<br />

to rest. But my heart was both broken and mended<br />

by the public display <strong>of</strong> respect and shared grief<br />

that attended Sergeant Cooper’s funeral.<br />

It was a hot Sunday. It was muggy <strong>in</strong> the way<br />

that only the American Southeast can produce. The<br />

service itself ran long at the funeral home. These<br />

people who l<strong>in</strong>ed the streets and the highway stood<br />

<strong>in</strong> that heat for a couple <strong>of</strong> hours, all for the brief<br />

moment <strong>in</strong> which they could pay their respect to<br />

the family as the funeral procession passed by.<br />

And there were thousands <strong>of</strong> them. Williamsburg<br />

is a town <strong>of</strong> perhaps 5,000 people. Jellico is<br />

about 3,000. Yet there were literally thousands <strong>of</strong><br />

people turned out to honor this young man.<br />

And they were s<strong>in</strong>cere. David K. Cooper was<br />

not a Medal <strong>of</strong> Honor w<strong>in</strong>ner, nor a dist<strong>in</strong>guished<br />

general with decades <strong>in</strong> uniform, nor a veteran<br />

who had returned to his home town and spent<br />

years <strong>in</strong> public service. He wasn’t a celebrity. He<br />

was just one <strong>of</strong> us.<br />

Just. One. Of. Us.<br />

And so we honored his pass<strong>in</strong>g. Even if we<br />

had never met him <strong>in</strong> life, we wept the tears as if<br />

we were lay<strong>in</strong>g our own blood and our own bone<br />

to rest. We stood <strong>in</strong> solemn review as he passed by.<br />

We felt the grief <strong>in</strong> a young life ended, but that grief<br />

was tempered with the fierce pride <strong>in</strong> a young life<br />

not wasted.<br />

To those who th<strong>in</strong>k America has lost its way, you<br />

should have been there; you would have seen the soul<br />

<strong>of</strong> a people reach<strong>in</strong>g out to hold those who grieve.<br />

To those who th<strong>in</strong>k America has lost its heart,<br />

you should have been there; you would have seen the<br />

beat<strong>in</strong>g heart <strong>of</strong> the nation puls<strong>in</strong>g deep and true.<br />

Choose Cumberlands<br />

Chartered <strong>in</strong> 1888, University <strong>of</strong> the Cumberlands<br />

is an <strong>in</strong>stitution <strong>of</strong> regional dist<strong>in</strong>ction, which<br />

currently <strong>of</strong>fers four undergraduate degrees <strong>in</strong><br />

more than 40 major fields <strong>of</strong> study; n<strong>in</strong>e prepr<strong>of</strong>essional<br />

programs; twelve graduate degrees,<br />

<strong>in</strong>clud<strong>in</strong>g two doctorate, two specialist and eight<br />

master’s degrees; certifications <strong>in</strong> education; and<br />

onl<strong>in</strong>e programs.<br />

Listed as a “TopTier” <strong>in</strong>stitution by US News and<br />

World Report, our graduates enjoy a high acceptance<br />

rate to graduate and pr<strong>of</strong>essional schools.<br />

In fact, with<strong>in</strong> five years <strong>of</strong> graduation, 66% <strong>of</strong><br />

our graduates have completed or are pursu<strong>in</strong>g a<br />

graduate or pr<strong>of</strong>essional degree.<br />

If you or someone you know might be <strong>in</strong>terested<br />

<strong>in</strong> our programs, please visit our website at<br />

www.ucumberlands.edu or contact Erica Harris<br />

by email at erica.harris@ucumberlands.edu or<br />

by phone at 606.539.4241. She will be happy to<br />

provide you with <strong>in</strong>formation and an admissions<br />

application. We hope to have the opportunity to<br />

serve you.


You can remember Cumberlands <strong>in</strong> your will or trust, or you might want to create a charitable<br />

gift annuity to provide you with a lifetime <strong>in</strong>come as you assist deserv<strong>in</strong>g students.<br />

With charitable gift annuities:<br />

• The rates are significantly greater than bond rates and certificates <strong>of</strong> deposits.<br />

• Annuity payments are fixed and based on the age(s) <strong>of</strong> the annuitant(s).<br />

• Annuity payments are extremely favorably taxed.<br />

• The donor is entitled to an <strong>in</strong>come tax charitable contribution deduction.<br />

• Appreciated securities given to Cumberlands for a charitable gift annuity are<br />

valued on the date <strong>of</strong> the gift; capital ga<strong>in</strong>s taxes are not immediately due as they are when<br />

securities are sold by the donor.<br />

• A gift annuity is the simplest <strong>of</strong> all split-<strong>in</strong>terest planned gifts.<br />

A Charitable Gift Annuity will not only provide you a fixed <strong>in</strong>come, guaranteed for life, but also<br />

will create a significant legacy here at University <strong>of</strong> the Cumberlands.<br />

University <strong>of</strong> the Cumberlands <strong>of</strong>fers numerous planned giv<strong>in</strong>g vehicles guarantee<strong>in</strong>g <strong>in</strong>come<br />

for the rema<strong>in</strong>der <strong>of</strong> life. Some have established trusts and deferred gift annuities nam<strong>in</strong>g a<br />

loved one as the <strong>in</strong>come<br />

beneficiary. With the low<br />

payout rates currently<br />

on certificates <strong>of</strong> deposit<br />

(CDs) and the volatility <strong>of</strong><br />

the stock market, deferred<br />

gift annuities are becom<strong>in</strong>g<br />

extremely popular for<br />

young adults who will not<br />

be retir<strong>in</strong>g any time soon<br />

but want to plan and secure<br />

a steady, fixed <strong>in</strong>come that<br />

will beg<strong>in</strong> when they retire.<br />

For <strong>in</strong>stance, a 45-year-old<br />

can defer a gift annuity<br />

for 15 years and receive<br />

Remember Cumberlands<br />

Age<br />

Yearly<br />

Rate<br />

Annuity<br />

Payment<br />

Charitable<br />

Deduction<br />

65 4.7% $470 $2,661.10<br />

70 5.1% 510 3,469.30<br />

75 5.8% 580 4,101.60<br />

80 6.8% 680 4,669.30<br />

85 7.8% 780 5,418.90<br />

*based on m<strong>in</strong>imum age <strong>of</strong> 65; a gift annuity <strong>of</strong> $10,000; figures for<br />

annual payment & IRS discount rate <strong>of</strong> 1.2% as <strong>of</strong> November, 2012.<br />

<strong>in</strong>come at a rate <strong>of</strong> 6.67% percent for life. The charitable gift tax deduction would be immediate<br />

(dur<strong>in</strong>g work<strong>in</strong>g years when your tax bracket is higher) and the <strong>in</strong>come would not beg<strong>in</strong> until you<br />

are 60. As with regular gift annuities, the entire amount <strong>of</strong> the annuity would be backed by all <strong>of</strong> the<br />

University’s assets.<br />

If you are consider<strong>in</strong>g the establishment <strong>of</strong> a Charitable Gift Annuity to provide life-long<br />

<strong>in</strong>come for yourself and vital support for University <strong>of</strong> the Cumberlands, please contact Jim Taylor<br />

at pres<strong>of</strong>f@ucumberlands.edu.<br />

Remember, as a f<strong>in</strong>ancial supporter <strong>of</strong> Cumberlands, you are encourag<strong>in</strong>g today’s students as you<br />

also demonstrate your cont<strong>in</strong>u<strong>in</strong>g commitment to the University’s mission to educate <strong>in</strong>dividuals for<br />

lives <strong>of</strong> responsible service and leadership.<br />

7


6191 College Station Drive • Williamsburg, Kentucky 40769<br />

NON-PROFIT ORG<br />

U.S. POSTAGE<br />

PAID<br />

LOUISVILLE, KY<br />

PERMIT #879<br />

“Ethical <strong>Leadership</strong>”<br />

“Ethical <strong>Leadership</strong>”<br />

with<br />

Charles Krauthammer<br />

Charles Krauthammer has won a Pulitzer Prize and been named by<br />

F<strong>in</strong>ancial <strong>Time</strong>s as the most <strong>in</strong>fluential commentator <strong>in</strong> America. He<br />

has been honored for his commentary from every side <strong>of</strong><br />

the political spectrum. He has been described by MSNBC’s<br />

Joe Scarborough as “without a doubt the most powerful<br />

force <strong>in</strong> American conservatism.”<br />

Tuesday, April 9, 2013 at 7:00 p.m.<br />

O.Wayne Roll<strong>in</strong>s Center • Williamsburg, Kentucky<br />

Reserve your free ticket(s) by call<strong>in</strong>g theUniversity <strong>of</strong> the Cumberland’s ticket l<strong>in</strong>e at (606)539-4432.<br />

Ticket l<strong>in</strong>e opens March 1, 2013

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